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body of the eagle, and the ancient title-deeds of the Abbey were found in it. The monks had taken that method of concealing the legal proof of their rights and privileges, in the hope—a vain hope, I need hardly say—that a time might come when Justice would restore to them the property of which they had been robbed. Only last summer, one of our bishops, administering a northern diocese, spoke of these circumstances to a devout Catholic friend, and said he thought it possible that the precaution taken by the monks at Newstead might also have been taken by the monks at Vange. The friend, I should tell you, was an enthusiast. Saying nothing to the bishop (whose position and responsibilities he was bound to respect), he took into his confidence persons whom he could trust. One night—in the absence of the present proprietor, or, I should rather say, the present usurper, of the estate—the lake at Vange was privately dragged, with a result that proved the bishop’s conjecture to be right. Read those valuable documents. Knowing your strict sense of honor, my son, and your admirable tenderness of conscience, I wish you to be satisfied of the title of the Church to the lands of Vange, by evidence which is beyond dispute.”
With this little preface, he waited while Penrose read the title-deeds. “Any doubt on your mind?” he asked, when the reading had come to an end.
“Not the shadow of a doubt.”
“Is the Church’s right to the property clear?”
“As clear, Father, as words can make it.”
“Very good. We will lock up the documents. Arbitrary confiscation, Arthur, even on the part of a king, cannot override the law. What the Church once lawfully possessed, the Church has a right to recover. Any doubt about that in your mind?”
“Only the doubt of how the Church can recover. Is there anything in this particular case to be hoped from the law?”
“Nothing whatever.”
“And yet, Father, you speak as if you saw some prospect of the restitution of the property. By what means can the restitution be made?”
“By peaceful and worthy means,” Father Benwell answered. “By honorable restoration of the confiscated property to the Church, on the part of the person who is now in possession of it.”
Penrose was surprised and interested. “Is the person a Catholic?” he asked, eagerly.
“Not yet.” Father Benwell laid a strong emphasis on those two little words. His fat fingers drummed restlessly on the table; his vigilant eyes rested expectantly on Penrose. “Surely you understand me, Arthur?” he added, after an interval.
The color rose slowly in the worn face of Penrose. “I am afraid to understand you,” he said.
“Why?”
“I am not sure that it is my better sense which understands. I am afraid, Father, it may be my vanity and presumption.”
Father Benwell leaned back luxuriously in his chair. “I like that modesty,” he said, with a relishing smack of his lips as if modesty was as good as a meal to him. “There is power of the right sort, Arthur, hidden under the diffidence that does you honor. I am more than ever satisfied that I have been right in reporting you as worthy of this most serious trust. I believe the conversion of the owner of Vange Abbey is—in your hands—no more than a matter of time.”
“May I ask what his name is?”
“Certainly. His name is Lewis Romayne.”
“When do you introduce me to him?”
“Impossible to say. I have not yet been introduced myself.”
“You don’t know Mr. Romayne?”
“I have never even seen him.”
These discouraging replies were made with the perfect composure of a man who saw his way clearly before him. Sinking from one depth of perplexity to another, Penrose ventured on putting one last question. “How am I to approach Mr. Romayne?” he asked.
“I can only answer that, Arthur, by admitting you still further into my confidence. It is disagreeable to me,” said the reverend gentleman, with the most becoming humility, “to speak of myself. But it must be done. Shall we have a little coffee to help us through the coming extract from Father Benwell’s autobiography? Don’t look so serious, my son! When the occasion justifies it, let us take life lightly.” He rang the bell and ordered the coffee, as if he was the master of the house. The servant treated him with the most scrupulous respect. He hummed a little tune, and talked at intervals of the weather, while they were waiting. “Plenty of sugar, Arthur?” he inquired, when the coffee was brought in. “No! Even in trifles, I should have been glad to feel that there was perfect sympathy between us. I like plenty of sugar myself.”
Having sweetened his coffee with the closest attention to the process, he was at liberty to enlighten his young friend. He did it so easily and so cheerfully that a far less patient man than Penrose would have listened to him with interest.
CHAPTER III.
THE INTRODUCTION TO ROMAYNE.
“EXCEPTING my employment here in the library,” Father Benwell began, “and some interesting conversation with Lord Loring, to which I shall presently allude, I am almost as great a stranger in this house, Arthur, as yourself. When the object which we now have in view was first taken seriously into consideration, I had the honor of being personally acquainted with Lord Loring. I was also aware that he was an intimate and trusted friend of Romayne. Under these circumstances, his lordship presented himself to our point of view as a means of approaching the owner of Vange Abbey without exciting distrust. I was charged accordingly with the duty of establishing myself on terms of intimacy in this house. By way of making room for me, the spiritual director of Lord and Lady Loring was removed to a cure of souls in Ireland. And here I am in his place! By-the-way, don’t treat me (when we are in the presence of visitors) with any special marks of respect. I am not Provincial of our Order in Lord Loring’s house—I am one of the inferior clergy.”
Penrose looked at him with admiration. “It is a great sacrifice to make, Father, in your position and at your age.”
“Not at all, Arthur. A position of authority involves certain temptations to pride. I feel this change as a lesson in humility which is good for me. For example, Lady Loring (as I can plainly see) dislikes and distrusts me. Then, again, a young lady has recently arrived here on a visit. She is a Protestant, with all the prejudices incident to that way of thinking—avoids me so carefully, poor soul, that I have never seen her yet. These rebuffs are wholesome reminders of his fallible human nature, to a man who has occupied a place of high trust and command. Besides, there have been obstacles in my way which have had an excellent effect in rousing my energies. How do you feel, Arthur, when you encounter obstacles?”
“I do my best to remove them, Father. But I am sometimes conscious of a sense of discouragement.”
“Curious,” said Father Benwell. “I am only conscious, myself, of a sense of impatience. What right has an obstacle to get in my way?—that is how I look at it. For example, the first thing I heard, when I came here, was that Romayne had left England. My introduction to him was indefinitely delayed; I had to look to Lord Loring for all the information I wanted relating to the man and his habits. There was another obstacle! Not living in the house, I was obliged to find an excuse for being constantly on the spot, ready to take advantage of his lordship’s leisure moments for conversation. I sat down in this room, and I said to myself, ‘Before I get up again, I mean to brush these impertinent obstacles out of my way!’ The state of the books suggested the idea of which I was in search.