The Life of Friedrich Schiller. Томас КарлейльЧитать онлайн книгу.
finds smiling traitors to tempt him aside, to profit by his aberrations, and lead him onward to destruction: he had dreamed of magnanimity and every generous principle, he finds that prudence is the only virtue sure of its reward. Too fiery by nature, the intensity of his sufferings has now maddened him still farther: he is himself incapable of calm reflection, and there is no counsellor at hand to assist him; none, whose sympathy might assuage his miseries, whose wisdom might teach him to remedy or to endure them. He is stung by fury into action, and his activity is at once blind and tremendous. Since the world is not the abode of unmixed integrity, he looks upon it as a den of thieves; since its institutions may obstruct the advancement of worth, and screen delinquency from punishment, he regards the social union as a pestilent nuisance, the mischiefs of which it is fitting that he in his degree should do his best to repair, by means however violent. Revenge is the mainspring of his conduct; but he ennobles it in his own eyes, by giving it the colour of a disinterested concern for the maintenance of justice—the abasement of vice from its high places, and the exaltation of suffering virtue. Single against the universe, to appeal to the primary law of the stronger, to 'grasp the scales of Providence in a mortal's hand,' is frantic and wicked; but Moor has a force of soul which makes it likewise awful. The interest lies in the conflict of this gigantic soul against the fearful odds which at length overwhelm it, and hurry it down to the darkest depths of ruin.
The original conception of such a work as this betrays the inexperience no less than the vigour of youth: its execution gives a similar testimony. The characters of the piece, though traced in glowing colours, are outlines more than pictures: the few features we discover in them are drawn with elaborate minuteness; but the rest are wanting. Every thing indicates the condition of a keen and powerful intellect, which had studied men in books only; had, by self-examination and the perusal of history, detected and strongly seized some of the leading peculiarities of human nature; but was yet ignorant of all the minute and more complex principles which regulate men's conduct in actual life, and which only a knowledge of living men can unfold. If the hero of the play forms something like an exception to this remark, he is the sole exception, and for reasons alluded to above: his character resembles the author's own. Even with Karl, the success is incomplete: with the other personages it is far more so. Franz von Moor, the villain of the Piece, is an amplified copy of Iago and Richard; but the copy is distorted as well as amplified. There is no air of reality in Franz: he is a villain of theory, who studies to accomplish his object by the most diabolical expedients, and soothes his conscience by arguing with the priest in favour of atheism and materialism; not the genuine villain of Shakspeare and Nature, who employs his reasoning powers in creating new schemes and devising new means, and conquers remorse by avoiding it—by fixing his hopes and fears on the more pressing emergencies of worldly business. So reflective a miscreant as Franz could not exist: his calculations would lead him to honesty, if merely because it was the best policy.
Amelia, the only female in the piece, is a beautiful creation; but as imaginary as her persecutor Franz. Still and exalted in her warm enthusiasm, devoted in her love to Moor, she moves before us as the inhabitant of a higher and simpler world than ours. "He sails on troubled seas," she exclaims, with a confusion of metaphors, which it is easy to pardon, "he sails on troubled seas, Amelia's love sails with him; he wanders in pathless deserts, Amelia's love makes the burning sand grow green beneath him, and the stunted shrubs to blossom; the south scorches his bare head, his feet are pinched by the northern snow, stormy hail beats round his temples—Amelia's love rocks him to sleep in the storm. Seas, and hills, and horizons, are between us; but souls escape from their clay prisons, and meet in the paradise of love!" She is a fair vision, the beau idéal of a poet's first mistress; but has few mortal lineaments.
Similar defects are visible in almost all the other characters. Moor, the father, is a weak and fond old man, who could have arrived at gray hairs in such a state of ignorance nowhere but in a work of fiction. The inferior banditti are painted with greater vigour, yet still in rugged and ill-shapen forms; their individuality is kept up by an extravagant exaggeration of their several peculiarities. Schiller himself pronounced a severe but not unfounded censure, when he said of this work, in a maturer age, that his chief fault was in 'presuming to delineate men two years before he had met one.'
His skill in the art of composition surpassed his knowledge of the world; but that too was far from perfection. Schiller's style in the Robbers is partly of a kind with the incidents and feelings which it represents; strong and astonishing, and sometimes wildly grand; but likewise inartificial, coarse, and grotesque. His sentences, in their rude emphasis, come down like the club of Hercules; the stroke is often of a crushing force, but its sweep is irregular and awkward. When Moor is involved in the deepest intricacies of the old question, necessity and free will, and has convinced himself that he is but an engine in the hands of some dark and irresistible power, he cries out: "Why has my Perillus made of me a brazen bull to roast men in my glowing belly?" The stage-direction says, 'shaken with horror:' no wonder that he shook!
Schiller has admitted these faults, and explained their origin, in strong and sincere language, in a passage of which we have already quoted the conclusion. 'A singular miscalculation of nature,' he says, 'had combined my poetical tendencies with the place of my birth. Any disposition to poetry did violence to the laws of the institution where I was educated, and contradicted the plan of its founder. For eight years my enthusiasm struggled with military discipline; but the passion for poetry is vehement and fiery as a first love. What discipline was meant to extinguish, it blew into a flame. To escape from arrangements that tortured me, my heart sought refuge in the world of ideas, when as yet I was unacquainted with the world of realities, from which iron bars excluded me. I was unacquainted with men; for the four hundred that lived with me were but repetitions of the same creature, true casts of one single mould, and of that very mould which plastic nature solemnly disclaimed. * * * Thus circumstanced, a stranger to human characters and human fortunes, to hit the medium line between angels and devils was an enterprise in which I necessarily failed. In attempting it, my pencil necessarily brought out a monster, for which by good fortune the world had no original, and which I would not wish to be immortal, except to perpetuate an example of the offspring which Genius in its unnatural union with Thraldom may give to the world. I allude to the Robbers.'[5]
Yet with all these excrescences and defects, the unbounded popularity of the Robbers is not difficult to account for. To every reader, the excitement of emotion must be a chief consideration; to the mass of readers it is the sole one: and the grand secret of moving others is, that the poet be himself moved. We have seen how well Schiller's temper and circumstances qualified him to fulfil this condition: treatment, not of his choosing, had raised his own mind into something like a Pythian frenzy; and his genius, untrained as it was, sufficed to communicate abundance of the feeling to others. Perhaps more than abundance: to judge from our individual impression, the perusal of the Robbers produces an effect powerful even to pain; we are absolutely wounded by the catastrophe; our minds are darkened and distressed, as if we had witnessed the execution of a criminal. It is in vain that we rebel against the inconsistencies and crudities of the work: its faults are redeemed by the living energy that pervades it. We may exclaim against the blind madness of the hero; but there is a towering grandeur about him, a whirlwind force of passion and of will, which catches our hearts, and puts the scruples of criticism to silence. The most delirious of enterprises is that of Moor, but the vastness of his mind renders even that interesting. We see him leagued with desperadoes directing their savage strength to actions more and more audacious; he is in arms against the conventions of men and the everlasting laws of Fate: yet we follow him with anxiety through the forests and desert places, where he wanders, encompassed with peril, inspired with lofty daring, and torn by unceasing remorse; and we wait with awe for the doom which he has merited and cannot avoid. Nor amid all his frightful aberrations do we ever cease to love him: he is an 'archangel though in ruins;' and the strong agony with which he feels the present, the certainty of that stern future which awaits him, which his own eye never loses sight of, makes us lenient to his crimes. When he pours forth his wild recollections, or still wilder forebodings, there is a terrible vehemence in his expressions, which overpowers us, in spite both of his and their extravagance. The scene on the hills beside the Danube, where he looks at the setting sun, and thinks of old hopes, and