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emblems in red and blue colors, two scars, deep enough to admit the finger, were distinctly visible. No wonder then, that, while smoking their pipes, and emptying their pots of beer, the Germans should display some surprise at the singular occupation of this tall, moustached, bald-headed old man, with the forbidding countenance—for the features of Dagobert assumed a harsh and grim expression, when he was no longer in presence of the two girls.
The sustained attention, of which he saw himself the object, began to put him out of patience, for his employment appeared to him quite natural. At this moment, the Prophet entered the porch, and, perceiving the soldier, eyed him attentively for several seconds; then approaching, he said to him in French, in a rather sly tone: "It would seem, comrade, that you have not much confidence in the washerwomen of Mockern?"
Dagobert, without discontinuing his work, half turned his head with a frown, looked askant at the Prophet, and made him no answer.
Astonished at this silence, Morok resumed: "If I do not deceive myself, you are French, my fine fellow. The words on your arm prove it, and your military air stamps you as an old soldier of the Empire. Therefore I find, that, for a hero, you have taken rather late to wear petticoats."
Dagobert remained mute, but he gnawed his moustache, and plied the soap, with which he was rubbing the linen, in a most hurried, not to say angry style; for the face and words of the beast-tamer displeased him more than he cared to show. Far from being discouraged, the Prophet continued: "I am sure, my fine fellow, that you are neither deaf nor dumb; why, then, will you not answer me?"
Losing all patience, Dagobert turned abruptly round, looked Morok full in the face, and said to him in a rough voice: "I don't know you: I don't wish to know you! Chain up your curb!" And he betook himself again to his washing.
"But we may make acquaintance. We can drink a glass of Rhine-wine together, and talk of our campaigns. I also have seen some service, I assure you; and that, perhaps, will induce you to be more civil."
The veins on the bald forehead of Dagobert swelled perceptibly; he saw in the look and accent of the man, who thus obstinately addressed him, something designedly provoking; still he contained himself.
"I ask you, why should you not drink a glass of wine with me—we could talk about France. I lived there a long time; it is a fine country; and when I meet Frenchmen abroad, I feel sociable—particularly when they know how to use the soap as well as you do. If I had a housewife I'd send her to your school."
The sarcastic meaning was no longer disguised; impudence and bravado were legible in the Prophet's looks. Thinking that, with such an adversary, the dispute might become serious, Dagobert, who wished to avoid a quarrel at any price, carried off his tub to the other end of the porch, hoping thus to put an end to the scene which was a sore trial of his temper. A flash of joy lighted up the tawny eyes of the brute-tamer. The white circle, which surrounded the pupil seemed to dilate. He ran his crooked fingers two or three times through his yellow beard, in token of satisfaction; then he advanced slowly towards the soldier, accompanied by several idlers from the common-room.
Notwithstanding his coolness, Dagobert, amazed and incensed at the impudent pertinacity of the Prophet, was at first disposed to break the washing-board on his head; but, remembering the orphans, he thought better of it.
Folding his arms upon his breast, Morok said to him, in a dry and insolent tone: "It is very certain you are not civil, my man of suds!" Then, turning to the spectators, he continued in German: "I tell this Frenchman, with his long moustache, that he is not civil. We shall see what answer he'll make. Perhaps it will be necessary to give him a lesson. Heaven preserve me from quarrels!" he added, with mock compunction; "but the Lord has enlightened me—I am his creature, and I ought to make his work respected."
The mystical effrontery of this peroration was quite to the taste of the idlers; the fame of the Prophet had reached Mockern, and, as a performance was expected on the morrow, this prelude much amused the company. On hearing the insults of his adversary, Dagobert could not help saying in the German language: "I know German. Speak in German—the rest will understand you."
New spectators now arrived, and joined the first comers; the adventure had become exciting, and a ring was formed around the two persons most concerned.
The Prophet resumed in German: "I said that you were not civil, and I now say you are grossly rude. What do you answer to that?"
"Nothing!" said Dagobert, coldly, as he proceeded to rinse out another piece of linen.
"Nothing!" returned Morok; "that is very little. I will be less brief, and tell you, that, when an honest man offers a glass of wine civilly to a stranger, that stranger has no right to answer with insolence, and deserves to be taught manners if he does so."
Great drops of sweat ran down Dagobert's forehead and cheeks; his large imperial was incessantly agitated by nervous trembling—but he restrained himself. Taking, by two of the corners, the handkerchief which he had just dipped in the water, he shook it, wrung it, and began to hum to himself the burden of the old camp ditty:
"Out of Tirlemont's flea-haunted den,
We ride forth next day of the sen,
With sabre in hand, ah!
Good-bye to Amanda," etc.
The silence to which Dagobert had condemned himself, almost choked him; this song afforded him some relief.
Morok, turning towards the spectators, said to them, with an air of hypocritical restraint: "We knew that the soldiers of Napoleon were pagans, who stabled their horses in churches, and offended the Lord a hundred times a day, and who, for their sins, were justly drowned in the Beresino, like so many Pharaohs; but we did not know that the Lord, to punish these miscreants, had deprived them of courage—their single gift. Here is a man, who has insulted, in me, a creature favored by divine grace, and who affects not to understand that I require an apology; or else—"
"What?" said Dagobert, without looking at the Prophet.
"Or you must give me satisfaction!—I have already told you that I have seen service. We shall easily find somewhere a couple of swords, and to morrow morning, at peep of day, we can meet behind a wall, and show the color of our blood—that is, if you have any in your veins!"
This challenge began to frighten the spectators, who were not prepared for so tragical a conclusion.
"What, fight?—a very, fine idea!" said one. "To get yourself both locked up in prison: the laws against duelling are strict."
"Particularly with relation to strangers or nondescripts," added another. "If they were to find you with arms in your hands, the burgomaster would shut you up in jail, and keep you there two or three months before trial."
"Would you be so mean as to denounce us?" asked Morok.
"No, certainly not," cried several; "do as you like. We are only giving you a friendly piece of advice, by which you may profit, if you think fit."
"What care I for prison?" exclaimed the Prophet. "Only give me a couple of swords, and you shall see to-morrow morning if I heed what the burgomaster can do or say."
"What would you do with two swords?" asked Dagobert, quietly.
"When you have one in your grasp, and I one in mine, you'd see. The Lord commands us to have a care of his honor!"
Dagobert shrugged his shoulders, made a bundle of his linen in his handkerchief, dried his soap, and put it carefully into a little oil-silk bag—then, whistling his favorite air of Tirlemont, moved to depart.
The Prophet frowned; he began to fear that his challenge would not be accepted. He advanced a step or so to encounter Dagobert, placed himself before him, as if to intercept his passage, and, folding his arms, and scanning him from head to foot with bitter insolence, said to him: "So! an old soldier of that arch-robber, Napoleon, is only fit for a washerwoman, and refuses to fight!"
"Yes, he refuses to fight," answered Dagobert, in a firm voice, but becoming fearfully pale. Never, perhaps, had the soldier given to his orphan charge such a proof of tenderness and devotion. For