Solar Bones. Mike McCormackЧитать онлайн книгу.
the signs stacking up like this there will only be one out- come and
here’s more of it
the eyes on that woman
a local story featuring in both the national and local newspaper, the story of
an environmental campaigner who has begun a hunger strike against the energy consortium planning to run a pressurised gas pipeline through her particular part of North Mayo and which has already commenced work on the seabed of Broadhaven Bay, the articles in both papers illustrated with the same picture of a haggard-looking woman in her late fifties wrapped in a blanket and staring bug-eyed from the back of a car as her hunger strike now enters its second week, by which time she has reportedly lost ten pounds from a body that weighed less than seven stone before she began her fast so that, day by day, she is approaching that dangerous weight threshold, the critical loss of body mass at which point her health could be irreparably damaged as she begins to fade from the world entirely, the sight leaving her eyes first, followed by muscle mass and bone density, so that now – both articles make this clear – there is a special urgency to all those pleas and petitions and representations which have been made to the relevant public and private bodies on her behalf but which as yet – eight days into her fast – have elicited no official response from either the government or the energy consortium and while
this woman weakens day by day
she vows to continue her strike till the largest pipe-laying ship in the world, registered in Switzerland, the Solitare – all three hundred metres of it, with its ninety-six thousand tons and four hundred crew – leaves Broadhaven bay and Irish territorial waters beyond so that
two images coming together
this small woman against this ship
recalls that photograph of the lone protester standing in front of the column of tanks in Tiananmen Square, way back in 1989, similar in that it’s equally unlikely the Solitare will run aground on the slight body of this woman who, wrapped in a blanket, peers out from the back of the car, another drama that has the weighted, irrefutable sense of the real about it, that dangerous confluence of the private and political converging on this frail woman’s body to make it the arena of the dispute and, not for the first time, stories like this always strike me as
peculiar to Mayo
Mayo God help us
Mayo abú
a county with a unique history of people starving and mortifying themselves for higher causes and principles, a political reflex that has twitched steadily down the years and seems rooted in some aggravated sense of sinfulness because, like no other county it is blistered with shrines and grottoes and prayer houses and hermitages just as it is crossed with pilgrim paths and penitential ways, the whole county such a bordered realm of penance and atonement that no one should be surprised that self-starvation becomes a political weapon when, to the best of my knowledge, no other county in the Republic has called up three of its sons to starve to death for flag and country so late in the twentieth century
McNeela, Gaughan, Stagg
Arbour Hill, Parkhurst, Wakefield
valiant souls who took their inspiration from our martyred land and saw a world beyond themselves as did
my own favourite
a young hermit who, towards the end of the last millennium, took up residence in a ruined bothán on the side of a hill not ten miles from here, a young woman who, by way of some ancient rite, was professed a hermit by the Vatican with licence to beg and preach among these rainy hills, claiming that God had called her to go deeper into the desert so that she could be more aware of his presence in greater silence and solitude but who, after a few years living the full sacramental life on the mountains of West Mayo with nothing to distract the eye or hand save damp sheep and stone walls, came forth with her message to the world, telling us that
hell is real and it’s not empty
simple and blunt as that
hell is real and it’s not empty
she said, the sum total of everything she had gleaned from all her years of prayer and penance, her savage epistle with no mention in it anywhere of the redeemer having passed this way on his mission of mercy or forgiveness and
this is how you get carried away
sitting here in this kitchen
carried away on an old theme, swept up on a rush of words and associations strewn out across the length and breadth of this county, a hail of images surging through me while at the bottom of the page another story of how
a large, abandoned industrial facility in the north of the county is being assessed as a possible site for an asbestos conversion plant which will form part of a massive toxic dump to process industrial and medical waste from the rest of the province in a state-of-the-art incineration process which, if economic studies and environmental assessments prove favourable, could come online in a few years’ time with the promise of jobs and subsidiary investment across the county and
something out of the past
a psychic link which dates back to my childhood when
my father worked on its construction
he fucking did
worked on it at a time when, with a similar promise of prosperity, it was spoken of as if it were a cathedral or a temple that was being built on that raised site above the small town of Killala, such a beacon of industrial progress that for the two years of its construction I would watch my father pack his bags every Sunday evening for the week ahead and when seven o’clock came he would kiss my mother and sister goodbye and walk up to the top of the road where he would be picked up by a minibus full of other men from around the parish, tradesmen and labourers, men who would spend a full two years concreting and block-laying and steel-fixing this massive facility into existence which, when fully operational, would employ three hundred and fifty men and women in the manufacture of acrylic yarn and fibre, an end purpose which initially disappointed me as it seemed such a puny thing considering all the hope and effort invested in it, unworthy in every way, until I learned that the manufacturing process would utilise a highly toxic compound called acrylonitrile, a chemical that would have to be transported overland in the middle of the night under security escort, shipped in double-hulled, crash-proof containers, a vivid circumstance suffused with enough danger to recast the whole project in a more credible apocalyptic glow so that it now appeared, to my refired imagination, a pioneering enterprise which called for fearless, heroic men like my father whom
I would accompany every Sunday evening to the top of the road to watch him head off in that minibus and every time feel his leaving so keenly it was as if a part of myself was going off to work on that distant project so that in this way, my own father working on this facility, it was readily established in my young mind that I too was heroic and courageous and possibly cut out for some notable destiny, all this just twenty years before the facility would cease production entirely, the last of the dirty industries in this part of the world, the whole enterprise succumbing to a convergence of adverse factors – oil rising through fifty dollars a barrel and the world’s turn to natural fabrics principal among them – till the day came when it stood empty and dilapidated on a shallow plateau above the town of Killala – the last shipment of yarn gone through the gates, the workers paid off and the lights turned out – a monumental example of industrial gothic corroding in the winds which blew in from the Atlantic, an empty facility fully serviced with state-of-the-art utilities – road, rail, water and electricity – but which no one would touch because the whole thing was sheathed in asbestos, walls, roofs and ceilings, acres of it and with a projected cost of dismantling it in accordance with EU environmental code calculated to run close to ten million euro, it was decided that its owners, the county council, would leave it there to fuck and not disturb it in any way lest it shed its lung-corroding fibre over the whole of North Mayo
Crossmolina, Ballina, Attymass and
west into the badlands of Ballycroy and Mulranny
the