Woman in Sacred History. Гарриет Бичер-СтоуЧитать онлайн книгу.

      I n the pictures which the Bible opens to us of the domestic life of the patriarchal ages, we have one perfectly characteristic and beautiful idyl of a wooing and wedding, according to the customs of those days. In its sweetness and sacred simplicity, it is a marvelous contrast to the wedding of our modern fashionable life.

      Sarah, the beautiful and beloved, has been laid away in the dust, and Isaac, the cherished son, is now forty years old. Forty years is yet early youth, by the slow old clock of the golden ages, when the thread of mortal life ran out to a hundred and seventy-five or eighty years. Abraham has nearly reached that far period, and his sun of life is dipping downwards toward the evening horizon. He has but one care remaining—to settle his son Isaac in life before he is gathered to his fathers.

      The scene in which Abraham discusses the subject with his head servant sheds a peculiar light on the domestic and family relations of those days. "And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: and I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: but thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? And Abraham said unto him, Beware that thou bring not my son thither again. The Lord God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence. And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again."

      Here it is remarkable that the servant is addressed as the legal guardian of the son. Abraham does not caution Isaac as to whom he should marry, but cautions the old servant of the house concerning the woman to whom he should marry Isaac. It is apparently understood that, in case of Abraham's death, the regency in the family falls into the hands of this servant.

      The picture of the preparations made for this embassy denotes a princely station and great wealth. "And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand; and he arose, and went to Mesopotamia, unto the city of Nahor."

      Now comes a quaint and beautiful picture of the manners of those pastoral days. "And he made his camels to kneel down without the city by a well of water, at the time of the evening, even the time that women go out to draw water."

      Next, we have a specimen of the kind of prayer which obtained in those simple times, when men felt as near to God as a child does to its mother. Kneeling, uncovered, in the evening light, the gray old serving-man thus talks to the invisible Protector:—"O Lord God of my master Abraham, I pray thee, send me good speed this day, and show kindness unto my master Abraham. Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water: and let it come to pass that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast showed kindness unto my master."

      This is prayer. Not a formal, ceremonious state address to a monarch, but the talk of the child with his father, asking simply and directly for what is wanted here and now. And the request was speedily granted, for thus the story goes on: "And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother." It is noticeable, how strong is the sensibility to womanly beauty in this narrative. This young Rebekah is thus announced: "And the damsel was very fair to look upon, and a virgin, and she went down to the well, and filled her pitcher, and came up." Drawn by the bright eyes and fair face, the old servant hastens to apply the test, doubtless hoping that this lovely creature is the one appointed for his young master. "And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher. And she said, Drink, my lord: and she hastened, and let down her pitcher upon her hand, and gave him drink." She gave with a will, with a grace and readiness that overflowed the request; and then it is added: "And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking. And she hasted and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels." Let us fancy ten camels, all on their knees in a row, at the trough, with their long necks, and patient, careworn faces, while the pretty young Jewess, with cheerful alacrity, is dashing down the water from her pitcher, filling and emptying in quick succession, apparently making nothing of the toil; the gray-haired old servant looking on in devout recognition of the answer to his prayer, for the story says: "And the man wondering at her, held his peace, to wit [know] whether the Lord had made his journey prosperous or not."

      There was wise penetration into life and the essentials of wedded happiness in this prayer of the old servant. What he asked for his young master was not beauty or talent, but a ready and unfailing outflow of sympathy and kindness. He sought not merely for a gentle nature, a kind heart, but for a heart so rich in kindness that it should run even beyond what was asked, and be ready to anticipate the request with new devices of helpfulness. The lively, light-hearted kindness that could not be content with waiting on the thirsty old man, but with cheerful alacrity took upon herself the care of all the ten camels, this was a gift beyond that of beauty; yet when it came in the person of a maiden exceedingly fair to look upon, no marvel that the old man wondered joyously at his success.

      When the camels had done drinking, he produced from his treasury a golden earring and bracelets, with which he adorned the maiden. "And he said to her, Whose daughter art thou? tell me, I pray thee; is there room in thy father's house for us to lodge in? And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare to Nahor. She said, moreover, unto him, We have both straw and provender enough, and room to lodge in. And the man bowed down his head, and worshiped the Lord. And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master's brethren."

      We may imagine the gay delight with which the pretty maiden ran to exhibit the gifts of jewelry that had thus unexpectedly descended upon her. Laban, her brother, does not prove either a generous or hospitable person in the outcome of the story; but the ambassador of a princely relative, traveling with a caravan of ten camels, and showering gold and jewels, makes his own welcome. The narrative proceeds:—"And it came to pass when he saw the earring, and the bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well. And he said, Come in, thou blessed of the Lord; wherefore standest thou without? for I have prepared the house, and room for the camels. And the man came into the house: and he ungirded the camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him. And there was set meat before him to eat: but he said, I will not eat, till I have told my errand. And he said, Speak on. And he said, I am Abraham's servant, and the Lord hath blessed my master greatly, and he is become great: and he hath given him flocks, and herds, and silver, and gold, and men-servants, and maid-servants, and camels, and asses."

      After this exordium he goes on to tell the whole story of his oath to his master, and the purport of his journey; of the prayer that he had uttered at the well, and of its fulfillment in a generous-minded and beautiful young maiden; and thus he ends his story: "And I bowed down my head, and worshiped the Lord, and blessed