Enrichment. Luc BoltanskiЧитать онлайн книгу.
Bruno Cousin and Sébastien Chauvin, “L’entre-soi élitaire à Saint-Barthélémy,” Ethnologie française, 42/2 (2012): 335–45.
75 75. We are thinking here of Michel Pinçon and Monique Pinçon-Charlot’s very informative work, especially Les ghettos du gotha: au coeur de la grande bourgeoisie (Paris: Seuil, 2010) and Sociologie de la bourgeoisie (Paris: La Découverte, 2005).
76 76. Pierre Bourdieu, Distinction: A Social Critique of the Judgement of Taste, trans. Richard Nice (London: Routledge & Kegan Paul, [1979] 1986).
77 77. See Franco Moretti, The Bourgeois: Between History and Literature (London: Verso, 2013).
78 78. The distinction between patrimony and capital is supported in the analyses of Joseph Schumpeter, even though that theorist envisaged it mainly with respect to industrial production. For Schumpeter, the goods one owns, including monetary goods, constitute capital properly speaking only on condition that they are put to work – that is, put into circulation. “Capital is nothing but the lever by which the entrepreneur subjects to his control the concrete goods which he needs, nothing but a means of diverting the factors of production to new uses, of dictating a new direction to production”; Joseph Schumpeter, The Theory of Economic Development: An Inquiry into Profits, Capital, Credit, Interest, and the Business Cycle, trans. Redvers Opie (New York: Oxford University Press, [1911, 1926] 1961), p. 116.
79 79. The number of business schools in France grew from 76 in 1980 to around 250 in 2017.
80 80. On the notion of hipster, see Mark Greif, “What Was the Hipster?,” in Against Everything (New York: Pantheon Books, 2016), pp. 209–19.
81 81. Arjun Appadurai, ed., The Social Life of Things: Commodities in Cultural Perspective (Cambridge: Cambridge University Press, 1986). This work marked a refoundation of anthropological work on commodities, reconnecting with an approach developed by Jean Baudrillard. The latter’s two seminal works – The System of Objects and The Consumer Society: Myths and Structures (rev. edn, London: Sage, [1970] 2017) – set forth the premises, in sociology, of a new attention to objects. The interest in things placed on the same level as humans has been developed in particular by Bruno Latour in numerous works; see most notably his Aramis, or, The Love of Technology, trans. Catherine Porter (Cambridge, MA: Harvard University Press, [1992] 1996).
82 82. On the use made here of the notion of test, see Luc Boltanski and Laurent Thévenot, On Justification: Economies of Worth, trans. Catherine Porter (Princeton, NJ: Princeton University Press, [1991] 2006).
Конец ознакомительного фрагмента.
Текст предоставлен ООО «ЛитРес».
Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.
Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.