The Man behind the Legend: Memoirs, Autobiographical Novels & Essays of Jack London. Jack LondonЧитать онлайн книгу.
up and his hat came off. He could not be disloyal to his kind, and it was to more than Lizzie Connolly that his hat was lifted. She nodded and looked at him boldly, not with soft and gentle eyes like Ruth’s, but with eyes that were handsome and hard, and that swept on past him to Ruth and itemized her face and dress and station. And he was aware that Ruth looked, too, with quick eyes that were timid and mild as a dove’s, but which saw, in a look that was a flutter on and past, the working-class girl in her cheap finery and under the strange hat that all working-class girls were wearing just then.
“What a pretty girl!” Ruth said a moment later.
Martin could have blessed her, though he said:-
“I don’t know. I guess it’s all a matter of personal taste, but she doesn’t strike me as being particularly pretty.”
“Why, there isn’t one woman in ten thousand with features as regular as hers. They are splendid. Her face is as clear-cut as a cameo. And her eyes are beautiful.”
“Do you think so?” Martin queried absently, for to him there was only one beautiful woman in the world, and she was beside him, her hand upon his arm.
“Do I think so? If that girl had proper opportunity to dress, Mr. Eden, and if she were taught how to carry herself, you would be fairly dazzled by her, and so would all men.”
“She would have to be taught how to speak,” he commented, “or else most of the men wouldn’t understand her. I’m sure you couldn’t understand a quarter of what she said if she just spoke naturally.”
“Nonsense! You are as bad as Arthur when you try to make your point.”
“You forget how I talked when you first met me. I have learned a new language since then. Before that time I talked as that girl talks. Now I can manage to make myself understood sufficiently in your language to explain that you do not know that other girl’s language. And do you know why she carries herself the way she does? I think about such things now, though I never used to think about them, and I am beginning to understand—much.”
“But why does she?”
“She has worked long hours for years at machines. When one’s body is young, it is very pliable, and hard work will mould it like putty according to the nature of the work. I can tell at a glance the trades of many workingmen I meet on the street. Look at me. Why am I rolling all about the shop? Because of the years I put in on the sea. If I’d put in the same years cow-punching, with my body young and pliable, I wouldn’t be rolling now, but I’d be bow-legged. And so with that girl. You noticed that her eyes were what I might call hard. She has never been sheltered. She has had to take care of herself, and a young girl can’t take care of herself and keep her eyes soft and gentle like—like yours, for example.”
“I think you are right,” Ruth said in a low voice. “And it is too bad. She is such a pretty girl.”
He looked at her and saw her eyes luminous with pity. And then he remembered that he loved her and was lost in amazement at his fortune that permitted him to love her and to take her on his arm to a lecture.
Who are you, Martin Eden? he demanded of himself in the looking-glass, that night when he got back to his room. He gazed at himself long and curiously. Who are you? What are you? Where do you belong? You belong by rights to girls like Lizzie Connolly. You belong with the legions of toil, with all that is low, and vulgar, and unbeautiful. You belong with the oxen and the drudges, in dirty surroundings among smells and stenches. There are the stale vegetables now. Those potatoes are rotting. Smell them, damn you, smell them. And yet you dare to open the books, to listen to beautiful music, to learn to love beautiful paintings, to speak good English, to think thoughts that none of your own kind thinks, to tear yourself away from the oxen and the Lizzie Connollys and to love a pale spirit of a woman who is a million miles beyond you and who lives in the stars! Who are you? and what are you? damn you! And are you going to make good?
He shook his fist at himself in the glass, and sat down on the edge of the bed to dream for a space with wide eyes. Then he got out note-book and algebra and lost himself in quadratic equations, while the hours slipped by, and the stars dimmed, and the gray of dawn flooded against his window.
Chapter XIII
It was the knot of wordy socialists and working-class philosophers that held forth in the City Hall Park on warm afternoons that was responsible for the great discovery. Once or twice in the month, while riding through the park on his way to the library, Martin dismounted from his wheel and listened to the arguments, and each time he tore himself away reluctantly. The tone of discussion was much lower than at Mr. Morse’s table. The men were not grave and dignified. They lost their tempers easily and called one another names, while oaths and obscene allusions were frequent on their lips. Once or twice he had seen them come to blows. And yet, he knew not why, there seemed something vital about the stuff of these men’s thoughts. Their logomachy was far more stimulating to his intellect than the reserved and quiet dogmatism of Mr. Morse. These men, who slaughtered English, gesticulated like lunatics, and fought one another’s ideas with primitive anger, seemed somehow to be more alive than Mr. Morse and his crony, Mr. Butler.
Martin had heard Herbert Spencer quoted several times in the park, but one afternoon a disciple of Spencer’s appeared, a seedy tramp with a dirty coat buttoned tightly at the throat to conceal the absence of a shirt. Battle royal was waged, amid the smoking of many cigarettes and the expectoration of much tobacco-juice, wherein the tramp successfully held his own, even when a socialist workman sneered, “There is no god but the Unknowable, and Herbert Spencer is his prophet.” Martin was puzzled as to what the discussion was about, but when he rode on to the library he carried with him a new-born interest in Herbert Spencer, and because of the frequency with which the tramp had mentioned “First Principles,” Martin drew out that volume.
So the great discovery began. Once before he had tried Spencer, and choosing the “Principles of Psychology” to begin with, he had failed as abjectly as he had failed with Madam Blavatsky. There had been no understanding the book, and he had returned it unread. But this night, after algebra and physics, and an attempt at a sonnet, he got into bed and opened “First Principles.” Morning found him still reading. It was impossible for him to sleep. Nor did he write that day. He lay on the bed till his body grew tired, when he tried the hard floor, reading on his back, the book held in the air above him, or changing from side to side. He slept that night, and did his writing next morning, and then the book tempted him and he fell, reading all afternoon, oblivious to everything and oblivious to the fact that that was the afternoon Ruth gave to him. His first consciousness of the immediate world about him was when Bernard Higginbotham jerked open the door and demanded to know if he thought they were running a restaurant.
Martin Eden had been mastered by curiosity all his days. He wanted to know, and it was this desire that had sent him adventuring over the world. But he was now learning from Spencer that he never had known, and that he never could have known had he continued his sailing and wandering forever. He had merely skimmed over the surface of things, observing detached phenomena, accumulating fragments of facts, making superficial little generalizations—and all and everything quite unrelated in a capricious and disorderly world of whim and chance. The mechanism of the flight of birds he had watched and reasoned about with understanding; but it had never entered his head to try to explain the process whereby birds, as organic flying mechanisms, had been developed. He had never dreamed there was such a process. That birds should have come to be, was unguessed. They always had been. They just happened.
And as it was with birds, so had it been with everything. His ignorant and unprepared attempts at philosophy had been fruitless. The medieval metaphysics of Kant had given him the key to nothing, and had served the sole purpose of making him doubt his own intellectual powers. In similar manner his attempt to study evolution had been confined to a hopelessly technical volume by Romanes. He had understood nothing, and the only idea he had gathered was that evolution was a dry-as-dust theory, of a lot of little