The open sea. Edgar Lee MastersЧитать онлайн книгу.
PART ONE
THE OPEN SEA
BRUTUS
BRUTUS AND ANTONY
(Lucilius Talks at a Feast Given to Aristocrates in Rome.) BC 20
THE OPEN SEA
BRUTUS
BRUTUS AND ANTONY
Part I
(Lucilius Talks at a Feast Given to Aristocrates in Rome)
B.C. 20
How shall I write this out? I do not write.
Talk to you? Yes, and tell of Antony,
And how I knew him. There at Philippi
I let myself be captured, so to give
Time to escape to Brutus—made pretense
That I was Brutus, and so Brutus flies
And I am captured. Antony forgives me,
And to his death I was his faithful friend.
Well, after Actium, in Africa,
He roamed with no companions but us two,
Our friend Aristocrates, here, myself,
And fed upon his bitter heart. Our guest
Nods truth to what I say, he knows it all.
And after certain days in solitude
He seeks his Cleopatra. As for her,
She was the sovereign queen of many nations;
Yet that she might be with her Antony,
Live with him and enjoy him, did not shun
The name of mistress, and let Fulvia keep
Her wifehood without envy. As for him,
A lover’s soul lives in the loved one’s body,
And where bode Cleopatra, there his soul
Lived only, though his feet of flesh pursued
The Parthian, or Cæsar’s hateful heir. …
And if this Antony would wreathe his spear
With ivy like a thyrsus; from the chamber
Of his beloved rush to battle, helmet
Smelling of unguents and of Egypt; leave
Great action and great enterprise to play
Along the seashore of Canopus with her;
And fly the combat, not as Paris did,
Already beaten, with lift sail, desert
The victory that was his, yet true it is
His rank, his eloquence, his liberal blood,
His interest in all grades and breeds of men,
His pity and his kindness to the sick,
His generous sympathies, stamped Antony
A giant in this dusty, roaring place
Which we call earth. Who ruined Antony?
Why, Brutus! For he gave to Antony
The truth of which the Queen of Egypt stood
As proof in the flesh:—Beauty and Life. His heart
Was apt to see her for mad days in Rome,
And soul created sateless for the cup
Of ecstasy in living.
On a day
Myself and Aristocrates and Antony,
We two companioning him in Africa,
Wandering in solitary places, Antony
Brooding on Actium, and the love that kept
His soul with Cleopatra, up he speaks,
And asks us if we knew what Brutus said,
While nearing death, to Cassius. “No,” we said.
And Antony began to tell of Brutus:—
How all his life was spent in study, how
He starved his body, slept but briefly, cut
His hours of sleep by practice; fixed his thought
On virtue and on glory; made himself
A zealot of one purpose: liberty;
A spirit as of a beast that knows one thing:
Its food and how to get it; over its spirit
No heaven keeps of changing light; no stars
Of wandering thought; no moons that charm
Still groves by singing waters, and no suns
Of large illumination, showing life
As multiform and fathomless, filled with wings
Of various truth, each true as other truth.
This was that Brutus, made an asp by thought
And nature, to be used by envious hands
And placed to Cæsar’s breast. So Antony
Discoursed upon our walk, and capped it off
With Brutus’ words when dying. They were these:
“O virtue, miserable virtue, bawd and cheat;
Thou wert a bare word and I followed thee
As if thou hadst been real. But even as evil,
Lust, ignorance, thou wert the plaything too
Of fortune and of chance.”
So Antony
Consoled himself with Brutus, sighed and lapsed
To silence; thinking, as we deemed, of life
And what it yet could be, and how ’twould end;
And how to join his Cleopatra, what
The days would hold amid the toppling walls
Of Rome in demolition, now the hand
Of Cæsar rotted, and no longer stayed
The picks and catapults of an idiot world!
So, as it seemed, he would excuse himself
For Actium and his way in life. For soon
He speaks again, of Theophrastus now,
Who lived a hundred years, spent all his life
In study and in writing, brought to death
By labor; dying lay encompassed by