The Thoughts and Studies of G. Bernard Shaw: Personal Letters, Articles, Lectures & Essays. GEORGE BERNARD SHAWЧитать онлайн книгу.
href="#ulink_29cb33f3-0b0c-582f-9086-f5e46bb602c5">THE MASTER BUILDER, 1892
WHAT IS THE NEW ELEMENT IN THE NORWEGIAN SCHOOL?
THE TECHNICAL NOVELTY IN IBSEN’S PLAYS
PREFACE TO THE THIRD EDITION
Since the last edition of this book was printed, war, pestilence and famine have wrecked civilization and killed a number of people of whom the first batch is calculated as not less than fifteen millions. Had the gospel of Ibsen been understood and heeded, these fifteen millions might have been alive now; for the war was a war of ideals. Liberal ideals, Feudal ideals, Natiosnal ideals, Dynastic ideals, Republican ideals, Church ideals, State ideals, and Class ideals, bourgeois and proletarian, all heaped up into a gigantic pile of spiritual high explosive, and then shovelled daily into every house with the morning milk by the newspapers, needed only a bomb thrown at Serajevo by a handful of regicide idealists to blow the centre out of Europe. Men with empty phrases in their mouths and foolish fables in their heads have seen each other, not as fellowcreatures, but as dragons and devils, and have slaughtered each other accordingly. Now that our frenzies are forgotten, our commissariats disbanded, and the soldiers they fed demobilized to starve when they cannot get employment in mending what we broke, even the iron-mouthed Ibsen, were he still alive, would perhaps spare us, disillusioned wretches as we are, the well-deserved “I told you so.”
Not that there is any sign of the lesson being taken to heart. Our reactions from Militarist idealism into Pacifist idealism will not put an end to war: they are only a practical form of the reculer pour mieux sauter. We still cannot bring ourselves to criticize our ideals, because that would be a form of self-criticism. The vital force that drives men to throw away their lives and those of others in the pursuit of an imaginative impulse, reckless of its apparent effect on human welfare, is, like all natural forces, given to us in enormous excess to provide against an enormous waste. Therefore men, instead of economizing it by consecrating it to the service of their highest impulses, grasp at a phrase in a newspaper article, or in the speech of a politician on a vote-catching expedition, as an excuse for exercising it violently, just as a horse turned out to grass will gallop and kick merely to let off steam. The shallowness of the ideals of men ignorant of history is their destruction.
But I cannot spend the rest of my life drawing the moral of the war. It must suffice to say here that as war throws back civilization inevitably, leaving everything worse than it was, from razors and scissors to the characters of the men that make and sell and buy them, old abuses revive eagerly in a world that dreamed it had got rid of them for ever; old books on morals become new and topical again; and old prophets stir in their graves and are read with a new sense of the importance of their message. That is perhaps why a new edition of this book is demanded.
In spite of the temptation to illustrate it afresh by the moral collapse of the last ten years, I have left the book untouched. To change a pre-war book into a post-war book would in this case mean interpreting Ibsen in the light of a catastrophe of which he was unaware. Nobody can pretend to say what view he would have taken of it. He might have thought the demolition of three monstrous idealist empires cheap at the cost of fifteen million idealists’ lives. Or he might have seen in the bourgeois republics which have superseded them a more deeply entrenched fortification of idealism at its suburban worst. So I have refrained from tampering with what I wrote when I, too, was as pre-war as Ibsen.
G. B. S.
PREFACE: 1913
In the pages which follow I have made no attempt to tamper with the work of the bygone man of thirty-five who wrote them. I have never admitted the right of an elderly author to alter the work of a young author, even when the young author happens to be his former self. In the case of a work which is a mere exhibition of skill in conventional art, there may be some excuse for the delusion that the longer the artist works on it the nearer he will bring it to perfection. Yet even the victims of this delusion must see that there is an age limit to the process, and that though a man of forty-five may improve the workmanship of a man of thirty-five, it does not follow that a man of fifty-five can do the same.
When we come to creative art, to the living word of a man delivering a message to his own time, it is clear that any attempt to alter this later on is simply fraud and forgery. As I read the old Quintessence of Ibsenism I may find things that I see now at a different angle, or correlate with so many things then unnoted by me that they take on a different aspect. But though this may be a reason for writing another book, it is not a reason for altering an existing one. What I have written I have written, said Pilate, thinking (rightly, as it turned out) that his blunder might prove truer than its revision by the elders; and what he said after a lapse of twenty-one seconds I may very well say after a lapse of twenty-one years.
However, I should not hesitate to criticize my earlier work if I thought it likely to do any mischief that criticism can avert. But on reading it through I have no doubt that it is as much needed in its old form as ever it was. Now that Ibsen is no longer frantically abused, and is safe in the Pantheon, his message is in worse danger of being forgotten or ignored than when he was in the pillory. Nobody now dreams of calling me a “muck ferreting dog” because I think Ibsen a great teacher. I will not go so far as to say I wish they did; but I do say that the most effective way of shutting our minds against a great man’s ideas is to take them for granted and admit he was great and have done with him. It really matters very little whether Ibsen was a great man or not: what does matter is his message and the need of it.
That people are still interested in the message is proved by the history of this book. It has long been out of print in England; but it has never been out of demand. In spite of the smuggling of unauthorized American editions, which I have winked at because the absence of an English reprint was my own fault (if it be a fault not to be able to do more than a dozen things at a time), the average price of copies of the original edition stood at twenty-four shillings some years ago, and is no doubt higher now. But it was not possible to reprint it without additions. When it was issued in 1891 Ibsen was still alive, and had not yet produced The Master Builder, or Little Eyolf, or John Gabriel Borkman, or When We Dead Awaken. Without an account of these four final masterpieces, a book entitled The Quintessence of Ibsenism would have been a fraud on its purchasers; and it was the difficulty of finding time to write the additional chapters on these plays, and review Ibsen’s position from the point of view reached when his work ended with his death and his canonization as an admitted grand master of European literature, that has prevented me for twenty years from complying with the demand for a second edition. Also, perhaps, some relics of my old, or rather my young conscience, which revolted against hasty work. Now that my own stream is nearer the sea, I am more inclined to encourage myself in haste and recklessness by reminding myself that Je mieux est l’emiemi du bien, and that I had better cobble up a new edition as best I can than not supply it at all.
I have taken all possible precautions to keep the reader’s mind free from verbal confusion in following Ibsen’s attack