Deborah: A tale of the times of Judas Maccabaeus. James M. LudlowЧитать онлайн книгу.

      King Antiochus, self-styled Epiphanes, the Glorious, was in a humor that ill-suited that title. He cursed his scribe who had just read to him a letter, kicked away the cushions where his royal and gouty feet had been resting, and strode about the chamber declaring that, by all the gods! he would make such a show in Antioch that the whole world would be agog with amazement.

      The letter which exploded the temper of his majesty was from Philippi, in Macedonia, and told how the Romans, those insolent republicans of the West, had made a magnificent fête to commemorate their conquest of the country of Perseus, the last of the kings of Greece.

      Epiphanes was a compound of pusillanimity and conceit. He could forget the insult offered by a Roman officer who drew about "The Glorious" a circle in the sand, and threatened to thrash the kingship out of him if he did not at once desist from a certain attempt upon Egypt; but he could not endure that another should outshine him in the pomp for which Antioch was famous. This Eagle of Syria, as he liked to be called, would rather have his talons cut than lose any of his plumage.

      Hence that great oath of the king. So loud and ominous was it that the pet jackanapes sprang to the shoulder of the statue of the Syrian Venus, and clung with his hairy arms about her marble neck. The giant guardsmen in the adjacent court, who, half asleep, stood leaning upon their pikes, were startled into spasmodic motion, and shouldered their weapons, before their contemptuous glances showed that they understood the words that rang out to them.

      "By all the gods! if Rome has the power, and Alexandria the commerce, Antioch shall be queen in splendor, though it takes all the gold of all the provinces to dress her."

      The scribe smiled blandly and bowed his appreciation of this new-coming glory of his master. The jackanapes took heart, and, after annihilating some of his own personal enemies with vigorous scratching of his haunches, leaped from the statue to the arm of the King's chair. So the grand pageant was ordered.

      All the world was invited to the Syrian capital. For an entire month such splendors and sports were seen at Daphne, the famous pleasure-grounds near to Antioch, that ever after the capital was called Epidaphne, the City by the Grove. The heights of Silpius, on whose lower slope Antioch lay like a jewel in the lap of a queen, blazed by day with a thousand banners, and at night with fires whose reflection turned the Orontes that flowed below the city into a stream of molten gold.

      One day was devoted to military display. There were fifty thousand soldiers of many nations, from the perfectly formed Greek of the Peloponnesus to the Persian, who made up for his lack of muscle by the superior glitter of his spear, and the lithe and swarthy Arabs from all the deserts between the Ægean and the Euphrates. Plumes of gold nodded above shields of bronze and silver. Hundreds of chariots glowed like rainbows in their parti-colored enamel, and were drawn by horses buckled and bossed with precious gems. Droves of elephants armored in dazzling steel carried upon their backs howdahs like thrones.

      A stalwart young Greek stood looking at this martial display. He wore the chiton, or under-garment, cut short above the knees, and belted at the loins, where hung a stout sword indicating that he too was a soldier.

      "What think you, Dion?" asked a comrade.

      "Why, that the body-guard of our King Perseus, though numbering but three thousand, could have annihilated this whole mongrel horde as readily as Alexander did the million when he won this land for his degenerate successors. But I must not criticise the service I am enrolled to enter."

      Following the soldiery in the procession came a thousand young men, each wearing a crown of seeming gold, clad in glistening white silk, and holding aloft a huge tusk of ivory. These symboled the trade wealth of Syria.

      But the army having passed by, the Greek was soon wearied with the rest of the display; and, bidding his companion farewell, with a few sage suggestions about the temptations of the Grove at night, such as one young fellow might give another, went into the city.

      The second day's festivities were of a less valiant, though not less fascinating sort. It was the Day of Beauty. Hundreds of fair women, in balconies that overhung the narrow streets of the city, or grouped upon platforms here and there throughout the Grove, flung into the air the dust of sandalwood and other spiceries, or sprinkled the crowds with drops of aromatic ointments. At the crossing of the paths were great vessels of nard and cinnamon and oils, scented with marjoram and lily, that even the paupers might delight themselves with the perfume of princes. Tanks of wine and tables spread with viands were as free as they were costly.

      But the King himself was the most extravagant provision of the show. In him the dignity of a king was less than the vanity of the man: his coxcomb more than his crown. It cut him to the quick that a courtier should outdress him, a charioteer better manage his steeds, or a fakir set the mouths of the crowd more widely gaping. In the military procession yesterday he had sat between the tusks of an enormous elephant, and pricked the brute's trunk with a golden prod. He had also ridden a famous stallion—tightly curbed, it is true, and flanked by six athletic grooms.

      His majesty's originality was especially shown on the Day of Beauty by his riding beside Clarissa, the famous dancer, in the chariot where she reclined as Queen of the Grove, an apparition of Astarte herself. The extemporized divinity of love wore a moon-shaped tiara of silver, the symbol of the Queen of Heaven; Epiphanes put on an aureole of gold to represent the glory of the Sun. A score of women whose forms were familiar to all the frequenters of the dancing gardens of Daphne lay at their feet.

      Dion was an onlooker. He had caught so much of the spirit of the day as to curl his locks and drape a purple himation or outer cloak from his left shoulder.

      "That's the Macedonian," said one of Clarissa's satellites, as from her float she spied the graceful form in the crowd.

      "A perfect Apollo!" was the critical response, which drew a jealous glance from even The Glorious, who made the unkingly comment:

      "No. His nose isn't true. Has the snout of a Jew."

      His Majesty deserved to hear, though he did not, the comment the Greek was at the same moment making to his comrade:

      "Humph! Epiphanes, the Glorious! Well do the people call him Epimanes, the Fool."

      Captain Dion, notwithstanding the contemptuous sentiments thus far awakened by the great show, was an observer the day following; for the spectacular greatness of the affair would have drawn a Diogenes into the crowd.

      This was All-Gods Day. The various deities of the nations which Epiphanes' fathers had conquered for him, and those of lands which the ambitious monarch claimed, though he had not yet subdued them—these were represented by their statues, or by living personages who were apparelled in celestial hues; that is, so far as the King's costumers were acquainted with the fashions of the world beyond the clouds.

      One float bore a tableau in which Mount Olympus appeared, peopled with divinities, among whom Jupiter sat with uplifted hand holding a sheaf of golden spears for lightning bolts, which the shaking of the float made to menace the spectators with celestial ire. A bull-headed Moloch of brass was contributed by the adjacent Phœnician city of Sidon; this was followed by a stone Winged Bull from Babylon.

      Lesser divinities held their court before the gaping crowds, as if heaven were trailing its banners beneath the greater glory of the earthly monarch. Indeed, the vanity of Epiphanes did not hesitate to make this monstrous