In these lessons I shall give you the essence and substance of the best scientific know ledge regarding the prevention and cure of physical ills by the power of the mind.

But in presenting the theory and practice of Mental Therapeutics to you I shall carefully avoid all reference to mysticism or occultism, or strange metaphysical and philosophical theories. Mental Therapeutics is a science, not a superstition; it is something based on sound scientific facts, and not upon vague imaginings.

Nature surely contains enough wonders for us, without the need of our exploring any so-called supernatural realms in our search for the relief of the ills and pains of mankind. 'l1he Power that has called us into being has placed at our disposal many wonderful means of self-help, and self-cure. There is no need for us to become "spooky" or uncanny when we begin the study of Mental Therapeutics, nor when we carry the theory into the realm of actual practice. There are greater wonders and mysteries wrapped up in the domain of Nature than have ever been dreamed of by man in his search for the supernatural.

Neither is there any need of dragging the religious element into Mental Therapeutics, for it has no direct connection with the scientific side of the subject. There is no one who has a greater, deeper, or more profound respect, veneration, and reverence than have I for the Power which is back of all Nature, and which is yet manifest in every one of her activities. Moreover, I firmly believe that a firm faith in that Power has an uplifting effect upon the minds and souls of persons, and therefore tends to keep them in health, and to restore health when it has been lost. But, I believe that theology and Mental Therapeutics are two distinct. fields of human thought and activity. I do not believe in making a religion of Mental Therapeutics, and of mixing theological doctrines with the scientific methods of applying the latter.

In fact, while many persons have received benefit from Mental Therapeutics administered under the guise and form of religious teaching, I also believe that many more persons have been repelled and kept away from the wonderful benefits of this form of treatment by reason of the strange and queer theological teachings of some of the healers. There is no reason in the world why any person should forsake his or her chosen religion—the faith that has been of such great comfort and consolation to him or her during many years of life—in order to obtain the benefits of the "new" healing methods. Rather do I believe that the best therapeutic methods of this new system may be applied with the best results when the patient is supported by the comforting, assurance of his or her own chosen faith.

Under the guise of mental healing many persons have been induced to forsake the faith of their fathers, and the faith of their youth; too often with the result that they have become like ships without a rudder, drifting and floating backward and forward with every passing current. These people have let go of the old, without getting a firm hold on the new. At the last, all religion may be summed up in three general principles, viz.: (1) Belief in the existence of a Supreme Being or Power, from whom all life proceeds; (2) faith in, and dependence upon, the goodness of that Being or Power in all the affairs and circumstances of daily

Скачать книгу