Marion Fay. Anthony TrollopeЧитать онлайн книгу.
quote Teufelsdröckh and the memorable epitaph of the partridge-slayer. But it was on the popular and unpopular elements of the two sports that he would most strongly dilate, and on the iniquity of the game-laws as applying to the more aristocratic of the two. It was, however, asserted by the sporting world at large that Hampstead could not hit a haystack.
As to fishing, he was almost equally violent, grounding his objection on the tedium and cruelty incident to the pursuit. The first was only a matter of taste, he would allow. If a man could content himself and be happy with an average of one fish to every three days' fishing, that was the man's affair. He could only think that in such case the man himself must be as cold-blooded as the fish which he so seldom succeeded in catching. As to the cruelty, he thought there could be no doubt. When he heard that bishops and ladies delighted themselves in hauling an unfortunate animal about by the gills for more than an hour at a stretch, he was inclined to regret the past piety of the Church and the past tenderness of the sex. When he spoke in this way the cruelty of fox-hunting was of course thrown in his teeth. Did not the poor hunted quadrupeds, when followed hither and thither by a pack of fox-hounds, endure torments as sharp and as prolonged as those inflicted on the fish? In answer to this Lord Hampstead was eloquent and argumentative. As far as we could judge from Nature the condition of the two animals during the process was very different. The salmon with the hook in its throat was in a position certainly not intended by Nature. The fox, using all its gifts to avoid an enemy, was employed exactly as Nature had enjoined. It would be as just to compare a human being impaled alive on a stake with another overburdened with his world's task. The overburdened man might stumble and fall, and so perish. Things would have been hard to him. But not, therefore, could you compare his sufferings with the excruciating agonies of the poor wretch who had been left to linger and starve with an iron rod through his vitals. This argument was thought to be crafty rather than cunning by those who were fond of fishing. But he had another on which, when he had blown off the steam of his eloquence by his sensational description of a salmon impaled by a bishop, he could depend with greater confidence. He would grant—for the moment, though he was by no means sure of the fact—but for the moment he would grant that the fox did not enjoy the hunt. Let it be acknowledged—for the sake of the argument—that he was tortured by the hounds rather than elated by the triumphant success of his own manœuvres. Lord Hampstead "ventured to say,"—this he would put forward in the rationalistic tone with which he was wont to prove the absurdity of hereditary honours—"that in the infliction of all pain the question as to cruelty or no cruelty was one of relative value." Was it "tanti?" Who can doubt that for a certain maximum of good a certain minimum of suffering may be inflicted without slur to humanity? In hunting, one fox was made to finish his triumphant career, perhaps prematurely, for the advantage of two hundred sportsmen. "Ah, but only for their amusement!" would interpose some humanitarian averse equally to fishing and to hunting. Then his lordship would arise indignantly and would ask his opponent, whether what he called amusement was not as beneficial, as essential, as necessary to the world as even such material good things as bread and meat. Was poetry less valuable than the multiplication table? Man could exist no doubt without fox-hunting. So he could without butter, without wine, or other so-called necessaries;—without ermine tippets, for instance, the original God-invested wearer of which had been doomed to lingering starvation and death when trapped amidst the snow, in order that one lady might be made fine by the agonies of a dozen little furry sufferers. It was all a case of "tanti," he said, and he said that the fox who had saved himself half-a-dozen times and then died nobly on behalf of those who had been instrumental in preserving an existence for him, ought not to complain of the lot which Fate had provided for him among the animals of the earth. It was said, however, in reference to this comparison between fishing and fox-hunting, that Lord Hampstead was altogether deficient in that skill and patience which is necessary for the landing of a salmon.
But men, though they laughed at him, still they liked him. He was good-humoured and kindly-hearted. He was liberal in more than his politics. He had, too, a knack of laughing at himself, and his own peculiarities, which went far to redeem them. That a young Earl, an embryo Marquis, the heir of such a house as that of Trafford, should preach a political doctrine which those who heard ignorantly called Communistic, was very dreadful; but the horror of it was mitigated when he declared that no doubt as he got old he should turn Tory like any other Radical. In this there seemed to be a covert allusion to his father. And then they could perceive that his "Communistic" principles did not prevent him from having a good eye to the value of land. He knew what he was about, as an owner of property should do, and certainly rode to hounds as well as any one of the boys of the period.
When the idea first presented itself to him that his sister was on the way to fall in love with George Roden, it has to be acknowledged that he was displeased. It had not occurred to him that this peculiar breach would be made on the protected sanctity of his own family. When Roden had spoken to him of this sanctity as one of the "social idolatries," he had not quite been able to contradict him. He had wished to do so both in defence of his own consistency, and also, if it were possible, so as to maintain the sanctity. The "divinity" which "does hedge a king," had been to him no more than a social idolatry. The special respect in which dukes and such like were held was the same. The judge's ermine and the bishop's apron were idolatries. Any outward honour, not earned by the deeds or words of him so honoured, but coming from birth, wealth, or from the doings of another, was an idolatry. Carrying on his arguments, he could not admit the same thing in reference to his sister;—or rather, he would have to admit it if he could not make another plea in defence of the sanctity. His sister was very holy to him;—but that should be because of her nearness to him, because of her sweetness, because of her own gifts, because as her brother he was bound to be her especial knight till she should have chosen some other special knight for herself. But it should not be because she was the daughter, granddaughter, and great-granddaughter of dukes and marquises. It should not be because she was Lady Frances Trafford. Had he himself been a Post Office clerk, then would not this chosen friend have been fit to love her? There were unfitnesses, no doubt, very common in this world, which should make the very idea of love impossible to a woman—unfitness of character, of habits, of feelings, of education, unfitnesses as to inward personal nobility. He could not say that there were any such which ought to separate his sister and his friend. If it was to be that this sweet sister should some day give her heart to a lover, why not to George Roden as well as to another? There were no such unfitnesses as those of which he would have thought in dealing with the lives of some other girl and some other young man.
And yet he was, if not displeased, at any rate dissatisfied. There was something which grated against either his taste, or his judgment—or perhaps his prejudices. He endeavoured to inquire into himself fairly on this matter, and feared that he was yet the victim of the prejudices of his order. He was wounded in his pride to think that his sister should make herself equal to a clerk in the Post Office. Though he had often endeavoured, only too successfully, to make her understand how little she had in truth received from her high birth, yet he felt that she had received something which should have made the proposal of such a marriage distasteful to her. A man cannot rid himself of a prejudice because he knows or believes it to be a prejudice. That the two, if they continued to wish it, must become man and wife he acknowledged to himself;—but he could not bring himself not to be sorry that it should be so.
There were some words on the subject between himself and his father before the Marquis went abroad with his family, which, though they did not reconcile him to the match, lessened the dissatisfaction. His father was angry with him, throwing the blame of this untoward affair on his head, and he was always prone to resent censure thrown by any of his family on his own peculiar tenets. Thus it came to pass that in defending himself he was driven to defend his sister also. The Marquis had not been at Hendon when the revelation was first made, but had heard it in the course of the day from his wife. His Radical tendencies had done very little towards reconciling him to such a proposal. He had never brought his theories home into his own personalities. To be a Radical peer in the House of Lords, and to have sent a Radical tailor to the House of Commons, had been enough, if not too much, to satisfy his own political ideas. To himself and to his valet, to all those immediately touching himself, he had always been the Marquis of Kingsbury. And so also, in his inner heart, the Marchioness was the Marchioness, and Lady Frances Lady Frances. He had never gone through any process of realizing his convictions as his son