The Fourth Ghost Story MEGAPACK ®. Sarah Orne JewettЧитать онлайн книгу.
countries. At the same time he brought out a Japanese crystal ball, which he stood upon its silver tripod, placing it on a little table in one of the windows on each side of the fireplace; and there the rays of the westering sun lighted it up at once into translucent loveliness.
The returned wanderer looked out of the window and saw on one side the graceful and vigorous tower of the Madison Square Garden, with its Diana turning in the December wind, while in the other direction he could look down on the frozen paths of Union Square, only a block distant, but as far below him almost as though he were gazing down from a balloon. Then he stepped back into the sitting-room itself, and noted the comfortable furniture and wood-fire crackling in friendly fashion on the hearth, and his own personal belongings, scattered here and there as though they were settling themselves for a stay. Having arrived from Europe only that morning, he could not but hold himself lucky to have found these rooms taken for him by the old friend to whom he had announced his return, and with whom he was to eat his Christmas dinner that evening. He had not been on shore more than six or seven hours, and yet the most of his odds and ends were unpacked and already in place as though they belonged in this new abode. It was true that he had toiled unceasingly to accomplish this, and as he stood there in his shirt-sleeves, admiring the results of his labors, he was conscious also that his muscles were fatigued, and that the easy-chair before the fire opened its arms temptingly.
He went again into the bedroom, and took from one of his many trunks a long, loose garment of pale-gray silk. Apparently this beautiful robe was intended to serve as a dressing-gown, and as such Cosmo Waynflete utilized it immediately. The ample folds fell softly about him, and the rich silk itself seemed to be soothing to his limbs, so delicate was its fibre and so carefully had it been woven. Around the full skirt there was embroidery of threads of gold, and again on the open and flowing sleeves. With the skilful freedom of Japanese art the pattern of this decoration seemed to suggest the shrubbery about a spring, for there were strange plants with huge leaves broadly outlined by the golden threads, and in the midst of them water was seen bubbling from the earth and lapping gently over the edge of the fountain. As the returned wanderer thrust his arms into the dressing-gown with its symbolic embroidery on the skirt and sleeves, he remembered distinctly the dismal day when he had bought it in a little curiosity-shop in Nuremberg; and as he fastened across his chest one by one the loops of silken cord to the three coins which served as buttons down the front of the robe, he recalled also the time and the place where he had picked up each of these pieces of gold and silver, one after another. The first of them was a Persian daric, which he had purchased from a dealer on the Grand Canal in Venice; and the second was a Spanish peso struck under Philip II. at Potosi, which he had found in a stall on the embankment of the Quay Voltaire, in Paris; and the third was a York shilling, which he had bought from the man who had turned it up in ploughing a field that sloped to the Hudson near Sleepy Hollow.
Having thus wrapped himself in this unusual dressing-gown with its unexpected buttons of gold and silver, Cosmo Waynflete went back into the front room. He dropped into the arm-chair before the fire. It was with a smile of physical satisfaction that he stretched out his feet to the hickory blaze.
The afternoon was drawing on, and in New York the sun sets early on Christmas day. The red rays shot into the window almost horizontally, and they filled the crystal globe with a curious light. Cosmo Waynflete lay back in his easy-chair, with his Japanese robe about him, and gazed intently at the beautiful ball which seemed like a bubble of air and water. His mind went back to the afternoon in April, two years before, when he had found that crystal sphere in a Japanese shop within sight of the incomparable Fugiyama.
II
As he peered into its transparent depths, with his vision focused upon the spot of light where the rays of the setting sun touched it into flame, he was but little surprised to discover that he could make out tiny figures in the crystal. For the moment this strange thing seemed to him perfectly natural. And the movements of these little men and women interested him so much that he watched them as they went to and fro, sweeping a roadway with large brooms. Thus it happened that the fixity of his gaze was intensified. And so it was that in a few minutes he saw with no astonishment that he was one of the group himself, he himself in the rich and stately attire of a samurai. From the instant that Cosmo Waynflete discovered himself among the people whom he saw moving before him, as his eyes were fastened on the illuminated dot in the transparent ball, he ceased to see them as little figures, and he accepted them as of the full stature of man. This increase in their size was no more a source of wonderment to him than it had been to discern himself in the midst of them. He accepted both of these marvellous things without question—indeed, with no thought at all that they were in any way peculiar or abnormal. Not only this, but thereafter he seemed to have transferred his personality to the Cosmo Waynflete who was a Japanese samurai and to have abandoned entirely the Cosmo Waynflete who was an American traveller, and who had just returned to New York that Christmas morning. So completely did the Japanese identity dominate that the existence of the American identity was wholly unknown to him. It was as though the American had gone to sleep in New York at the end of the nineteenth century, and had waked a Japanese in Nippon in the beginning of the eighteenth century.
With his sword by his side—a Murimasa blade, likely to bring bad luck to the wearer sooner or later—he had walked from his own house in the quarter of Kioto which is called Yamashina to the quarter which is called Yoshiwara, a place of ill repute, where dwell women of evil life, and where roysterers and drunkards come by night. He knew that the sacred duty of avenging his master’s death had led him to cast off his faithful wife so that he might pretend to riot in debauchery at the Three Sea-Shores. The fame of his shameful doings had spread abroad, and it must soon come to the ears of the man whom he wished to take unawares. Now he was lying prone in the street, seemingly sunk in a drunken slumber, so that men might see him and carry the news to the treacherous assassin of his beloved master. As he lay there that afternoon, he revolved in his mind the devices he should use to make away with his enemy when the hour might be ripe at last for the accomplishment of his holy revenge. To himself he called the roll of his fellow-ronins, now biding their time, as he was, and ready always to obey his orders and to follow his lead to the death, when at last the sun should rise on the day of vengeance.
So he gave no heed to the scoffs and the jeers of those who passed along the street, laughing him to scorn as they beheld him lying there in a stupor from excessive drink at that inordinate hour of the day. And among those who came by at last was a man from Satsuma, who was moved to voice the reproaches of all that saw this sorry sight.
“Is not this Oishi Kuranosuke,” said the man from Satsuma, “who was a councillor of Asano Takumi no Kami, and who, not having the heart to avenge his lord, gives himself up to women and wine? See how he lies drunk in the public street! Faithless beast! Fool and craven! Unworthy of the name of a samurai!”
And with that the man from Satsuma trod on him as he lay there, and spat upon him, and went away indignantly. The spies of Kotsuke no Suke heard what the man from Satsuma had said, and they saw how he had spurned the prostrate samurai with his foot; and they went their way to report to their master that he need no longer have any fear of the councillors of Asano Takumi no Kami. All this the man, lying prone in the dust of the street, noted; and it made his heart glad, for then he made sure that the day was soon coming when he could do his duty at last and take vengeance for the death of his master.
III
He lay there longer than he knew, and the twilight settled down at last, and the evening stars came out. And then, after a while, and by imperceptible degrees, Cosmo Waynflete became conscious that the scene had changed and that he had changed with it. He was no longer in Japan, but in Persia. He was no longer lying like a drunkard in the street of a city, but slumbering like a weary soldier in a little oasis by the side of a spring in the midst of a sandy desert. He was asleep, and his faithful horse was unbridled that it might crop the grass at will.
The air was hot and thick, and the leaves of the slim tree above him were never stirred by a wandering wind. Yet now and again there came from the darkness a faintly fetid odor. The evening wore on and still he slept, until at length in the silence of the night a strange huge creature wormed its way steadily out of its lair amid the trees, and drew near the sleeping man to devour him fiercely. But the horse neighed vehemently