Hilary Mantel Collection. Hilary MantelЧитать онлайн книгу.
was Yorkshire.’
‘Filthy.’ He sits down. ‘Weather. People. Manners. Morals.’
‘Well, I suppose this is the place to complain. Though I am already speaking to God about the weather.’
‘Oh, and the food. Five miles inland, and no fresh fish.’
‘And scant hope of a lemon, I suppose. What do they eat?’
‘Londoners, when they can get them. You have never seen such heathens. They're so high, low foreheads. Live in caves, yet they pass for gentry in those parts.’ He ought to go and look for himself, the cardinal; he is Archbishop of York, but has never visited his see. ‘And as for Your Grace's business –’
‘I am listening,’ the cardinal says. ‘Indeed, I go further. I am captivated.’
As he listens, the cardinal's face creases into its affable, perpetually attentive folds. From time to time he notes down a figure that he is given. He sips from a glass of his very good wine and at length he says, ‘Thomas … what have you done, monstrous servant? An abbess is with child? Two, three abbesses? Or, let me see … Have you set fire to Whitby, on a whim?’
In the case of his man Cromwell, the cardinal has two jokes, which sometimes unite to form one. The first is that he walks in demanding cherries in April and lettuce in December. The other is that he goes about the countryside committing outrages, and charging them to the cardinal's accounts. And the cardinal has other jokes, from time to time: as he requires them.
It is about ten o'clock. The flames of the wax candles bow civilly to the cardinal, and stand straight again. The rain – it has been raining since last September – splashes against the glass window. ‘In Yorkshire,’ he says, ‘your project is disliked.’
The cardinal's project: having obtained the Pope's permission, he means to amalgamate some thirty small, ill-run monastic foundations with larger ones, and to divert the income of these foundations – decayed, but often very ancient – into revenue for the two colleges he is founding: Cardinal College, at Oxford, and a college in his home town of Ipswich, where he is well remembered as the scholar son of a prosperous and pious master butcher, a guild-man, a man who also kept a large and well-regulated inn, of the type used by the best travellers. The difficulty is … No, in fact, there are several difficulties. The cardinal, a Bachelor of Arts at fifteen, a Bachelor of Theology by his mid-twenties, is learned in the law but does not like its delays; he cannot quite accept that real property cannot be changed into money, with the same speed and ease with which he changes a wafer into the body of Christ. When he once, as a test, explained to the cardinal just a minor point of the land law concerning – well, never mind, it was a minor point – he saw the cardinal break into a sweat and say, Thomas, what can I give you, to persuade you never to mention this to me again? Find a way, just do it, he would say when obstacles were raised; and when he heard of some small person obstructing his grand design, he would say, Thomas, give them some money to make them go away.
He has the leisure to think about this, because the cardinal is staring down at his desk, at the letter he has half-written. He looks up. ‘Tom …’ And then, ‘No, never mind. Tell me why you are scowling in that way.’
‘The people up there say they are going to kill me.’
‘Really?’ the cardinal says. His face says, I am astonished and disappointed. ‘And will they kill you? Or what do you think?’
Behind the cardinal is a tapestry, hanging the length of the wall. King Solomon, his hands stretched into darkness, is greeting the Queen of Sheba.
‘I think, if you're going to kill a man, do it. Don't write him a letter about it. Don't bluster and threaten and put him on his guard.’
‘If you ever plan to be off your guard, let me know. It is something I should like to see. Do you know who … But I suppose they don't sign their letters. I shall not give up my project. I have personally and carefully selected these institutions, and His Holiness has approved them under seal. Those who object misunderstand my intention. No one is proposing to put old monks out on the roads.’
This is true. There can be relocation; there can be pensions, compensation. It can be negotiated, with goodwill on both sides. Bow to the inevitable, he urges. Deference to the lord cardinal. Regard his watchful and fatherly care; believe his keen eye is fixed on the ultimate good of the church. These are the phrases with which to negotiate. Poverty, chastity and obedience: these are what you stress when you tell some senile prior what to do. ‘They don't misunderstand,’ he says. ‘They just want the proceeds themselves.’
‘You will have to take an armed guard when next you go north.’
The cardinal, who thinks upon a Christian's last end, has had his tomb designed already, by a sculptor from Florence. His corpse will lie beneath the outspread wings of angels, in a sarcophagus of porphyry. The veined stone will be his monument, when his own veins are drained by the embalmer; when his limbs are set like marble, an inscription of his virtues will be picked out in gold. But the colleges are to be his breathing monument, working and living long after he is gone: poor boys, poor scholars, carrying into the world the cardinal's wit, his sense of wonder and of beauty, his instinct for decorum and pleasure, his finesse. No wonder he shakes his head. You don't generally have to give an armed guard to a lawyer. The cardinal hates any show of force. He thinks it unsubtle. Sometimes one of his people – Stephen Gardiner, let's say – will come to him denouncing some nest of heretics in the city. He will say earnestly, poor benighted souls. You pray for them, Stephen, and I'll pray for them, and we'll see if between us we can't bring them to a better state of mind. And tell them, mend their manners, or Thomas More will get hold of them and shut them in his cellar. And all we will hear is the sound of screaming.
‘Now, Thomas.’ He looks up. ‘Do you have any Spanish?’
‘A little. Military, you know. Rough.’
‘You took service in the Spanish armies, I thought.’
‘French.’
‘Ah. Indeed. And no fraternising?’
‘Not past a point. I can insult people in Castilian.’
‘I shall bear that in mind,’ the cardinal says. ‘Your time may come. For now … I was thinking that it would be good to have more friends in the queen's household.’
Spies, he means. To see how she will take the news. To see what Queen Catalina will say, in private and unleashed, when she has slipped the noose of the diplomatic Latin in which it will be broken to her that the king – after they have spent some twenty years together – would like to marry another lady. Any lady. Any well-connected princess whom he thinks might give him a son.
The cardinal's chin rests on his hand; with finger and thumb, he rubs his eyes. ‘The king called me this morning,’ he says, ‘exceptionally early.’
‘What did he want?’
‘Pity. And at such an hour. I heard a dawn Mass with him, and he talked all through it. I love the king. God knows how I love him. But sometimes my faculty of commiseration is strained.’ He raises his glass, looks over the rim. ‘Picture to yourself, Tom. Imagine this. You are a man of some thirty-five years of age. You are in good health and of a hearty appetite, you have your bowels opened every day, your joints are supple, your bones support you, and in addition you are King of England. But.’ He shakes his head. ‘But! If only he wanted something simple. The Philosopher's Stone. The elixir of youth. One of those chests that occur in stories, full of gold pieces.’
‘And when you take some out, it just fills up again?’
‘Exactly. Now the chest of gold I have hopes of, and the elixir, all the rest. But where shall I begin looking for a son to rule his country after him?’
Behind the cardinal, moving a little in the draught, King Solomon bows, his face obscured. The Queen of Sheba – smiling, light-footed – reminds him of the young widow he lodged with when he lived in Antwerp. Since they had shared a bed, should he have married her? In honour,