Nuggets of the New Thought: Essays and Inspirations. William Walker AtkinsonЧитать онлайн книгу.
of some mighty force attracting you upward and onward as you progress. And don’t try to pull some other fellow off the ladder—there’s room enough for both of you—be kind, be kind.
If you fail to feel the “I Can and I Will” vibrations within you, start in to-day, and say “I Can and I Will”—THINK “I Can and I Will”—ACT “I Can and I Will,” and get the vibrations started in motion. Remember that as the one note of the violin, if constantly sounded, will cause the mighty bridge to vibrate in unison so will one positive thought, held constantly, manifest itself both in yourself, others and things. So begin sounding the note to-day—this very moment. Sound it constantly. Send forth a clear, glad, joyous note—a note of Faith—a note of coming Victory. Sound it over and over again, and soon you will become conscious that the vibrations have commenced, and that the mighty structure of your being is quivering and vibrating to the keynote:—“I CAN AND I WILL.”
THE SECRET OF THE “I AM”
The Ego—The physical plane—The mental plane—The new plane of consciousness—The Real Self—The “I”—The Temple of the Living Spirit—Development of the “I Am” consciousness—The Higher Reason.
“Lord of a thousand worlds am I,
And I reign since time began;
And Night and Day in cyclic sway,
Shall pass while their deeds I scan.
Yet time shall cease, ere I find release,
For I am the Soul of Man.”
—Charles H. Orr.
Many of us are accustomed to thinking of ourselves on the physical plane alone. When we think of the Ego—the “I” of ourselves, we picture it as a human body with organs ranging from the finest—the brain, down to those of coarser atomic structure. To one living on this plane of consciousness the body is the real self, and the Mind but an appendage to the body. Such a man speaks of “my mind” or “my soul,” as he speaks of “my hat,” “my coat,” “my shoes”—as things belonging to him, which he uses, but which are not him. To him the Body is the real man—the Mind something useful to the body—the Spirit a nebulous hypothetical something of which he has but a hazy idea and no consciousness. He lives on the physical plane alone.
Others picture their “I” as Intellect or Mind, having control of the body and its organs, and having its abode in the brain, or brains, of the human being. To these people the Intellect is the Real Self, in fact to many of this class the Intellect is elevated to the position of God, and they bow down to and worship it. They realize the subjection of the body to the Mind, and are aware of the wonderful power of the latter over the particular body under its control; the bodies of others; the minds of others. To them the Intellect is the highest self, identical with the Spirit. They are conscious of the wonderful workings of the mind, but are conscious of nothing higher. To some of them death seems to end all, their idea of mind being that it is a product of the brain. Others feel that somehow, somewhere, their Intellect will maintain its existence, but it is merely a belief or hope, based upon the words of others who have claimed authority to speak. They have no consciousness of pre-existence or future existence—no perception of that REAL SELF which knows itself to be Eternal.
A third class have so far progressed along the Path of Life that they have crossed the borders of a new plane of consciousness. They are in a strange land—they see no familiar landmarks—they do not recognize the country that lies before them. Their friends, whom they have left just a few feet behind across the border, do not seem to realize the difference the short distance has made to those who have traveled it, and therefore doubt the prospect seen from the new point of view. Those who have crossed the border find that they have acquired a consciousness of a real Existence. The “I” consciousness has passed beyond the Intellectual plane and is able to look back to that plane and the one still further back, the Physical plane. “I” recognizes the value of both Mind and Body, but regards them both as but instruments, tools or servants, with which to work. “I” feels that it has existed from the beginning (if beginning there was) and will exist until the end (if end there be). “I” feels a keen pleasure in mere existence—in the NOW. “I” knows itself to be a part of the WHOLE THING—knows that the UNIVERSE is its home. “I” knows itself to be a tiny drop of Spirit from the Great Spirit Ocean; a ray from the Supreme Sun; a particle of the Divine Being, encased in a material body, using that body and a force called Mind, with which to manifest itself. “I” does not at present understand all things—far from it. It has not as yet been able to bring its tools to that degree of perfection. It merely knows that it IS, and has ALWAYS BEEN, and ALWAYS WILL BE. “I” allows Intellect to indulge in speculations, but contents itself with the knowledge that it IS—it frets not itself with the problems of the past or future, but lives in the NOW, and knows itself to be a part of the WHOLE. “I” knows that it cannot be destroyed or injured—that it exists in accordance with Law (and that Law is Good) and asks no further light at this time, knowing that in its progress through matter, discarding sheath after sheath, more knowing will surely come. It says trustfully and confidently, to the Absolute: “Thy Will be Done.”
Knowing itself to be immortal, “I” has no fear of the death of the body—one body is as good as another to it—it is willing to lay aside the body as it does a coat, when it has outworn or outgrown it. Knowing itself to be impregnable to harm, “I” has no Fearthought—it fears nothing. Knowing that the Law is working for development (always for ultimate good) “I” is not disturbed by the cares, troubles and sorrows of Life—it knows them for what they are. The body may be in pain, the mind may be burdened with sorrow, but “I,” knowing, smiles.
“I” knows itself to be One with the “I” of all living creatures, and knowing this cannot manifest Hate, Fear, Envy, Jealousy—it cannot Despise or Condemn. These and other feelings of the old life drop from the person like a discarded mantle when “I” mounts its throne. “I” recognizes that others may not have progressed so far on the path as itself, but knows them to be but fellow travelers on the same road, who are doing the best they know how, considering their stage of the journey. “I” recognizes Ignorance—not Evil. “I” has but one feeling toward Mankind and the whole living world—LOVE. Aye, Love and Comradeship for even the last man, for it knows that that last man cannot be left out of the great scheme of Life.
“I” knows that it has traveled a long road leading to its present position, and that all Life is traveling the same. “I” looks back and sees others covered with the mire and dust of the road, far back on the Path, but knowing that it has traveled the same stage of the journey—been covered with the same mire and mud—it cannot condemn. “I” knows that it is but on the threshold of the new consciousness—the borderland of the Cosmic Knowing—and that far beyond lie regions of marvelous beauty which will in turn be traveled, and then on and on, increasing in strength and knowing-power each day. “I” sees endless phases of existence opening up to the vision—it cannot at this time understand, but it knows of the existence of the Law, and is content. “I” has the courage of Intelligent Faith, and presses forward cheerfully to the Divine Adventure. All this—and more.
To the man or woman who understands, the task of self-development becomes a labor of love—an exalted task rather than the mere selfish striving after power. As the sculptor saw in the block of marble the form of the angel, and was impelled to cut away the surrounding material in order to liberate the angelic form—so may we, seeing the God-like form within us, strive to liberate it. That inner form is the real self—the “I.” If you have never realized this truth, relax body and mind and indulge in a little introspection; turn your gaze inward; listen to the voice of the Spirit. You will be conscious of a faint recognition of the Something Within striving to make itself manifest to your understanding—asking for the proper tools with which to work. Listen, listen in The Silence! Day by day the Voice will grow plainer—day by day the Light will grow brighter—your own is coming to you, at last. O, joy unspeakable! O tears! O laughter! After long ages you are coming in sight of the Promised Land.
Know yourself O Man! Know that you have within you the Divine Spark, to which both body and mind are but servants. Know that your body