Turkish Literature; Comprising Fables, Belles-lettres, and Sacred Traditions. AnonymousЧитать онлайн книгу.
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Numerous are the applications of this profound fable.
The Lamb and the Wolf
A tender lamb was in the fold, when suddenly a Wolf entered for the purpose of devouring her. Throwing herself at the feet of the Wolf, she said, weeping: “God has put me in your power; sound therefore your horn in order to grant me one moment’s delight; my desires will then be perfectly satisfied, for my parents have told me that the race of wolves are the best players on the horn.” The Wolf heard this silly proposal, and set himself to cry out with all his might and main; when lo and behold, the dogs were waked up and attacked him. He took to flight, and did not stop until he reached a hill, where he said, lamenting: “I certainly deserve this mishap, for who has made me a musician, when I have never been anything but a butcher?”
This fable proves that many good people are deceived by attending to silly proposals, and afterward, like the Wolf, are sorry for it; and that many others undertake, either in word or deed, things for which they are not adapted, and consequently fall into misfortune.
The Insects, the Bee, and the Ant
The Insects betook themselves one winter to the dwellings of the Bee and the Ant.
“Give us some food,” they said, “for we are dying of hunger.”
The others answered: “What do you do in summer time?”
“We rest on the spreading trees,” they replied, “and we cheer the traveller with our pleasant songs.”
“If that be so,” was the reply, “it is no wonder that you are dying of hunger; you are therefore no proper objects of charity.”
This fable shows that the foolish virgins ask charity, and those who are wise refuse to give, because there comes a time when not charity but justice is to be rendered.
During the time of this life, which is our summer, we must gather, by wisdom and industry, the spiritual food, without which, we shall be made, at the day of judgment, to die of hunger in hell.
The Two Cocks
Two Cocks were fighting in the middle of a street; he who defeated his comrade and flung him to the ground was inflated with pride at his victory.
He flew off, and taking his station on a high place, began to swagger up and down and to crow, elated with victory. While he thus exhibited his vanity an eagle unexpectedly swooped down upon him and carried him off.
This fable shows that he who rejoices over the defeat of his adversary, or plumes himself upon victory over a foe, brings upon his own head, without knowing it, torments and sufferings which will compel him to deplore his own lot.
The Assembly of the Birds
The Birds gathered together and elected the Peacock and crowned him King, on account of his great beauty.
Then the Dove came to him and said: “O excellent King, if the Eagles harass us, how will you be able to bring help?”
This fable shows that beauty is not the sole attribute to be sought for in a king, but that he is required to show on every occasion, courage, military valor, and ripe wisdom.
The Fox and the Crab
The Fox and the Crab lived together like brothers; together they sowed their land, reaped the harvest, thrashed the grain and garnered it.
The Fox said one day: “Let us go to the hill-top, and whoever reaches it first shall carry off the grain for his own.”
While they were mounting the steep the Crab said:
“Do me a favor; before you set off running, touch me with your tail, so that I shall know it and be able to follow you.”
The Crab opened his claws, and when the Fox touched him with his tail, he leaped forward and seized it, so that when the Fox reached the goal and turned round to see where the Crab was, the latter fell upon the heap of grain and said: “These three bushels and a half are all mine.” The Fox was thunderstruck and exclaimed:
“How did you get here, you rascal?”
This fable shows that deceitful men devise many methods and actions for getting things their own way, but that they are often defeated by the feeble.
The Goats and the Wolves
All the Goats gathered together and sent a message to the nation of the Wolves. “Wherefore,” said they, “do you make upon us this ceaseless war? We beseech you, make peace with us, as the kings of nations are wont to do.”
The Wolves assembled in great joy, and sent a long letter and many presents to the nation of the Goats. And they said to them:
“We have learned your excellent resolution and we have rendered thanks to God for it. The news of this peace will occasion great joy in the world. But we beg to inform your wisdom that the shepherd and his dog are the causes of all our differences and quarrels; if you make an end of them, tranquillity will soon return.”
On learning this, the Goats drove away the shepherds and their dogs, and ratified a treaty of peace and friendship with the Wolves.
The Goats then went out and scattered themselves without fear among the hills and valleys, and began to feed and render thanks to God. The Wolves waited for ten days, then they gathered themselves together against the Goats, and strangled them every one.
This fable shows that hatred and aversion between nations and families, or between individuals, is deeply rooted in the heart of man, and that peace and friendship are not established among them, excepting with the greatest difficulty.
The Lion, the Wolf, and the Fox
The Lion, the Wolf, and the Fox, having made an alliance, went forth to hunt, and captured a ram, a sheep, and a lamb.
When dinner time came the Lion said to the Wolf, “Divide the prey among us.”
The Wolf replied: “O King, God apportions them thus: the ram is for you, the sheep for me, and the lamb for the Fox.”
The Lion flew into a violent rage at this and gave the Wolf a blow upon the cheek that made his eyes bulge out. He retired in bitter tears.
Then the Lion addressed the Fox, bidding him apportion the prey.
“O King,” he answered, “God has already apportioned it. The ram is for your dinner, we will join you in eating the sheep, and you shall sup upon the lamb.”
“Little rogue of a Fox,” said