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Life of Harriet Beecher Stowe. Гарриет Бичер-СтоуЧитать онлайн книгу.

Life of Harriet Beecher Stowe - Гарриет Бичер-Стоу


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for arguments appear much more plausible when the mind wishes to be convinced. But it is said that every nation, however circumstanced, possess some idea of a future state. For this we may account by the fact that it was handed down by tradition from the time of the flood. From all these arguments, which, however plausible at first sight, are found to be futile, may be argued the necessity of a revelation. Without it, the destiny of the noblest of the works of God would have been left in obscurity. Never till the blessed light of the Gospel dawned on the borders of the pit, and the heralds of the Cross proclaimed "Peace on earth and good will to men," was it that bewildered and misled man was enabled to trace his celestial origin and glorious destiny.

      The sun of the Gospel has dispelled the darkness that has rested on objects beyond the tomb. In the Gospel man learned that when the dust returned to dust the spirit fled to the God who gave it. He there found that though man has lost the image of his divine Creator, he is still destined, after this earthly house of his tabernacle is dissolved, to an inheritance incorruptible, undefiled, and that fadeth not away, to a house not made with hands, eternal in the heavens.

      Soon after the writing of this remarkable composition, Harriet's child-life in Litchfield came to an end, for that same year she went to Hartford to pursue her studies in a school which had been recently established by her sister Catherine in that city.

       SCHOOL DAYS IN HARTFORD, 1824–1832.

       Table of Contents

      Miss Catherine Beecher.—Professor Fisher.—The Wreck of the Albion and Death of Professor Fisher.—"The Minister's Wooing."—Miss Catherine Beecher's Spiritual History.—Mrs. Stowe's Recollections of her School Days in Hartford.—Her Conversion.—Unites with the First Church in Hartford.—Her Doubts and Subsequent Religious Development.—Her Final Peace.

      The school days in Hartford began a new era in Harriet's life. It was the formative period, and it is therefore important to say a few words concerning her sister Catherine, under whose immediate supervision she was to continue her education. In fact, no one can comprehend either Mrs. Stowe or her writings without some knowledge of the life and character of this remarkable woman, whose strong, vigorous mind and tremendous personality indelibly stamped themselves on the sensitive, yielding, dreamy, and poetic nature of the younger sister. Mrs. Stowe herself has said that the two persons who most strongly influenced her at this period of her life were her brother Edward and her sister Catherine.

      Catherine was the oldest child of Lyman Beecher and Roxanna Foote, his wife. In a little battered journal found among her papers is a short sketch of her life, written when she was seventy-six years of age. In a tremulous hand she begins: "I was born at East Hampton, L. I., September 5, 1800, at 5 P. M., in the large parlor opposite father's study. Don't remember much about it myself." The sparkle of wit in this brief notice of the circumstances of her birth is very characteristic. All through her life little ripples of fun were continually playing on the surface of that current of intense thought and feeling in which her deep, earnest nature flowed.

      When she was ten years of age her father removed to Litchfield, Conn., and her happy girlhood was passed in that place. Her bright and versatile mind and ready wit enabled her to pass brilliantly through her school days with but little mental exertion, and those who knew her slightly might have imagined her to be only a bright, thoughtless, light-hearted girl. In Boston, at the age of twenty, she took lessons in music and drawing, and became so proficient in these branches as to secure a position as teacher in a young ladies' school, kept by a Rev. Mr. Judd, an Episcopal clergyman, at New London, Conn. About this time she formed the acquaintance of Professor Alexander Metcalf Fisher, of Yale College, one of the most distinguished young men in New England. In January of the year 1822 they became engaged, and the following spring Professor Fisher sailed for Europe to purchase books and scientific apparatus for the use of his department in the college.

      In his last letter to Miss Beecher, dated March 31, 1822, he writes:—

      "I set out at 10 precisely to-morrow, in the Albion for Liverpool; the ship has no superior in the whole number of excellent vessels belonging to this port, and Captain Williams is regarded as first on their list of commanders. The accommodations are admirable—fare $140. Unless our ship should speak some one bound to America on the passage, you will probably not hear from me under two months."

      Before two months had passed came vague rumors of a terrible shipwreck on the coast of Ireland. Then the tidings that the Albion was lost. Then came a letter from Mr. Pond, at Kinsale, Ireland, dated May 2, 1822:—

      "You have doubtless heard of the shipwreck of the Albion packet of New York, bound to Liverpool. It was a melancholy shipwreck. It happened about four o'clock on the morning of the 22d of April. Professor Fisher, of Yale College, was one of the passengers. Out of twenty-three cabin passengers, but one reached the shore. He is a Mr. Everhart, of Chester County, Pennsylvania. He informs me that Professor Fisher was injured by things that fetched away in the cabin at the time the ship was knocked down. This was between 8 and 9 o'clock in the evening of the twenty-first. Mr. Fisher, though badly bruised, was calm and resolute, and assisted Captain Williams by taking the injured compass to his berth and repairing it. About five minutes before the vessel struck Captain Williams informed the passengers of their danger, and all went on deck except Professor Fisher, who remained sitting in his berth. Mr. Everhart was the last person who left the cabin, and the last who ever saw Professor Fisher alive."

      I should not have spoken of this incident of family history with such minuteness, except for the fact that it is so much a part of Mrs. Stowe's life as to make it impossible to understand either her character or her most important works without it. Without this incident "The Minister's Wooing" never would have been written, for both Mrs. Marvyn's terrible soul struggles and old Candace's direct and effective solution of all religious difficulties find their origin in this stranded, storm-beaten ship on the coast of Ireland, and the terrible mental conflicts through which her sister afterward passed, for she believed Professor Fisher eternally lost. No mind more directly and powerfully influenced Harriet's than that of her sister Catherine, unless it was her brother Edward's, and that which acted with such overwhelming power on the strong, unyielding mind of the older sister must have, in time, a permanent and abiding influence on the mind of the younger.

      After Professor Fisher's death his books came into Miss Beecher's possession, and among them was a complete edition of Scott's works. It was an epoch in the family history when Doctor Beecher came down-stairs one day with a copy of "Ivanhoe" in his hand, and said: "I have always said that my children should not read novels, but they must read these."

      The two years following the death of Professor Fisher were passed by Miss Catherine Beecher at Franklin, Mass., at the home of Professor Fisher's parents, where she taught his two sisters, studied mathematics with his brother Willard, and listened to Doctor Emmons' fearless and pitiless preaching. Hers was a mind too strong and buoyant to be crushed and prostrated by that which would have driven a weaker and less resolute nature into insanity. Of her it may well be said:—

      

      "She faced the spectres of the mind

       And laid them, thus she came at length

       To find a stronger faith her own."

      Gifted naturally with a capacity for close metaphysical analysis and a robust fearlessness in following her premises to a logical conclusion, she arrived at results startling and original, if not always of permanent value.

      In 1840 she published in the "Biblical Repository" an article on Free Agency, which has been acknowledged by competent critics as the ablest refutation of Edwards on "The Will" which has appeared. An amusing incident connected with this publication may not be out of place here. A certain eminent theological professor of New England, visiting a distinguished German theologian and speaking of this production, said: "The ablest refutation of Edwards on 'The Will' which was ever written is the work of a woman, the daughter of Dr. Lyman Beecher." The worthy Teuton raised both hands in undisguised astonishment. "You have a woman that


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