The Promise of American Life. Herbert David CrolyЧитать онлайн книгу.
national, but to plan and to agitate only for the fulfillment of local and individual ends.
The virtue of Lincoln's attitude may seem to be as much a matter of character as of intelligence; and such, indeed, is undoubtedly the case. My point is, not that Lincoln's greatness was more a matter of intellect than of will, but that he rendered to his country a peculiar service, because his luminous and disciplined intelligence and his national outlook enabled him to give each aspect of a complicated and confused situation its proper relative emphasis. At a later date, when he had become President and was obliged to take decisive action in order to prevent the House from utterly collapsing, he showed an inflexibility of purpose no less remarkable than his previous intellectual insight. For as long as he had not made up his mind, he hesitated firmly and patiently; but when he had made up his mind, he was not to be confused or turned aside. Indeed, during the weeks of perplexity which preceded the bombardment of Fort Sumter, Lincoln sometimes seems to be the one wise and resolute man among a group of leaders who were either resolute and foolish or wise (after a fashion) and irresolute. The amount of bad advice which was offered to the American people at this moment is appalling, and is to be explained only by the bad moral and intellectual habits fastened upon our country during forty years of national turpitude. But Lincoln never for an instant allowed his course to be diverted. If the Union was attacked, he was prepared actively to defend it. If it was let alone, he was prepared to do what little he could towards the de-nationalization of slavery. But he refused absolutely to throw away the fruits of Republican victory by renewing the policy of futile and unprincipled compromises. Back of all his opinions there was an ultimate stability of purpose which was the result both of sound mental discipline and of a firm will. His was a mind, unlike that of Clay, Seward, or even Webster, which had never been cheapened by its own exercise. During his mature years he rarely, if ever, proclaimed an idea which he had not mastered, and he never abandoned a truth which he had once thoroughly achieved.
III
LINCOLN AS MORE THAN AN AMERICAN
Lincoln's services to his country have been rewarded with such abundant appreciation that it may seem superfluous to insist upon them once again; but I believe that from the point of view of this book an even higher value may be placed, if not upon his patriotic service, at least upon his personal worth. The Union might well have been saved and slavery extinguished without his assistance; but the life of no other American has revealed with anything like the same completeness the peculiar moral promise of genuine democracy. He shows us by the full but unconscious integrity of his example the kind of human excellence which a political and social democracy may and should fashion; and its most grateful and hopeful aspect is, not merely that there is something partially American about the manner of his excellence, but that it can be fairly compared with the classic types of consummate personal distinction.
To all appearance nobody could have been more than Abraham Lincoln a man of his own time and place. Until 1858 his outer life ran much in the same groove as that of hundreds of other Western politicians and lawyers. Beginning as a poor and ignorant boy, even less provided with props and stepping-stones than were his associates, he had worked his way to a position of ordinary professional and political distinction. He was not, like Douglas, a brilliant success. He was not, like Grant, an apparently hopeless failure. He had achieved as much and as little as hundreds of others had achieved. He was respected by his neighbors as an honest man and as a competent lawyer. They credited him with ability, but not to any extraordinary extent. No one would have pointed him out as a remarkable and distinguished man. He had shown himself to be desirous of recognition and influence; but ambition had not been the compelling motive in his life. In most respects his ideas, interests, and standards were precisely the same as those of his associates. He accepted with them the fabric of traditional American political thought and the ordinary standards of contemporary political morality. He had none of the moral strenuousness of the reformer, none of the exclusiveness of a man, whose purposes and ideas were consciously perched higher than those of his neighbors. Probably the majority of his more successful associates classed him as a good and able man who was somewhat lacking in ambition and had too much of a disposition to loaf. He was most at home, not in his own house, but in the corner grocery store, where he could sit with his feet on the stove swapping stories with his friends; and if an English traveler of 1850 had happened in on the group, he would most assuredly have discovered another instance of the distressing vulgarity to which the absence of an hereditary aristocracy and an established church condemned the American democracy. Thus no man could apparently have been more the average product of his day and generation. Nevertheless, at bottom, Abraham Lincoln differed as essentially from the ordinary Western American of the Middle Period as St. Francis of Assisi differed from the ordinary Benedictine monk of the thirteenth century.
The average Western American of Lincoln's generation was fundamentally a man who subordinated his intelligence to certain dominant practical interests and purposes. He was far from being a stupid or slow-witted man. On the contrary, his wits had been sharpened by the traffic of American politics and business, and his mind was shrewd, flexible, and alert. But he was wholly incapable either of disinterested or of concentrated intellectual exertion. His energies were bent in the conquest of certain stubborn external forces, and he used his intelligence almost exclusively to this end. The struggles, the hardships, and the necessary self-denial of pioneer life constituted an admirable training of the will. It developed a body of men with great resolution of purpose and with great ingenuity and fertility in adapting their insufficient means to the realization of their important business affairs. But their almost exclusive preoccupation with practical tasks and their failure to grant their intelligence any room for independent exercise bent them into exceedingly warped and one-sided human beings.
Lincoln, on the contrary, much as he was a man of his own time and people, was precisely an example of high and disinterested intellectual culture. During all the formative years in which his life did not superficially differ from that of his associates, he was in point of fact using every chance which the material of Western life afforded to discipline and inform his mind. These materials were not very abundant; and in the use which he proceeded to make of them Lincoln had no assistance, either from a sound tradition or from a better educated master. On the contrary, as the history of the times shows, there was every temptation for a man with a strong intellectual bent to be betrayed into mere extravagance and aberration. But with the sound instinct of a well-balanced intelligence Lincoln seized upon the three available books, the earnest study of which might best help to develop harmoniously a strong and many-sided intelligence. He seized, that is, upon the Bible, Shakespeare, and Euclid. To his contemporaries the Bible was for the most part a fountain of fanatic revivalism, and Shakespeare, if anything, a mine of quotations. But in the case of Lincoln, Shakespeare and the Bible served, not merely to awaken his taste and fashion his style, but also to liberate his literary and moral imagination. At the same time he was training his powers of thought by an assiduous study of algebra and geometry. The absorbing hours he spent over his Euclid were apparently of no use to him in his profession; but Lincoln was in his way an intellectual gymnast and enjoyed the exertion for its own sake. Such a use of his leisure must have seemed a sheer waste of time to his more practical friends, and they might well have accounted for his comparative lack of success by his indulgence in such secret and useless pastimes. Neither would this criticism have been beside the mark, for if Lincoln's great energy and powers of work had been devoted exclusively to practical ends, he might well have become in the early days a more prominent lawyer and politician than he actually was. But he preferred the satisfaction of his own intellectual and social instincts, and so qualified himself for achievements beyond the power of a Douglas.
In addition, however, to these private gymnastics Lincoln shared with his neighbors a public and popular source of intellectual and human insight. The Western pioneers, for all their exclusive devotion to practical purposes, wasted a good deal of time on apparently useless social intercourse. In the Middle Western towns of that