The Travels and Adventures of Monsieur Violet in California, Sonora, and Western Texas. Фредерик МарриетЧитать онлайн книгу.
dispersion of the new emigrants to the north and south; of the increase of numbers, and breaking up of portions of the tribes, who travelled away to seek subsistence in the East.
We find, as might be expected, that the traditions of the Eastern tribes, collected as they have occasionally been previous to their extinction, are trifling and absurd; and why so? because, driven away to the east, and finding other tribes of Indians, who had been driven there before them, already settled there, they have immediately commenced a life of continual hostility and change of domicile. When people have thus been occupied for generations in continual warfare and change, it is but natural to suppose that in such a life of constant action they have had no time to transmit then traditions, and that ultimately they have been lost to the tribe.
We must then look for records in those quarters where the population has remained stationary for ages. It must be in the south-west of Oregon, and in the northern parts of Upper California and Sonora, that the philosopher must obtain the eventful history of vast warlike nations, of their rise and of their fall. The western Apaches or the Shoshones, with their antiquities and ruins of departed glory, will unfold to the student's mind long pages of a thrilling interest, while in their metaphors and rich phraseology, the linguist, learned in Asiatic lore, will easily detect their ancient origin.
It is remarkable to observe, how generally traditions and records will spread and be transmitted among nations destitute of the benefits of the art of printing. In Europe, the mass were certainly better acquainted with their ancient history before this great discovery that they are in our days, as traditions were then handed down from family to family--it was a duty, a sacred one, for a father to transmit them to his son, unadulterated, such, in fact, as he had received them from his ancestors. It is the same case with the Indians, who have remained stationary for a long period. It is in the long evenings of February, during the hunting seasons that the elders of the tribe will reveal to the young warriors all the records of their history; and were a learned European to assist at one of these "lectures upon antiquity," he would admit that, in harmony, eloquence, strength of argument, and deduction, the red-coloured orator could not easily be surpassed.
The Shoshones have a clear and lucid recollection of the far countries whence they have emigrated. They do not allude to any particular period, but they must have been among the first comers, for they relate with great topographical accuracy all the bloody struggles they had to sustain against newer emigrants. Often beaten, they were never conquered, and have always occupied the ground which they had selected from the beginning.
Unlike the great families of the Dahcotahs and Algonquins, who yet retain the predominant characteristics of the wandering nations of South-west Asia, the Shoshones seem to have been in all ages a nation warlike, though stationary. It is evident that they never were a wealthy people, nor possessed any great knowledge of the arts and sciences. Their records of a former country speak of rich mountainous districts, with balmy breezes, and trees covered with sweet and beautiful fruits; but when they mention large cities, palaces, temples, and gardens, it is always in reference to other nations, with whom they were constantly at war; and these traditions would induce us to believe that they are descendants of the Mancheoux Tartars.
They have in their territory on both sides of the Buona Ventura river many magnificent remains of devastated cities; but although connected with a former period of their history, they were not erected by the Shoshones.
The fountains, aqueducts, the heavy domes, and the long graceful obelisks, rising at the feet of massive pyramids, show indubitably the long presence of a highly civilized people; and the Shoshones' accounts of these mysterious relics may serve to philosophers as a key to the remarkable facts of thousands of similar ruins found everywhere upon the continent of America. The following is a description of events at a very remote period, which was related by an old Shoshone sage, in their evening encampment in the prairies, during the hunting season:--
"It is a long, long while! when the wild horses were unknown in the country [7], and when the buffalo alone ranged the vast prairies then huge and horrid monsters existed. The approaches of the mountains and forests were guarded by the evil spirits [8], while the seashore, tenanted by immense lizards, [9] was often the scene of awful conflicts between man, the eldest son of light, and the mighty children of gloom and darkness. Then, too, the land we now live in had another form; brilliant stones were found in the streams; the mountains had not yet vomited their burning bowels, and the great Master of Life was not angry with his red children.
[7] Horses were unknown until the arrival of the Spaniards.
[8] Skeletons of the mammoth are often found whole at the foot of the Grand Serpent, a long rugged mountain which runs for 360 miles under the parallel of 40 degrees north latitude. It extends from the centre of the Shoshone territory to the very country of the Crows, that is to say, from the 119th to the 113th degree west longitude. It is possible that this race may not have been yet quite extinct in the middle of the 17th century; for, indeed, in their family records, aged warriors will often speak of awful encounters, in which their great-great-grandfathers had fought against the monster. Some of them have still in their possession, among other trophies of days gone by, teeth and bones highly polished, which belong indubitably to this animal, of which so little is known. Mr. Ross Cox, in the relation of his travels across the Rocky Mountains, says, "that the Upper Crees, a tribe who inhabit the country in the vicinity of the Athabasca river, have a curious tradition with respect to these animals They allege 'that these animals were of frightful magnitude, that they formerly lived in the plains, a great distance in the south, where they had destroyed all the game, after which they retired to the mountains. They killed everything, and if their agility had been equal to their size and ferocity, they would have destroyed all the Indians. One man asserted that his great-grandfather told him he saw one of those animals in a mountain pass, where he was hunting, and that on hearing its roar, which he compared to loud thunder, the sight almost left his eyes, and his heart became as small as that of a child's.'"
[9] A few miles from the Pacific Ocean, and at the foot of a mountain called by the Shoshones the Dwelling of the Monster, were found the remains of an immense lizard belonging to an extinct family of the saurian species. Within a few inches of the surface, and buried in a bed of shells and petrified fish, our old missionary, Padre Antonio, digged up fifty-one vertebræ quite whole and well preserved. They were mostly from twelve to eighteen inches in length and from eight to fourteen inches in diameter, measuring in all more than fifteen feet in length. Of the tail and neck but few vertebræ were found, but there were many fragments of the ribs and of the leg-bones. All the vertebræ were discovered in a continuous line, nearly joined together. The head, to correspond with other parts of the animal, must have been twelve or fourteen feet long, which would have given to the monster the almost incredible length of eighty feet. The Prince Seravalle, while digging, in the fall of the year 1834, for an ammunition store on the western banks of the Buona Ventura, picked up a beautiful curved ivory tusk, three feet long, which, had it not been for its jet black colour, would have been amazingly alike to that of a large elephant. Some pieces of it (for unhappily it was sawn into several parts) are now in the possession of the governor of Monterey and Mr. Lagrange, a Canadian trader, who visited the territory in 1840.
"One summer, and it was a dreadful one, the moon (i.e. the sun) remained stationary for a long time; it was of a red blood colour, and gave neither night nor days. Takwantona, the spirit of evil, had conquered Nature, and the sages of the Shoshones foresaw many dire calamities. The great Medecines declared that the country would soon be drowned in the blood of their nation. They prayed in vain, and offered, without any success, two hundred of their fairest virgins in sacrifice on the altars of Takwantona. The evil spirit laughed, and answered to them with his destructive thunders. The earth was shaken and rent asunder; the waters ceased to flow in the rivers, and large streams