Sartor Resartus, and On Heroes, Hero-Worship, and the Heroic in History. Томас КарлейльЧитать онлайн книгу.
circumlocution, hinted at the practicability of conveying ‘some knowledge of it, and of him, to England, and through England to the distant West’: a work on Professor Teufelsdröckh ‘were undoubtedly welcome to the Family, the National, or any other of those patriotic Libraries, at present the glory of British Literature’; might work revolutions in Thought; and so forth;—in conclusion, intimating not obscurely, that should the present Editor feel disposed to undertake a Biography of Teufelsdröckh, he, Hofrath Heuschrecke, had it in his power to furnish the requisite Documents.
As in some chemical mixture, that has stood long evaporating, but would not crystallise, instantly when the wire or other fixed substance is introduced, crystallisation commences, and rapidly proceeds till the whole is finished, so was it with the Editor’s mind and this offer of Heuschrecke’s. Form rose out of void solution and discontinuity; like united itself with like in definite arrangement: and soon either in actual vision and possession, or in fixed reasonable hope, the image of the whole Enterprise had shaped itself, so to speak, into a solid mass. Cautiously yet courageously, through the twopenny post, application to the famed redoubtable Oliver Yorke was now made: an interview, interviews with that singular man have taken place; with more of assurance on our side, with less of satire (at least of open satire) on his, than we anticipated;—for the rest, with such issue as is now visible. As to those same ‘patriotic Libraries,’ the Hofrath’s counsel could only be viewed with silent amazement; but with his offer of Documents we joyfully and almost instantaneously closed. Thus, too, in the sure expectation of these, we already see our task begun; and this our Sartor Resartus, which is properly a ‘Life and Opinions of Herr Teufelsdröckh,’ hourly advancing.
Of our fitness for the Enterprise, to which we have such title and vocation, it were perhaps uninteresting to say more. Let the British reader study and enjoy, in simplicity of heart, what is here presented him, and with whatever metaphysical acumen and talent for meditation he is possessed of. Let him strive to keep a free, open sense; cleared from the mists of prejudice, above all from the paralysis of cant; and directed rather to the Book itself than to the Editor of the Book. Who or what such Editor may be, must remain conjectural, and even insignificant:** With us even he still communicates in some sort of mask, or muffler: and, we have reason to think, under a feigned name!—O. Y. it is a voice publishing tidings of the Philosophy of Clothes; undoubtedly a Spirit addressing Spirits: whoso hath ears, let him hear.
On one other point the Editor thinks it needful to give warning: namely, that he is animated with a true though perhaps a feeble attachment to the Institutions of our Ancestors; and minded to defend these, according to ability, at all hazards; nay, it was partly with a view to such defence that he engaged in this undertaking. To stem, or if that be impossible, profitably to divert the current of Innovation, such a Volume as Teufelsdröckh’s, if cunningly planted down, were no despicable pile, or floodgate, in the logical wear.
For the rest, be it nowise apprehended, that any personal connexion of ours with Teufelsdröckh, Heuschrecke, or this Philosophy of Clothes can pervert our judgment, or sway us to extenuate or exaggerate. Powerless, we venture to promise, are those private Compliments themselves. Grateful they may well be; as generous illusions of friendship; as fair mementos of bygone unions, of those nights and suppers of the gods, when, lapped in the symphonies and harmonies of Philosophic Eloquence, though with baser accompaniments, the present Editor revelled in that feast of reason, never since vouchsafed him in so full measure! But what then? Amicus Plato, magis amica veritas; Teufelsdröckh is our friend, Truth is our divinity. In our historical and critical capacity, we hope we are strangers to all the world; have feud or favour with no one—save indeed the Devil, with whom, as with the Prince of Lies and Darkness, we do at all times wage internecine war. This assurance, at an epoch when puffery and quackery have reached a height unexampled in the annals of mankind, and even English Editors, like Chinese Shopkeepers, must write on their door-lintels No cheating here—we thought it good to premise.
CHAPTER III
REMINISCENCES
To the Author’s private circle the appearance of this singular Work on Clothes must have occasioned little less surprise than it has to the rest of the world. For ourselves, at least, few things have been more unexpected. Professor Teufelsdröckh, at the period of our acquaintance with him, seemed to lead a quite still and self-contained life: a man devoted to the higher Philosophies, indeed; yet more likely, if he published at all, to publish a refutation of Hegel and Bardili, both of whom, strangely enough, he included under a common ban; than to descend, as he has here done, into the angry noisy Forum, with an Argument that cannot but exasperate and divide. Not, that we can remember, the Philosophy of Clothes once touched upon between us. If through the high, silent, meditative Transcendentalism of our Friend we detected any practical tendency whatever, it was at most Political, and towards a certain prospective, and for the present quite speculative, Radicalism; as indeed some correspondence, on his part, with Herr Oken of Jena was now and then suspected; though his special contribution to the Isis could never be more than surmised at. But, at all events, nothing Moral, still less anything Didactico-Religious, was looked for from him.
Well do we recollect the last words he spoke in our hearing; which indeed, with the Night they were uttered in, are to be forever remembered. Lifting his huge tumbler of Gukguk,** Gukguk is unhappily only an academical-beer. and for a moment lowering his tobacco-pipe, he stood up in full Coffee-house (it was Zur Grünen Gans, the largest in Weissnichtwo, where all the Virtuosity, and nearly all the Intellect of the place assembled of an evening); and there, with low, soul-stirring tone, and the look truly of an angel, though whether of a white or of a black one might be dubious, proposed this toast: Die Sache der Armen in Gottes und Teufels Namen (The Cause of the Poor, in Heaven’s name and ——‘s)! One full shout, breaking the leaden silence; then a gurgle of innumerable emptying bumpers, again followed by universal cheering, returned him loud acclaim. It was the finale of the night: resuming their pipes; in the highest enthusiasm, amid volumes of tobacco-smoke; triumphant, cloud-capt without and within, the assembly broke up, each to his thoughtful pillow. Bleibt doch ein echter Spass- und Galgen-vogel, said several; meaning thereby that, one day, he would probably be hanged for his democratic sentiments. Wo steckt doch der Schalk? added they, looking round: but Teufelsdröckh had retired by private alleys, and the Compiler of these pages beheld him no more.
In such scenes has it been our lot to live with this Philosopher, such estimate to form of his purposes and powers. And yet, thou brave Teufelsdröckh, who could tell what lurked in thee? Under those thick locks of thine, so long and lank, overlapping roof-wise the gravest face we ever in this world saw, there dwelt a most busy brain. In thy eyes too, deep under their shaggy brows, and looking out so still and dreamy, have we not noticed gleams of an ethereal or else a diabolic fire, and half-fancied that their stillness was but the rest of infinite motion, the sleep of a spinning-top? Thy little figure, there as, in loose, ill-brushed threadbare habiliments, thou sattest, amid litter and lumber, whole days, to ‘think and smoke tobacco,’ held in it a mighty heart. The secrets of man’s Life were laid open to thee; thou sawest into the mystery of the Universe, farther than another; thou hadst in petto thy remarkable Volume on Clothes. Nay, was there not in that clear logically-founded Transcendentalism of thine; still more, in thy meek, silent, deep-seated Sansculottism, combined with a true princely Courtesy of inward nature, the visible rudiments of such speculation? But great men are too often unknown, or what is worse, misknown. Already, when we dreamed not of it, the warp of thy remarkable Volume lay on the loom; and silently, mysterious shuttles were putting in the woof!
How the Hofrath Heuschrecke is to furnish biographical data, in this case, may be a curious question; the answer of which, however, is happily not our concern, but his. To us it appeared, after repeated trial, that in Weissnichtwo, from the archives or memories of the best-informed classes, no Biography of Teufelsdröckh was to be gathered; not so much as a false one. He was a stranger there, wafted thither by what is called the course of circumstances; concerning whose parentage, birthplace, prospects, or pursuits,