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THE POWER OF MIND. William Walker AtkinsonЧитать онлайн книгу.

THE POWER OF MIND - William Walker Atkinson


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       William Walker Atkinson

      THE POWER OF MIND

      The Power of Concentration, The Key To Mental Power Development And Efficiency, Thought-Force in Business and Everyday Life, The Inner Consciousness…

      Published by

      Books

      - Advanced Digital Solutions & High-Quality eBook Formatting -

       [email protected]

      2017 OK Publishing

      ISBN 978-80-7583-641-0

       Dynamic Thought; Or, The Law of Vibrant Energy

       The Inner Consciousness: A Course of Lessons on the Inner Planes of the Mind, Intuition, Instinct, Automatic Mentation, and Other Wonderful Phases of Mental Phenomena

       Memory Culture: The Science of Observing, Remembering and Recalling

       Memory: How to Develop, Train, and Use It

       Mind Power: The Secret of Mental Magic

       Practical Mental Influence

       The Secret of Mental Magic: A Course of Seven Lessons

       Self-Healing by Thought Force

       The Subconscious and the Superconscious Planes of Mind

       Suggestion and Auto-Suggestion

       Telepathy: Its Theory, Facts, and Proof

       Thought-Culture; Or, Practical Mental Training

       Thought-Force in Business and Everyday Life

       Your Mind and How to Use It: A Manual of Practical Psychology

       Master Mind or The Key To Mental Power Development And Efficiency

       The Power of Concentration

      Dynamic Thought; Or, The Law of Vibrant Energy

       Table of Content

       CHAPTER I. "IN THE BEGINNING"

       CHAPTER II. THINGS AS THEY ARE

       CHAPTER III. THE UNIVERSALITY OF LIFE AND MIND

       CHAPTER IV. LIFE AND MIND AMONG THE ATOMS

       CHAPTER V. THE STORY OF SUBSTANCE

       CHAPTER VI. SUBSTANCE AND BEYOND

       CHAPTER VII. THE PARADOX OF SCIENCE

       CHAPTER VIII. THE FORCES OF NATURE

       CHAPTER IX. RADIANT ENERGY

       CHAPTER X. THE LAW OF ATTRACTION

       CHAPTER XI. THE THEORY OF DYNAMIC THOUGHT

       CHAPTER XII. THE LAW OF VIBRANT ENERGY

       CHAPTER XIII. THE RIDDLE OF THE SPHINX

       CHAPTER XIV. THE MYSTERY OF MIND

       CHAPTER XV. THE FINER FORCES OF THE MIND

       CHAPTER XVI. THOUGHT IN ACTION

      CHAPTER I

       "IN THE BEGINNING"

       Table of Content

      THIS book will deal with Life. It holds that Life is Universal—that it is inherent in, and manifests (in different degrees) in every part, particle, phase, aspect, condition, place, or relationship, in the World of Things that we call the Universe.

      It holds that Life manifests in two aspects or forms, which are generally found by us in connection and co-operation with each other, but which are both, probably, an expression of some One Thing higher than either. These two aspects or forms, which together go to make up or produce that which we know as "Life," are known as (1) Substance or Matter; and (2) Mind. In this book the term "Substance" is used in preference to "Matter," owing to the fact that the term "Matter" has become closely identified with certain ideas of the Materialistic school of thought, and has generally been regarded by the public in the light of "dead matter," whereas this book holds that all Substance is Alive. The term "Mind" is used in the sense of "Mind, as we know it," rather than as "Mind, as it is"—or, as "The Cosmic Mind." In some places the term "Mind-principle" is used to convey the idea of "a portion of the Great Principle of Mind, of which that which we call 'Mind' is but a small and but partially expressed portion." These terms are explained and illustrated as we proceed. The aspect of "Energy or Force" is not treated as a separate aspect or form of Life, in this book, for the reason that it is regarded as merely a manifestation of Mind, as will appear as we proceed. We have much to say regarding Motion, but the writer has tried to explain and prove that, at the last, all Motion results from Mental Action, and that all Force and Energy is Vital-Mental Force and Energy.

      This book is not intended to run along metaphysical or theological lines—its field is different. And so, while it recognizes the importance of these


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