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Ninth Story. Two young men seek counsel of Solomon, one how he may be loved and the other how he may amend his froward wife, and in answer he biddeth the one love and the other get him to Goosebridge 454
The Tenth Story. Dom Gianni, at the instance of his gossip Pietro, performeth a conjuration for the purpose of causing the latter's wife to become a mare; but, whenas he cometh to put on the tail, Pietro marreth the whole conjuration, saying that he will not have a tail 457
DAY THE TENTH 462
The First Story. A knight in the king's service of Spain thinking himself ill guerdoned, the king by very certain proof showeth him that this is not his fault, but that of his own perverse fortune, and after largesseth him magnificently 462
The Second Story. Ghino di Tacco taketh the Abbot of Cluny and having cured him of the stomach-complaint, letteth him go; whereupon the Abbot, returning to the court of Rome, reconcileth him with Pope Boniface and maketh him a Prior of the Hospitallers 464
The Third Story. Mithridanes, envying Nathan his hospitality and generosity and going to kill him, falleth in with himself, without knowing him, and is by him instructed of the course he shall take to accomplish his purpose; by means whereof he findeth him, as he himself had ordered it, in a coppice and recognizing him, is ashamed and becometh his friend 468
The Fourth Story. Messer Gentile de' Carisendi, coming from Modona, taketh forth of the sepulchre a lady whom he loveth and who hath been buried for dead. The lady, restored to life, beareth a male child and Messer Gentile restoreth her and her son to Niccoluccio Caccianimico, her husband 472
The Fifth Story. Madam Dianora requireth of Messer Ansaldo a garden as fair in January as in May, and he by binding himself [to pay a great sum of money] to a nigromancer, giveth it to her. Her husband granteth her leave to do Messer Ansaldo's pleasure, but he, hearing of the former's generosity, absolveth her of her promise, whereupon the nigromancer, in his turn, acquitteth Messer Ansaldo of his bond, without willing aught of his 478
The Sixth Story. King Charles the Old, the Victorious, falleth enamoured of a young girl, but after, ashamed of his fond thought, honourably marrieth both her and her sister 481
The Seventh Story. King Pedro of Arragon, coming to know the fervent love borne him by Lisa, comforteth the lovesick maid and presently marrieth her to a noble young gentleman; then, kissing her on the brow, he ever after avoucheth himself her knight 485
The Eighth Story. Sophronia, thinking to marry Gisippus, becometh the wife of Titus Quintius Fulvus and with him betaketh herself to Rome, whither Gisippus cometh in poor case and conceiving himself slighted of Titus, declareth, so he may die, to have slain a man. Titus, recognizing him, to save him, avoucheth himself to have done the deed, and the true murderer, seeing this, discovereth himself; whereupon they are all three liberated by Octavianus and Titus, giving Gisippus his sister to wife, hath all his good in common with him 491
The Ninth Story. Saladin, in the disguise of a merchant, is honourably entertained by Messer Torello d'Istria, who, presently undertaking the [third] crusade, appointeth his wife a term for her marrying again. He is taken [by the Saracens] and cometh, by his skill in training hawks, under the notice of the Soldan, who knoweth him again and discovering himself to him, entreateth him with the utmost honour. Then, Torello falling sick for languishment, he is by magical art transported in one night [from Alexandria] to Pavia, where, being recognized by his wife at the bride-feast held for her marrying again, he returneth with her to his own house 503
The Tenth Story. The Marquess of Saluzzo, constrained by the prayers of his vassals to marry, but determined to do it after his own fashion, taketh to wife the daughter of a peasant and hath of her two children, whom he maketh believe to her to put to death; after which, feigning to be grown weary of her and to have taken another wife, he letteth bring his own daughter home to his house, as she were his new bride, and turneth his wife away in her shift; but, finding her patient under everything, he fetcheth her home again, dearer than ever, and showing her her children grown great, honoureth and letteth honour her as marchioness 510
CONCLUSION OF THE AUTHOR 525
Here Beginneth the Book Called Decameron and Surnamed Prince Galahalt Wherein Are Contained an Hundred Stories in Ten Days Told by Seven Ladies and Three Young Men
Proem
A kindly thing it is to have compassion of the afflicted and albeit it well beseemeth every one, yet of those is it more particularly required who have erst had need of comfort and have found it in any, amongst whom, if ever any had need thereof or held it dear or took pleasure therein aforetimes, certes, I am one of these. For that, having from my first youth unto this present been beyond measure inflamed with a very high and noble passion (higher and nobler, perchance, than might appear, were I to relate it, to sort with my low estate) albeit by persons of discretion who had intelligence thereof I was commended therefor and accounted so much the more worth, natheless a passing sore travail it was to me to bear it, not, certes, by reason of the cruelty of the beloved lady, but because of the exceeding ardour begotten in my breast of an ill-ordered appetite, for which, for that it suffered me not to stand content at any reasonable bounds, caused me ofttimes feel more chagrin than I had occasion for. In this my affliction the pleasant discourse of a certain friend of mine and his admirable consolations afforded me such refreshment that I firmly believe of these it came that I died not. But, as it pleased Him who, being Himself infinite, hath for immutable law appointed unto all things mundane that they shall have an end, my love—beyond every other fervent and which nor stress of reasoning nor counsel, no, nor yet manifest shame nor peril that might ensue thereof, had availed either to break or to bend—of its own motion, in process of time, on such wise abated that of itself at this present it hath left me only that pleasance which it is used to afford unto whoso adventureth himself not too far in the navigation of its profounder oceans; by reason whereof, all chagrin being done away, I feel it grown delightsome, whereas it used to be grievous. Yet, albeit the pain hath ceased, not, therefore, is the memory fled of the benefits whilom received and the kindnesses bestowed on me by those to whom, of the goodwill they bore me, my troubles were grievous; nor, as I deem, will it ever pass away, save for death. And for that gratitude, to my thinking, is, among the other virtues, especially commendable and its contrary blameworthy, I have, that I may not appear ungrateful, bethought myself, now that I can call myself free, to endeavour, in that little which is possible to me, to afford some relief, in requital of that which I received aforetime—if not to those who succoured me and who, belike, by reason of their good sense or of their fortune, have no occasion therefor—to those, at least, who stand in need thereof. And albeit my support, or rather I should say my comfort, may be and indeed is of little enough avail to the afflicted, natheless meseemeth it should rather be proffered whereas the need appeareth greater, as well because it will there do more service as for