Hope In The Dark. Rebecca SolnitЧитать онлайн книгу.

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      What We Won

      What prompted me to start writing about hope was the first wave of despair, the one that followed a season of extraordinary peace activism in the spring of 2003. The despairing could only recognize one victory, the one we didn’t grasp, the prevention of the war in Iraq. The Bush and Blair administrations suggested that the taking of Baghdad constituted victory, but the real war began then, the guerrilla resistance and the international fallout that will long be felt. By the fall of 2003, we had been vindicated in our refusal to believe that Saddam Hussein’s regime posed a serious threat to the United States, the UK, or the world, or harbored serious arsenals of weapons of mass destruction. By the winter of 2004, few members of the bullied minor nations known as the “coalition of the willing” remained, we were in quicksand, and hardly anyone bothered to argue there had been a good reason for jumping into it. But being right is small comfort when people are dying and living horribly, as are both the Iraqis in their ravaged land and the poor kids who constitute our occupying army.

      At the same time, the peace movement that erupted so spectacularly in 2003 accomplished some significant things that need to be recognized. We will likely never know, but it seems that the Bush administration decided against the “shock and awe” saturation bombing of Baghdad because we made it clear that the cost in world opinion and civil unrest would be too high. We millions may have saved a few thousand or a few tens of thousands of lives. The global debate about the war delayed it for months, months that perhaps gave many Iraqis time to lay in stores, evacuate, brace for the onslaught.

      Activists are often portrayed as an unrepresentative, marginal rabble, but something shifted in the media in the fall of 2002. Since then, antiwar activists have mostly been represented as a diverse, legitimate, and representative body, a victory for our representation and our long-term prospects. Many people who had never spoken out, never marched in the street, never joined groups, written to politicians, or donated to campaigns, did so; countless people became political as never before. That is, if nothing else, a vast reservoir of passion now stored up to feed the river of change. New networks and communities and websites and listservs and jail solidarity groups and coalitions arose and are still with us.

      In the name of the so-called War on Terror, which seems to inculcate terror at home and enact it abroad, we were encouraged to fear our neighbors, each other, strangers (particularly Middle Eastern, Arab, and Muslim people or people who looked that way), to spy on them, to lock ourselves up, to privatize ourselves. By living out our hope and resistance in public together with strangers of all kinds, we overcame this catechism of fear, we trusted each other; we forged a community that bridged the differences among the peace-loving as we demonstrated our commitment to the people of Iraq.

      We achieved a global movement without leaders. There were brilliant spokespeople, theorists and organizers, but when your fate rests on your leader, you are only as strong, as incorruptible, and as creative as he—or, occasionally, she—is. What could be more democratic than millions of people who, via the grapevine, the Internet, and various assemblies from churches to unions to direct-action affinity groups, can organize themselves? Of course leaderless actions and movements have been organized for the past couple of decades, but never on such a grand scale. The African writer Laurens Van Der Post once said that no great new leaders were emerging because it was time for us to cease to be followers. Perhaps we have.

      Most of us succeeded in refusing the dichotomies. We were able to oppose a war on Iraq without endorsing Saddam Hussein. We were able to oppose a war with compassion for the troops who fought it. Most of us did not fall into the traps that our foreign policy so often does and that earlier generations of radicals sometimes did: the ones in which our enemy’s enemy is our friend, in which the opponent of an evil must be good, in which a nation and its figurehead, a general and his troops, become indistinguishable. We were not against the United States and UK and for the Baathist regime or the insurgency; we were against the war, and many of us were against all war, all weapons of mass destruction, and all violence, everywhere. We are not just an antiwar movement. We are a peace movement.

      Questions the peace and global justice movements have raised are now mainstream, though no mainstream source will say why, or perhaps even knows why. Activists targeted Bechtel, Halliburton, Chevron-Texaco, and Lockheed Martin, among others, as war profiteers with ties to the Bush administration. The actions worked not just by shutting places down but by making their operations a public question. Direct action is indirectly powerful: now the media scrutinizes those corporations as never before, and their names are widely known.

      Gary Younge writes in the Guardian,

      The antiwar movement got the German chancellor, Gerhard Schröder, re-elected, and has pushed the center of gravity in the Democratic primaries in a more progressive direction. Political leaders need not only geographical but also ideological constituencies. Over the past two years the left has built a strong enough base to support those who chose to challenge American hegemony. True, none of this has saved Iraqi lives. But with ratings for Bush and Blair plummeting, it may keep Iranians, North Koreans or whoever else they are considering bombing out of harm’s way.

      Even Canada and Mexico distanced themselves from the United States, as though they could make the center of the continent the island it is in diplomatic terms. Despite a huge open bribe, because of the outcry of countless Turkish citizens, the Turkish government refused to let the invaders of Iraq use Turkey as a staging ground. And many other nations arrived at a stance on the war that was driven by public opinion, not by strategic advantage. The war we got was not the war that would have transpired with universal public acquiescence.

      None of these victories are comparable to the victory that preventing the war would have been—but if the war had indeed been canceled, the Bush and Blair administrations would have supplied elaborate reasons that had nothing to do with public opinion and international pressure, and many would still believe that we had no impact. The government and the media routinely discount the effect of activists, but there’s no reason we should believe them or let them tally our victories for us. To be effective, activists have to make strong, simple, urgent demands, at least some of the time—the kind of demands that fit on stickers and placards, the kind that can be shouted in the street by a thousand people. And they have to recognize that their victories may come as subtle, complex, slow changes instead, and count them anyway. A gift for embracing paradox is not the least of the equipment an activist should have.

      And there’s one more victory worth counting. The scale and scope of the global peace movement was grossly underreported on February 15, 2003, when somewhere between twelve and thirty million people marched and demonstrated, on every continent, including the scientists at MacMurdo Station in Antarctica. A million people marching in Barcelona was nice, but I also heard about the thousands in Chapel Hill, North Carolina, the hundred and fifty people holding a peace vigil in the small town of Las Vegas, New Mexico, the antiwar passion of people in even smaller villages in Bolivia, in Thailand, in Inuit northern Canada. George W. Bush campaigned as a uniter, not a divider, and he very nearly united the whole world against the administrations of the United States and Britain. Those tens of millions worldwide constituted something unprecedented, one of the ruptures that have ushered in a new era. They are one reason to hope for the future.