Army Life in a Black Regiment. Thomas Wentworth HigginsonЧитать онлайн книгу.
of neglect and improper treatment. Two excellent officers have been assigned to them; and yet they sent a deputation to me in the evening, in a state of utter wretchedness. "We's bery grieved dis evening, Cunnel; 'pears like we couldn't bear it, to lose de Cap'n and de Lieutenant, all two togeder." Argument was useless; and I could only fall back on the general theory, that I knew what was best for them, which had much more effect; and I also could cite the instance of another company, which had been much improved by a new captain, as they readily admitted. So with the promise that the new officers should not be "savage to we," which was the one thing they deprecated, I assuaged their woes. Twenty-four hours have passed, and I hear them singing most merrily all down that company street.
I often notice how their griefs may be dispelled, like those of children, merely by permission to utter them: if they can tell their sorrows, they go away happy, even without asking to have anything done about them. I observe also a peculiar dislike of all intermediate control: they always wish to pass by the company officer, and deal with me personally for everything. General Saxton notices the same thing with the people on the plantations as regards himself. I suppose this proceeds partly from the old habit of appealing to the master against the overseer. Kind words would cost the master nothing, and he could easily put off any non-fulfilment upon the overseer. Moreover, the negroes have acquired such constitutional distrust of white people, that it is perhaps as much as they can do to trust more than one person at a tune. Meanwhile this constant personal intercourse is out of the question in a well-ordered regiment; and the remedy for it is to introduce by degrees more and more of system, so that their immediate officers will become all-sufficient for the daily routine.
It is perfectly true (as I find everybody takes for granted) that the first essential for an officer of colored troops is to gain their confidence. But it is equally true, though many persons do not appreciate it, that the admirable methods and proprieties of the regular army are equally available for all troops, and that the sublimest philanthropist, if he does not appreciate this, is unfit to command them.
Another childlike attribute in these men, which is less agreeable, is a sort of blunt insensibility to giving physical pain. If they are cruel to animals, for instance, it always reminds me of children pulling off flies' legs, in a sort of pitiless, untaught, experimental way. Yet I should not fear any wanton outrage from them. After all their wrongs, they are not really revengeful; and I would far rather enter a captured city with them than with white troops, for they would be more subordinate. But for mere physical suffering they would have no fine sympathies. The cruel things they have seen and undergone have helped to blunt them; and if I ordered them to put to death a dozen prisoners, I think they would do it without remonstrance.
Yet their religious spirit grows more beautiful to me in living longer with them; it is certainly far more so than at first, when it seemed rather a matter of phrase and habit. It influences them both on the negative and the positive side. That is, it cultivates the feminine virtues first,—makes them patient, meek, resigned. This is very evident in the hospital; there is nothing of the restless, defiant habit of white invalids. Perhaps, if they had more of this, they would resist disease better. Imbued from childhood with the habit of submission, drinking in through every pore that other-world trust which is the one spirit of their songs, they can endure everything. This I expected; but I am relieved to find that their religion strengthens them on the positive side also,—gives zeal, energy, daring. They could easily be made fanatics, if I chose; but I do not choose. Their whole mood is essentially Mohammedan, perhaps, in its strength and its weakness; and I feel the same degree of sympathy that I should if I had a Turkish command,—that is, a sort of sympathetic admiration, not tending towards agreement, but towards co-operation. Their philosophizing is often the highest form of mysticism; and our dear surgeon declares that they are all natural transcendentalists. The white camps seem rough and secular, after this; and I hear our men talk about "a religious army," "a Gospel army," in their prayer-meetings. They are certainly evangelizing the chaplain, who was rather a heretic at the beginning; at least, this is his own admission. We have recruits on their way from St. Augustine, where the negroes are chiefly Roman Catholics; and it will be interesting to see how their type of character combines with that elder creed. It is time for rest; and I have just looked out into the night, where the eternal stars shut down, in concave protection, over the yet glimmering camp, and Orion hangs above my tent-door, giving to me the sense of strength and assurance which these simple children obtain from their Moses and the Prophets. Yet external Nature does its share in their training; witness that most poetic of all their songs, which always reminds me of the "Lyke-Wake Dirge" in the "Scottish Border Minstrelsy,"—
"I know moon-rise, I know star-rise;
Lay dis body down.
I walk in de moonlight, I walk in de starlight,
To lay dis body down.
I'll walk in de graveyard, I'll walk through de graveyard,
To lay dis body down.
I'll lie in de grave and stretch out my arms;
Lay dis body down.
I go to de Judgment in de evening ob de day
When I lay dis body down;
And my soul and your soul will meet in de day
When I lay dis body down."
January 14.
In speaking of the military qualities of the blacks, I should add, that the only point where I am disappointed is one I have never seen raised by the most incredulous newspaper critics,—namely, their physical condition. To be sure they often look magnificently to my gymnasium-trained eye; and I always like to observe them when bathing,—such splendid muscular development, set off by that smooth coating of adipose tissue which makes them, like the South-Sea Islanders appear even more muscular than they are. Their skins are also of finer grain than those of whites, the surgeons say, and certainly are smoother and far more free from hair. But their weakness is pulmonary; pneumonia and pleurisy are their besetting ailments; they are easily made ill,—and easily cured, if promptly treated: childish organizations again. Guard-duty injures them more than whites, apparently; and double-quick movements, in choking dust, set them coughing badly. But then it is to be remembered that this is their sickly season, from January to March, and that their healthy season will come in summer, when the whites break down. Still my conviction of the physical superiority of more highly civilized races is strengthened on the whole, not weakened, by observing them. As to availability for military drill and duty in other respects, the only question I ever hear debated among the officers is, whether they are equal or superior to whites. I have never heard it suggested that they were inferior, although I expected frequently to hear such complaints from hasty or unsuccessful officers.
Of one thing I am sure, that their best qualities will be wasted by merely keeping them for garrison duty. They seem peculiarly fitted for offensive operations, and especially for partisan warfare; they have so much dash and such abundant resources, combined with such an Indian-like knowledge of the country and its ways. These traits have been often illustrated in expeditions sent after deserters. For instance, I despatched one of my best lieutenants and my best sergeant with a squad of men to search a certain plantation, where there were two separate negro villages. They went by night, and the force was divided. The lieutenant took one set of huts, the sergeant the other. Before the lieutenant had reached his first house, every man in the village was in the woods, innocent and guilty alike. But the sergeant's mode of operation was thus described by a corporal from a white regiment who happened to be in one of the negro houses. He said that not a sound was heard until suddenly a red leg appeared in the open doorway, and a voice outside said, "Rally." Going to the door, he observed a similar pair of red legs before every hut, and not a person was allowed to go out, until the quarters had been thoroughly searched, and the three deserters found. This was managed by Sergeant Prince Rivers, our color-sergeant, who is provost-sergeant also, and has entire charge of the prisoners and of the daily policing of the camp. He is a man of distinguished appearance, and in old times was the crack coachman of Beaufort, in which capacity he once drove Beauregard from this plantation to Charleston, I believe. They tell me that he was once allowed to present a petition to the Governor of South Carolina in behalf of slaves, for the redress of certain grievances; and that a placard, offering two thousand dollars