Masters of Poetry - Percy Shelley. Percy Bysshe ShelleyЧитать онлайн книгу.
it was worth while for him to write at all, and rated himself far below his friend Byron. These characteristics are the evidence of his strength, sincerity, and rightness of purpose; and through these he worked out an ideal of life and rule of living, which differed much from those of his early days. No ideal intrinsically more powerful in influence or more exalted in virtue has been worked out by men who, like himself, found the old familiar standards rationally inadequate and morally weak. These are the essential elements in Shelley's career, and to them his personal qualities and his daily life give form and color. This, too, is the work of a man framed for self-destruction, against whom circumstances did their worst throughout. The marvel is, not that his life was so broken in private happiness, and his public work so unequal in the worth of its results, but, taking all into account, that he saved so much of his life and work through his perception of the valuable objects of living, and his clinging to them.
This, too, was the result of the imperfect years of preparation. He had given him only the traditional thirty years which belong to every genius for trial and training before the finished work can be required. He had just recognized the conditions to which he must conform, and was only ready to begin when he died.
II. His acquaintances
It is impossible to condense Shelley's Life in a clear way. One turns the pages, and owns for the thousandth time the fascination of Shelley, from the first glimpse of the boy, pressing his face against the window-pane to kiss his sister, to the hot July afternoon when he made his last embarkation, and the summer storm swept the gleaming mountains from his sight; but no art transmits the spell, and the story, clasped between these periods, must be left in its integrity. Shelley lived in solitude, and died before he was thirty years old; but his career involved such variety of scenes, persons, and incidents, was so thick-strewn with interesting episodes, and contained so many perplexed passages, that it is a study by itself, and requires for its mastery an acquaintance with an extensive literature of its own. It were useless to attempt a criticism, or to describe Shelley anew, but some unstudied remarks upon his fortunes in life may be ventured upon.
Must one incur the charge of being supercilious and aristocratic if he acknowledges at once a feeling, after reading Shelley's life, of having been in very disagreeable company? Assuredly no one can rise from the perusal with a heightened respect for human nature, apart from Shelley. He was born a gentleman; his innate courtesy clothes him with attractiveness, and distinguishes him among his associates as a person of a different kind from them, in his actions and bearing; and the deference which Byron showed to him, it is not unlikely, sprang from a perception of this strain of breeding in him rather than from appreciation of his genius or his nature. In his earliest fellowship with school-friends, for whom he had a kindly regard at Eton and after they went down together to Oxford, though Hogg plainly obscures it, there is a gleam here and there of natural and equal companionship; but this morning ray soon dies out. He was, afterwards, almost uniformly unfortunate in his acquaintances. His life was truly one long and sorrowful disillusion; and in it not the least part was the discovery of how he had been deceived in his judgment of persons.
Hogg was his first example. Shelley became familiar with him at Oxford, and, not content with having him for a bosom friend, wished to make him his brother-in-law. At that time Shelley was in the first crude ferment of his intellectual life, eagerly absorbing the new knowledge which came to him from his indiscriminate reading, and disputing on all the usual topics with vehement and unwearied earnestness, insatiable curiosity, and the delight of a youth who has just made the discovery that he has a mind of his own. His thoughts and letters were mostly polemical; ideal elements of morality were growing up in him, and radical views of conduct getting a hold in his convictions. He was willful, precipitate, and heedless through inexperience; he was thrown the more upon himself, and given a violent turn toward rebellion, to which he was prone enough, by his expulsion from Oxford, and the senseless attempt of his family to make him suppress his mental and moral life by denying his first dear conclusions. In this state, partly from adventure and restlessness, perhaps, but also from a sense of obligation, the desire to spread his gospel, and by the mere favor of circumstances, he married his first wife, though he knew that his sympathies were more engaged than his heart.
At Edinburgh, whither the pair had gone, Hogg joined them, and with him they returned to York, where Shelley left his wife in his friend's care during a brief necessary absence. Hogg, who appears to have been not so pure as might be wished in his university days, tried to seduce her; and when Shelley came back he learned the facts. He loved Hogg; he was ashamed, he wrote, to tell him how much he loved him; he was grateful to him for having stood by him and shared his expulsion from the college; and he placed the most extravagant estimate upon his abilities. What followed upon the disclosure Shelley himself tells in a letter written at the time:—
"We walked to the fields beyond York. I desired to know fully the account of this affair. I heard it from him, and I believe he was sincere. All I can recollect of that terrible day was that I pardoned him,—fully, freely pardoned him; that I would still be a friend to him, and hoped soon to convince him how lovely virtue was; that his crime, not himself, was the object of my detestation; that I value a human being not for what it has been, but for what it is; that I hoped the time would come when he would regard his horrible error with as much disgust as I did. He said little; he was pale, terror-struck, remorseful."
One may smile at this episode, if he be cynical, and has left youth far enough behind; but for all that, there is something pathetic in these sentences of boyish goodness, this simple belief in the moral principles which Shelley had found in his first search, and to which he had given the allegiance of his unworn heart; and in this scene of forgiveness, still confused with the emotions of first friendship betrayed, one perceives the Shelley we know, though he was not yet out of his teens. Some time elapsed before Shelley realized all the incident meant; then he wrote, "I leave him to his fate;" and when they met again in London, the old footing was gone forever.
Godwin, too, affords a capital example of a shattered ideal. He was the Socrates of the young poet, and Shelley, who derived the main articles of his political and social creed from the radical philosopher's great book, was already adoring him as one in the pantheon of the immortal dead, when he learned from Southey that his master and emancipator still walked the earth. He sat down at once and wrote a characteristic epistle, in which he expressed himself with the enthusiasm of a disciple not yet twenty, and respectfully but earnestly besought the living friendship and advice of him whom he regarded as the light of the new age. Godwin was interested, and long and frequent letters, admirable in tone upon both sides, passed between them. The elder endeavored to check the irrepressible activity and eager plans of the young reformer, who had no notion of waiting until he should grow old before setting to work to remake society; and the youth, on his part, exhibited a deference and willingness to be guided such as he never showed before or afterwards. The first modification of Shelley's idea of Godwin came in consequence of their personal acquaintance, as was natural; but in discovering that Godwin was really an idiosyncratic mortal, as well as an illuminating intellect, Shelley did not yield his admiration for the sage. One can still see the unbounded astonishment of the poet, which Mary Godwin describes, when she told him her father was annoyed by his addressing him as "Mr." instead of "Esq.," in directing his letters. They got on very well together, however, until Shelley ran away with Mary,—a practical exposition of Godwin's doctrines, which he, having now grown respectable and socially cautious, did not at all relish. Shelley had before this aided Godwin somewhat in financial embarrassments. That philosopher was always in debt; and the young disciple, who, though the heir to a great property, had no way of realizing anything from it except by selling post-obit bonds, agreed with his master that philosophers have a paramount claim on any money their friends might own. He was willing to discharge his duty by getting Godwin out of debt, or assisting him as far as he could in the matter. When he returned to England with Mary he found that the philosopher would not see or forgive him, and positively declined to correspond except upon the subject of how much money Shelley could give him. Shelley had no thought of not doing his own duty, because of the conduct of other people; and while he felt Godwin's hardness and inconsistency, nevertheless he would relieve that great mind from the little annoyances consequent on borrowing money without providing means of repayment. He, however, was not blind; and what he learned of