Life of John Sterling. Томас КарлейльЧитать онлайн книгу.
being granted to be nearly useless, and even ill done of their kind—far excel all other Universities: so valuable are the rules of human behavior which from of old have tacitly established themselves there; so manful, with all its sad drawbacks, is the style of English character, "frank, simple, rugged and yet courteous," which has tacitly but imperatively got itself sanctioned and prescribed there. Such, in full sight of Continental and other Universities, is Huber's opinion. Alas, the question of University Reform goes deep at present; deep as the world;—and the real University of these new epochs is yet a great way from us! Another judge in whom I have confidence declares further, That of these two Universities, Cambridge is decidedly the more catholic (not Roman catholic, but Human catholic) in its tendencies and habitudes; and that in fact, of all the miserable Schools and High-schools in the England of these years, he, if reduced to choose from them, would choose Cambridge as a place of culture for the young idea. So that, in these bad circumstances, Sterling had perhaps rather made a hit than otherwise?
Sterling at Cambridge had undoubtedly a wide and rather genial circle of comrades; and could not fail to be regarded and beloved by many of them. Their life seems to have been an ardently speculating and talking one; by no means excessively restrained within limits; and, in the more adventurous heads like Sterling's, decidedly tending towards the latitudinarian in most things. They had among them a Debating Society called The Union; where on stated evenings was much logic, and other spiritual fencing and ingenuous collision—probably of a really superior quality in that kind; for not a few of the then disputants have since proved themselves men of parts, and attained distinction in the intellectual walks of life. Frederic Maurice, Richard Trench, John Kemble, Spedding, Venables, Charles Buller, Richard Milnes and others:—I have heard that in speaking and arguing, Sterling was the acknowledged chief in this Union Club; and that "none even came near him, except the late Charles Buller," whose distinction in this and higher respects was also already notable.
The questions agitated seem occasionally to have touched on the political department, and even on the ecclesiastical. I have heard one trait of Sterling's eloquence, which survived on the wings of grinning rumor, and had evidently borne upon Church Conservatism in some form: "Have they not,"—or perhaps it was, Has she (the Church) not—"a black dragoon in every parish, on good pay and rations, horse-meat and man's-meat, to patrol and battle for these things?" The "black dragoon," which naturally at the moment ruffled the general young imagination into stormy laughter, points towards important conclusions in respect to Sterling at this time. I conclude he had, with his usual alacrity and impetuous daring, frankly adopted the anti-superstitious side of things; and stood scornfully prepared to repel all aggressions or pretensions from the opposite quarter. In short, that he was already, what afterwards there is no doubt about his being, at all points a Radical, as the name or nickname then went. In other words, a young ardent soul looking with hope and joy into a world which was infinitely beautiful to him, though overhung with falsities and foul cobwebs as world never was before; overloaded, overclouded, to the zenith and the nadir of it, by incredible uncredited traditions, solemnly sordid hypocrisies, and beggarly deliriums old and new; which latter class of objects it was clearly the part of every noble heart to expend all its lightnings and energies in burning up without delay, and sweeping into their native Chaos out of such a Cosmos as this. Which process, it did not then seem to him could be very difficult; or attended with much other than heroic joy, and enthusiasm of victory or of battle, to the gallant operator, in his part of it. This was, with modifications such as might be, the humor and creed of College Radicalism five-and-twenty years ago. Rather horrible at that time; seen to be not so horrible now, at least to have grown very universal, and to need no concealment now. The natural humor and attitude, we may well regret to say—and honorable not dishonorable, for a brave young soul such as Sterling's, in those years in those localities!
I do not find that Sterling had, at that stage, adopted the then prevalent Utilitarian theory of human things. But neither, apparently, had he rejected it; still less did he yet at all denounce it with the damnatory vehemence we were used to in him at a later period. Probably he, so much occupied with the negative side of things, had not yet thought seriously of any positive basis for his world; or asked himself, too earnestly, What, then, is the noble rule of living for a man? In this world so eclipsed and scandalously overhung with fable and hypocrisy, what is the eternal fact, on which a man may front the Destinies and the Immensities? The day for such questions, sure enough to come in his case, was still but coming. Sufficient for this day be the work thereof; that of blasting into merited annihilation the innumerable and immeasurable recognized deliriums, and extirpating or coercing to the due pitch those legions of "black dragoons," of all varieties and purposes, who patrol, with horse-meat and man's-meat, this afflicted earth, so hugely to the detriment of it.
Sterling, it appears, after above a year of Trinity College, followed his friend Maurice into Trinity Hall, with the intention of taking a degree in Law; which intention, like many others with him, came to nothing; and in 1827 he left Trinity Hall and Cambridge altogether; here ending, after two years, his brief University life.
CHAPTER V. A PROFESSION.
Here, then, is a young soul, brought to the years of legal majority, furnished from his training-schools with such and such shining capabilities, and ushered on the scene of things to inquire practically, What he will do there? Piety is in the man, noble human valor, bright intelligence, ardent proud veracity; light and fire, in none of their many senses, wanting for him, but abundantly bestowed: a kingly kind of man;—whose "kingdom," however, in this bewildered place and epoch of the world will probably be difficult to find and conquer!
For, alas, the world, as we said, already stands convicted to this young soul of being an untrue, unblessed world; its high dignitaries many of them phantasms and players'-masks; its worthships and worships unworshipful: from Dan to Beersheba, a mad world, my masters. And surely we may say, and none will now gainsay, this his idea of the world at that epoch was nearer to the fact than at most other epochs it has been. Truly, in all times and places, the young ardent soul that enters on this world with heroic purpose, with veracious insight, and the yet unclouded "inspiration of the Almighty" which has given us our intelligence, will find this world a very mad one: why else is he, with his little outfit of heroisms and inspirations, come hither into it, except to make it diligently a little saner? Of him there would have been no need, had it been quite sane. This is true; this will, in all centuries and countries, be true.
And yet perhaps of no time or country, for the last two thousand years, was it so true as here in this waste-weltering epoch of Sterling's and ours. A world all rocking and plunging, like that old Roman one when the measure of its iniquities was full; the abysses, and subterranean and supernal deluges, plainly broken loose; in the wild dim-lighted chaos all stars of Heaven gone out. No star of Heaven visible, hardly now to any man; the pestiferous fogs, and foul exhalations grown continual, have, except on the highest mountaintops, blotted out all stars: will-o'-wisps, of various course and color, take the place of stars. Over the wild-surging chaos, in the leaden air, are only sudden glares of revolutionary lightning; then mere darkness, with philanthropistic phosphorescences, empty meteoric lights; here and there an ecclesiastical luminary still hovering, hanging on to its old quaking fixtures, pretending still to be a Moon or Sun—though visibly it is but a Chinese lantern made of paper mainly, with candle-end foully dying in the heart of it. Surely as mad a world as you could wish!
If you want to make sudden fortunes in it, and achieve the temporary hallelujah of flunkies for yourself, renouncing the perennial esteem of wise men; if you can believe that the chief end of man is to collect about him a bigger heap of gold than ever before, in a shorter time than ever before, you will find it a most handy and every way furthersome, blessed and felicitous world. But for any other human aim, I think you will find it not furthersome. If you in any way ask practically, How a noble life is to be led in it? you will be luckier than Sterling or I if you get any credible answer, or find any made road whatever. Alas, it is even so. Your heart's question, if it be of that sort, most things and persons will answer with a "Nonsense! Noble life is in Drury Lane, and wears yellow boots.