Hierarchical man. Zerot. Almaz BraevЧитать онлайн книгу.
slowly” think all the feudal lords of the nobility. The zeroth rule and only change places (and only when the time is right). When it grows up, the replacement will mature. These seeds are their children. If not their sons, then the most worthy of the relatives changes the ruler. Everything else is the whim of idiots who are used to living with the main characters for their entire lives and even centuries in one film session.
And the desire to change the rulers is also affected by the crisis.
Again, it is only the selfishness of consumers that gives rise to the desire for the manager to leave. But he doesn’t leave. Not because he is waiting for the next election. If he is zerot, he is preparing a replacement. The traditional elite has never consulted the rabble. Only in very wild times, when anyone could reach the leader, only then did the leader yield. Well, then not everyone would dare to take responsibility for the life of the people. The elite is the elite. Where some simply live, perform the function of life from birth to old age, others are already waiting for death. And remember it. The mob is afraid of death, and zeroth is preparing for it. The zerot cares what they say about him. The zeroth inherit their name. A family name is a great honor more precious than gold. They behave as if they were born a long time ago.
And if the crisis happened, what does it mean for zerot? Let’s get a little out of our problems.
What is a crisis for tradition in general and how does a traditional crisis differ from a market one?
Here is just the mechanism or reasons for replacement will show all the difference between traditional thinking and consumer-uniform.
For traditional peoples, a crisis or, more precisely, force majeure is when circumstances threaten life. And what threatens the fate or the prospect of living as always? This is if some disaster has struck. The people do not get what they need to complete the annual cycle. And what made it possible to complete the annual cycle? This is of course food supplies. Primitive technology and dependence on nature made both the tribe and the stomachs narrow. And first to reproduce. If the farmers could afford to sit still, the nomads ran away from the lack of food. All the weak and sick died.
But was the chief responsible for these losses?
Only a modern fool would have thought of such a thing. No natural cataclysm would have damaged his authority. The first thought is a common punishment. A supernatural force has punished everyone for their sins. But here the leader is not responsible for communicating with an unknown force. The time of such a crisis is the coming on of its priests. According to the modern example of the Prime Minister. It is his servants who have not given something to the spirits or to God. The chief or leader is responsible for defense or attack. If he is a farmer and a leader of farmers, then for defense, if he is a nomad, then for attack. That’s what traditional force majeure is! Only the failure of a military campaign (foreign policy in modern terms means) or even death causes rotation among the chiefs. One, he is a young replacement, changes the old one or the loser or the dead one. If he loses, he’s a coward; if he wins, he’s a hero. And glory to him!
That is, every crisis, in modern economic terms, is the beginning of the movement of the elite in any direction. If the elite is nomadic in the past, it comes, if it is agricultural, it holds the defense. In the modern case of universalism, the crisis is overcome systematically-and defense (from sanctions) and attack (active foreign policy). And even despite the general system and the surrounding universalism, Zerots are not chosen from the crowd, so-called democratic elections, they cause only a lot of noise and confusion, but from their own environment. Even modern oligarchs, for whom it would seem that the gods are money, behave as if they were born under ancient feudalism.
And this behavior is understandable. Because they became oligarchs all of a sudden. They were given money through corruption schemes. And genetically, they are still the same nomads as their ancestors were.
CHAPTER X
THEY CAN’T BE SECOND AND DIE
The tribes did not know nationalism, they only knew their superiority. They knew dominance, domination over other tribes. No wonder, because the tribes were led by zerot. The zerot know only their superiority and authority. You tell me, and civilized (such as market) peoples do not know about superiority? Refugee traders – economists don’t want dominance? They want and know. But refags in the mass or the childless tend to get rid of kids, from family, from any addiction. For the traditional peoples of the same family is everything. And traditional tribal fathers ideally see their subordinates as a family. And so nationalisms are more of a disease of urbanization than of backwardness, where new immigrants want dominance, dominance as they understand it, or at least respect as they understand it. But as a result, when faced with urban mores and urban life, they have only complexes. Traditional people again take their number, which they create through time, following the tradition already in the city, at least half, because traditional people follow the precepts everywhere, at least for the first time (the first generation of the city follows the tradition necessarily, otherwise it is not accustomed to thinking). Until their children become different and begin to neglect customs and deviate from tradition. Its zerefs solidarity, in any case, this is a bet on teamwork and revenue. Although most of them can create on the basis of only one sign, even formal kinship. One of these features and the main one may be spoken language. Also, the main sign of the dominance of traditional discourse will be corruption, as a manifestation of kinship.
So the zerot have therefore disappeared because they cannot be second. They could only be the first fathers. They are carriers of experience. Therefore, age is the first indicator of salvation. The older the chief is, or wiser, or wiser, or just older, the greater the chance of survival. If the leader is younger, then this rejuvenation is sudden and the new leader shows wisdom and insight beyond his age. Zeroth can not be rebuilt due to age, this is clear to everyone, but most importantly, he will never want to be the second. The nobler a person is the dies faster. And vice versa, if the origin is not out, so he does not care where to live and how to live. The zerot can only be ahead and on the rock like a wolf leader.
(Akela can’t live.
High-and middle-ranking officials do not live long after retirement. Even at the level of regional officials. They somehow fade, disappear from sight, often move to another place, to another area where they were not known. But usually they close up and somehow quietly go away. They get sick and die. In the animal world, in fact, it is supposed to be so. Akela can’t live as an outcast.)
So, zerot the elder stands guard over the number of his kind. If the clan is a discontented tribe, then its overpopulation has come. Civilized nations will never be irritated by overpopulation. They just stop reproducing. They are exempt from tradition. Women from custody, men from duty. Women do not have children, men avoid marriage or become like women themselves.
Only post traditional peoples can.
Show nationalism. Nationalism is a way out of tradition with the help of tradition. The nationalists also insist on superiority, just as the primitive and feudal zerot had superiority. Only nationalists prepare a base for domination, an ideological justification for their primacy, feudal zerots do not need a base. The zerot base is paternalism, and physically the old wrinkled face of zerot. Because nationalists are young, young bourgeoisie, zerot – it is the elderly who die because their unoriginality is death (secondary of zerot is a rejection of the experience of young zeremid – A.B.) Old and new traditionalists justify aggression by the necessity of space. If in ancient times the seizure of neighboring plots occurred spontaneously, from the overpopulation of the genus, then in the post-traditional period or at the end of the XIX century and the beginning of the XX century, aggression is fully conscious. The bourgeoisie claims to be uber ales. The zeremids all the world declares that he is superior to others. And to claim that they are higher, they do not need the moral approval of old people. They have young leaders and provocateurs.
There may be many old men, but there are few zeroth among them. That is why the tribal elite is