Fräulein Schmidt and Mr. Anstruther. Elizabeth von ArnimЧитать онлайн книгу.
Perhaps they were grateful to her for having provided such thrilling talk. When I had to go and kiss her hand I never in my life felt baser. You should have seen her looking round cheerfully at all the Judases, and saying she was sorry to be late, and asking if they hadn't missed her; and you should have heard the eager chorus of assurances.
Oh, pfui, pfui.
R.-M.
How much I love goodness, straightness, singleness of heart—you.
Later.
I walked part of the way home with the calumniated one. How charming she is. Dear little lady, it would be difficult not to love her. She talked delightfully about German and English poetry. Do you think one can talk delightfully about German and English poetry and yet be a sinner? Tell me, do you think a woman who is very intellectual, but very very intellectual, could yet be a sinner? Would not her wits save her? Would not her bright wits save her from anything so dull as sin?
IX
Jena, Nov. 18th.
Dearest—I don't think I like that girl at all. Your letter from Clinches has just come, and I don't think I like her at all. What is more, I don't think I ever shall like her. And what is still more, I don't think I even want to. So your idea of her being a good friend to me later on in London must retire to that draughty corner of space where abortive ideas are left to eternal shivering. I'm sorry if I am offensively independent. But then I know so well that I won't be lonely if I'm with you, and I think rooting up, which you speak of as a difficult and probably painful process, must be very nice if you are the one to do it, and I am sure I could never by any possibility reach such depths of strangeness and doubt about what to do next as would induce me to stretch out appealing hands to a young woman with eyes that, as you put it, tilt at the corners. I wish you hadn't told her about us, about me. It has profaned things so, dragged them out into the streets, cheapened them. I don't in the least want to tell my father, or any one else. Does this sound as though I were angry? Well, I don't think I am. On the contrary, I rather want to laugh. You dear silly! So clever and so simple, so wise and crammed with learning, and such a dear, ineffable goose. How old am I, I wonder? Only as old as you? Really only as old? Nonsense: I'm fifteen, twenty years your senior, my dear sir. I've lived in Jena, you in London I frequent Kaffee-Klatsches, and you the great world. I talk much with Johanna in the kitchen, and you with heaven knows what in the way of geniuses. Yet no male Nancy Cheriton, were his eyelids never so tilted, would wring a word out of me about a thing so near, so precious, so much soul of my soul as my lover.
How would you explain this? I've tried and can't.
Your rebellious
ROSE-MARIE.
Darling, darling, don't ask me to like Nancy. The thing's unthinkable.
Later.
Now I know why I am wiser than you: life in kitchens and Klatsches turns the soul gray very early. Didn't one of your poets sing of somebody who had a sad lucidity of soul? I'm afraid that is what's the matter with me.
X
Jena, Nov. 19th.
Oh, what nonsense everything seems—everything of the nature of differences, of arguments, on a clear morning up among the hills. I am ashamed of what I wrote about Nancy; ashamed of my eagerness and heat about a thing that does not matter. On the hills this morning, as I was walking in the sunshine, it seemed to me that I met God. And He took me by the hand, and let me walk with Him. And He showed me how beautiful the world is, how beautiful the background He has given us, the spacious, splendid background on which to paint our large charities and loves. And I looked across the hilltops, golden, utterly peaceful, and amazement filled me in the presence of that great calm at the way I flutter through my days and at the noise I make. Why should I cry out before I am hurt? flare up into heat and clamor? The pure light up there made it easy to see clearly, and I saw that I have been silly and ungrateful. Forgive me. You know best about Nancy, you who have seen her; and I, just come down from that holy hour on the hills, am very willing to love her. I will not turn my back upon a ready friend. She can have no motive but a good one. Roger, I am a blunderer, a clumsy creature with not one of my elemental passions bound down yet into the decent listlessness of chains. But I shall grow better, grow more worthy of you. Not a day shall pass without my having been a little wiser than the day before, a little kinder, a little more patient. I wish you had been with me this morning. It was so still and the sky so clear that I sat on the old last year's grass as warmly as in summer. I felt irradiated with life and love; light shining on to every tiresome incident of life and turning it into beauty, love for the whole wonderful world, and all the people in it, and all the beasts and flowers, and all the happy living things. Indeed blessings have been given me in full measure, pressed down and running over. In the whole of that little town at my feet, so quiet, so bathed in lovely light, there was not, there could not be, another being so happy as myself. Surely I am far too happy to grudge accepting a kindness? I tell you I marvel at the energy of my protest yesterday. Perhaps it was—oh Roger, after those hours on the hills I will be honest, I will pull off the veil from feelings that the female mind generally refuses to uncover—perhaps the real reason, the real, pitiful, mean reason was that I felt sure somehow from your description of her that Nancy's blouses must be very perfect things, things beyond words very perfect. And I was jealous of her blouses. There now. Good-by.
XI
Jena, Nov. 20th.
I am glad you did not laugh at that silly letter of mine about scorching in the sun on rocks. Indeed I gather, my dear Roger, that you liked it. Make the most of it then, for there will be no more of the sort. A decent woman never gets on to rocks, and if she scorches she doesn't say so. And I believe that it is held to be generally desirable that she should not, even under really trying circumstances, part with her dignity. I rather think the principle was originally laid down by the husband of an attractive wife, but it is a good one, and so long as I am busy clinging to my dignity obviously I shall have no leisure for clinging to you, and then you will not be suffocated with the superabundance of my follies.
About those two sinners who are appalling us: how can I agree with you? To do so would cut away the ground from under my own feet. The woman plays such a losing game. She gives so much, and gets so little. So long as the man loves her I do see that he is worth the good opinion of neighbors and relations, which is one of the chilliest things in the world; but he never seems able to go on loving her once she has begun to wither. That is very odd. She does not mind his withering. And has she not a soul? And does not that grow always lovelier? But what, then, becomes of her? For wither she certainly will, and years rush past at such a terrific pace that almost before she has begun to be happy it is over. He goes back to his wife, a person who has been either patient or bitter according to the quantity of her vitality and the quality of her personal interests, and concludes, while he watches her sewing on his buttons in the corner she has probably been sitting in through all his vagrant years, that marriage has its uses, and that it is good to know there will be some one bound to take care of you up to the last, and who will shed decent tears when you are buried. She goes back—but where, and to what? They have gone long ago, her husband, her children, her friends. And she is old, and alone. You too, like everybody else, seem unable to remember how transient things are. Time goes, emotions wear out. You say these people are in the hands of Fate, and can no more get out of them and do differently than a fly in a web can walk away when it sees the hungry spider coming nearer. I don't believe in webs and spiders; at least, I don't today. Today I believe only in my unconquerable soul—
I