The Complete Works of Yogy Ramacharaka. William Walker AtkinsonЧитать онлайн книгу.
the developed soul great happiness and benefit, as explained in other lessons. Many of these "waiting souls," however, choose to sacrifice their well earned rest, by coming back to earth to help and uplift their brethren, either in the form of Astral Helpers, or even by a deliberate and conscious rebirth (which is not needed for their development) they deliberately taking on the body of flesh, with all its burdens, in order to assist their weaker brothers toward the goal. The great teachers of the races, have been largely composed of these self-sacrificing souls, who voluntarily "renounced heaven" for the love of their fellow man. It is very hard to imagine what a great sacrifice this is - this coming back to a comparatively low developed civilization, from a high plane of spiritual development. It is like Emerson doing missionary work among the Bushmen.
Toward what goal is all this evolution tending? What does it all mean? From the low forms of life, to the highest - all are on The Path. To what place or state does The Path lead? Let us attempt to answer by asking you, to imagine a series of millions of circles one within the other. Each circle means a stage of life. The outer circles are filled with life in its lowest and most material stages, each circle nearer the center holding higher and higher forms - until men (or what were men) become as gods. Still on, and on, does the form of life grow higher, until the human mind cannot grasp the idea. And what is in the center? The brain of the entire Spiritual Body - The Absolute - God!
And we are traveling toward that center!
THE THIRTEENTH LESSON.
SPIRITUAL CAUSE AND EFFECT.
Life is the constant accumulation of knowledge, the storing up of the result of experiences. The law of cause and effect is in constant operation, and we reap what we sow - not as a matter of punishment, but as the effect following the cause. Theology teaches us that we are punished for our sins, but the higher knowledge shows us that we are punished by our mistakes instead of for them. The child who touches the hot stove is punished by reason of the act itself, not by some higher power for having "sinned." Sin is largely a matter of ignorance and mistake. Those who have reached the higher plane of spiritual knowledge have borne upon them such a convincing knowledge of the folly and unwisdom of certain acts and thoughts, that it becomes almost impossible for them to commit them. Such persons do not fear there is some superior being waiting to strike them to the earth with a mighty club for doing certain things, simply because that intelligence has laid down an apparently arbitrary law forbidding the commission of the act. On the contrary they know that the higher intelligences are possessed of nothing but intense love for all living creatures, and are willing and ready to always help them, so far as is possible under the workings of the law. But such persons recognize the folly of the act, and therefore refrain from committing it - in fact, they have lost the desire to commit it. It is almost exactly parallel to the example of the child and the stove. A child who wants to touch the stove will do so as soon as he finds an opportunity, notwithstanding the commands of the parent, and in spite of threatened punishment. But let that child once experience the pain of the burn, and recognize that there is a close connection between a hot stove and a burnt finger, and it will keep away from the stove. The loving parent would like to protect its child from the result of its own follies, but the child-nature insists upon learning certain things by experience, and the parent is unable to prevent it. In fact, the child who is too closely watched and restrained, usually "breaks out" later in life, and learns certain things by itself. All that the parent is able to do is to surround the child with the ordinary safeguards, and to give it the benefit of his wisdom, a portion of which the child will store away - and then trust to the law of life to work out the result.
And so the human soul is constantly applying the test of experience to all phases of life - passing from one incarnation to another, constantly learning new lessons, and gaining new wisdom. Sooner or later it finds out how hurtful certain courses of action are - discovers the folly of certain actions and ways of living, and like the burnt child avoids those things in the future. All of us know that certain things "are no temptation to us," for we have learned the lesson at some time in some past life and do not need to relearn it - while other things tempt us sorely, and we suffer much pain by reason thereof. Of what use would all this pain and sorrow be if this one life were all? But we carry the benefit of our experience into another life, and avoid the pain there. We may look around us and wonder why certain of our acquaintances cannot see the folly of certain forms of action, when it is so plain to us - but we forget that we have passed through just the same stage of experience that they are now undergoing, and have outlived the desire and ignorance - we do not realize that in future lives these people will be free from this folly and pain, for they will have learned the lesson by experience, just as have we.
It is hard for us to fully realize that we are what we are just by the result of our experiences. Let us take one single life as an example. You think that you would like to eliminate from your life some painful experience, some disgraceful episode; some mortifying circumstances; but have you ever stopped to think that if it were possible to eradicate these things, you would, of necessity, be forced to part with the experience and knowledge that has come to you from these occurrences. Would you be willing to part with the knowledge and experience that has come to you in the way mentioned? Would you be willing to go back to the state of inexperience and ignorance in which you were before the thing happened? Why, if you were to go back to the old state, you would be extremely likely to commit the same folly over again. How many of us would be willing to completely wipe out the experiences which have come to us? We are perfectly willing to forget the occurrence, but we know that we have the resulting experience built into our character, and we would not be willing to part with it, for it would be taking away a portion of our mental structure. If we were to part with experience gained through pain we would first part with one bit of ourselves, and then with another, until at last we would have nothing left except the mental shell of our former self.
But, you may say, of what use are the experiences gained in former lives, if we do not remember them - they are lost to us. But they are not lost to you - they are built into your mental structure, and nothing can ever take them away from you - they are yours forever. Your character is made up not only of your experiences in this particular life, but also of the result of your experiences in many other lives and stages of existence. You are what you are today by reason of these accumulated experiences - the experiences of the past lives and of the present one. You remember some of the things in the present life which have built up your character - but many others equally important, in the present life, you have forgotten - but the result stays with you, having been woven into your mental being. And though you may remember but little, or nothing, of your past lives, the experiences gained in them continue with you, now and forever. It is these past experiences which give you "predispositions" in certain directions - which make it very difficult for you to do certain things, and easy to do others which cause you to "instinctively" recognize certain things as unwise or wrong, and to cause you to turn your back upon them as follies. They give you your "tastes" and inclinations, and make some ways seem better than others to you. Nothing is lost in life, and all the experiences of the past contribute to your well-being in the present - all your troubles and pains of the present will bear fruit in the future.
We do not always learn a lesson at one trial, and we are sent back to our task over and over again, until we have accomplished it. But not the slightest effort is ever lost, and if we have failed at the task in the past, it is easier for us to accomplish it today.
An American writer, Mr. Berry Benson, in the Century Magazine, of May, 1894, gives us a beautiful illustration of one of the features of the workings of the law of Spiritual Evolution. We reprint it, herewith:
"A little boy went to school. He was very little. All that he knew he had drawn in with his mother's milk. His teacher (who was God) placed him in the lowest class, and gave him these lessons to learn: Thou shalt not kill. Thou shalt do no hurt to any living thing. Thou shalt not steal. So the man did not kill; but he was cruel, and he stole. At the end of the day (when his beard was gray , when the night was come) his teacher (who was God) said: Thou hast learned not to kill, but the other lessons thou hast not learned. Come back tomorrow.
"On