Freedom's Battle. Mohandas K. GandhiЧитать онлайн книгу.
border being believed to be a protection for the integrity of Islamic life and faith. Every Mussalman throughout the world is enjoined to sacrifice his all, if necessary, for preserving the Jazirat-ul-Arab under complete Muslim control.
The sacred places of Islam should be in the possession of the Khalifa. They should not merely be free for the entry of the Mussalmans of the world by the grace or the license of non-Muslim powers, but should be the possession and property of Islam in the fullest degree.
It is a religious obligation on every Mussalman to go forth and help the Khalifa in every possible way where his unaided efforts in the defence of the Khilafat have failed.
The grievance of the Indian Mussalmans is that a government that pretends to protect and spread peace and happiness among them has no right to ignore or set aside these articles of their cherished faith.
According to the Peace Treaty imposed on the nominal Government at Constantinople, the Khalifa far from having the temporal authority or power needed to protect Islam, is a prisoner in his own city. He is to have no real fighting force, army or navy, and the financial control over his own territories is vested in other Governments. His capital is cut off from the rest of his possessions by an intervening permanent military occupation. It is needless to say that under these conditions he is absolutely incapable of protecting Islam as the Mussalmans of the world understand it.
The Jazirat-ul-Arab is split up; a great part of it given to powerful non-Muslim Powers, the remnant left with petty chiefs dominated all round by non-Muslim Governments.
The Holy places of Islam are all taken out of the Khalifa's kingdom, some left in the possession of minor Muslim chiefs of Arabia entirely dependent on European control, and some relegated to newly-formed non-Muslim states.
In a word, the Mussalman's free choice of a Khalifa such as Islamic tradition defines is made an unreality.
THE HINDU DHARMA
The age of misunderstanding and mutual warfare among religions is gone. If India has a mission of its own to the world, it is to establish the unity and the truth of all religions. This unity is established by mutual help and understanding between the various religions. It has come as a rare privilege to the Hindus in the fulfilment of this mission of India to stand up in defence of Islam against the onslaught of the earth-greed of the military powers of the west.
The Dharma of Hinduism in this respect is placed beyond all doubt by the Bhagavat Gita.
Those who are the votaries of other Gods and worship them with faith—even they, O Kaunteya, worship me alone, though not as the Shastra requires—IX. 23.
Whoever being devoted wishes in perfect faith to worship a particular form, of such a one I maintain the same faith unshaken.—VII. 21.
Hinduism will realise its fullest beauty when in the fulfilment of this cardinal tenet, its followers offer themselves as sacrifice for the protection of the faith of their brothers, the Mussalmans.
If Hindus and Mussalmans attain the height of courage and sacrifice that is needed for this battle on behalf of Islam against the greed of the West, a victory will be won not alone for Islam, but for Christianity itself. Militarism has robbed the crucified God of his name and his very cross and the World has been mistaking it to be Christianity! After the battle of Islam is won, Islam and Hinduism together can emancipate Christianity itself from the lust for power and wealth which have strangled it now and the true Christianity of the Gospels will be established. This battle of non-cooperation with its suffering and peaceful withdrawal of service will once for all establish its superiority over the power of brute force and unlimited slaughter.
What a glorious privilege it is to play our part in the history of the world, when Hinduism and Christianity will unite on behalf of Islam, and in that strife of mutual love and support each religion will attain its own truest shape and beauty.
AN ENDURING TREATY
Swaraj for India has two great problems, one internal and the other external. How can Hindus and Mussalmans so different from each other form a strong and united nation governing themselves peacefully? This was the question for years, and no one could believe that the two communities could suffer for each other till the miracle was actually worked. The Khilafat has solved the problem. By the magic of suffering, each has truly touched and captured the other's heart, and the Nation now is strong and united.
Not internal strength and unity alone has the Khilafat brought to India. The great block in the way of Indian aspiration for full freedom was the problem of external defence. How is India, left to herself, to defend her frontiers against her Mussalman neighbours? None but emasculated nations would accept such difficulties and responsibilities as an answer to the demand for freedom. It is only a people whose mentality has been perverted that can soothe itself with the domination by one race from a distant country, as a preventive against the aggression of another, a permanent and natural neighbour. Instead of developing strength to protect ourselves against those near whom we are permanently placed, a feeling of incurable impotence has been generated. Two strong and brave nations can live side by side, strengthening each other through enforcing constant vigilance, and maintain in full vigour each its own national strength, unity, patriotism, and resources. If a nation wishes to be respected by its neighbours it has to develop and enter into honourable treaties. These are the only natural conditions of national liberty; but not a surrender to distant military powers to save oneself from one's neighbours.
The Khilafat has solved the problem of distrust of Asiatic neighbours out of our future. The Indian struggle for the freedom of Islam has brought about a more lasting entente, and a more binding treaty between the people of India and the people of the Mussalman states around it than all the ententies and treaties among the Governments of Europe. No wars of aggression are possible where the common people on the two sides have become grateful friends. The faith of the Mussalman is a better sanction than the seal of the European Diplomats and plenipotentiaries. Not only has this great friendship between India and the Mussalman States around it removed for all time the fear of Mussalman aggression from outside, but it has erected round India, a solid wall of defence against all aggression from beyond, against all greed from Europe, Russia or elsewhere. No secret diplomacy could establish a better entente or a stronger federation than what this open and non-governmental treaty between Islam and India has established. The Indian support of the Khilafat has, as if by a magic wand, converted what was once the Pan-Islamic terror for Europe into a solid wall of friendship and defence for India.
THE BRITISH CONNECTION
Every nation like every individual is born free. Absolute freedom is the birthright of every people. The only limitations are those which a people may place over themselves. The British connection is invaluable as long as it is a defence against any worse connection sought to be imposed by violence. But it is only a means to an end, not a mandate of Providence or Nature. The alliance of neighbours, born of suffering for each other's sake, for ends that purify those that suffer, is necessarily a more natural and more enduring bond than one that has resulted from pure greed on the one side and weakness on the other. Where such a natural and enduring alliance has been accomplished among Asiatic peoples and not only between the respective governments, it may truly be felt to be more valuable than the British connection itself, after that connection has denied freedom or equality, and even justice.
THE ALTERNATIVE