The Lands of the Saracen. Taylor BayardЧитать онлайн книгу.

      Chapter IV.

       Table of Contents

The Dead Sea and the Jordan River.

       Table of Contents

      Bargaining for a Guard--Departure from Jerusalem--The Hill of Offence--Bethany--The Grotto of Lazarus--The Valley of Fire--Scenery of the Wilderness--The Hills of Engaddi--The shore of the Dead Sea--A Bituminous Bath--Gallop to the Jordan--A watch for Robbers--The Jordan--Baptism--The Plains of Jericho--The Fountain of Elisha--The Mount of Temptation--Return to Jerusalem.

      "And the spoiler shall come upon every city, and no city shall escape; the valley also shall perish and the plain shall be destroyed, as the Lord hath spoken."

      --Jeremiah, xlviii. 8.

      Jerusalem, May 1, 1852.

      I returned this after noon from an excursion to the Dead Sea, the River Jordan, and the site of Jericho. Owing to the approaching heats, an early visit was deemed desirable, and the shekhs, who have charge of the road, were summoned to meet us on the day after we arrived. There are two of these gentlemen, the Shekh el-Aràb (of the Bedouins), and the Shekh el-Fellaheen (of the peasants, or husbandmen), to whom each traveller is obliged to pay one hundred piastres for an escort. It is, in fact, a sort of compromise, by which the shekhs agree not to rob the traveller, and to protect him against other shekhs. If the road is not actually safe, the Turkish garrison here is a mere farce, but the arrangement is winked at by the Pasha, who, of course, gets his share of the 100,000 piastres which the two scamps yearly levy upon travellers. The shekhs came to our rooms, and after trying to postpone our departure, in order to attach other tourists to the same escort, and thus save a little expense, took half the pay and agreed to be ready the next morning. Unfortunately for my original plan, the Convent of San Saba has been closed within two or three weeks, and no stranger is now admitted. This unusual step was caused by the disorderly conduct of some Frenchmen who visited San Saba. We sent to the Bishop of the Greek Church, asking a simple permission to view the interior of the Convent; but without effect.

      We left the city yesterday morning by St. Stephen's Gate, descended to the Valley of Jehosaphat, rode under the stone wall which encloses the supposed Gethsemane, and took a path leading along the Mount of Olives, towards the Hill of Offence, which stands over against the southern end of the city, opposite the mouth of the Vale of Hinnon. Neither of the shekhs made his appearance, but sent in their stead three Arabs, two of whom were mounted and armed with sabres and long guns. Our man, Mustapha, had charge of the baggage-mule, carrying our tent and the provisions for the trip. It was a dull, sultry morning; a dark, leaden haze hung over Jerusalem, and the khamseen, or sirocco-wind, came from the south-west, out of the Arabian Desert. We had again resumed the Oriental costume, but in spite of an ample turban, my face soon began to scorch in the dry heat. From the crest of the Hill of Offence there is a wide view over the heights on both sides of the valley of the Brook Kedron. Their sides are worked into terraces, now green with springing grain, and near the bottom planted with olive and fig trees. The upland ridge or watershed of Palestine is cultivated for a considerable distance around Jerusalem. The soil is light and stony, yet appears to yield a good return for the little labor bestowed upon it.

      Crossing the southern flank of Mount Olivet, in half an hour we reached the village of Bethany, hanging on the side of the hill. It is a miserable cluster of Arab huts, with not a building which appears to be more than a century old. The Grotto of Lazarus is here shown, and, of course, we stopped to see it. It belongs to an old Mussulman, who came out of his house with a piece of waxed rope, to light us down. An aperture opens from the roadside into the hill, and there is barely room enough for a person to enter. Descending about twenty steps at a sharp angle, we landed in a small, damp vault, with an opening in the floor, communicating with a short passage below. The vault was undoubtedly excavated for sepulchral purposes, and the bodies were probably deposited (as in many Egyptian tombs) in the pit under it. Our guide, however, pointed to a square mass of masonry in one corner as the tomb of Lazarus, whose body, he informed us, was still walled up there. There was an arch in the side of the vault, once leading to other chambers, but now closed up, and the guide stated that seventy-four Prophets were interred therein. There seems to be no doubt that the present Arab village occupies the site of Bethany; and if it could be proved that this pit existed at the beginning of the Christian Era, and there never had been any other, we might accept it as the tomb of Lazarus. On the crest of a high hill, over against Bethany, is an Arab village on the site of Bethpage.

      We descended into the valley of a winter stream, now filled with patches of sparse wheat, just beginning to ripen. The mountains grew more bleak and desolate as we advanced, and as there is a regular descent in the several ranges over which one must pass, the distant hills of the lands of Moab and Ammon were always in sight, rising like a high, blue wall against the sky. The Dead Sea is 4,000 feet below Jerusalem, but the general slope of the intervening district is so regular that from the spires of the city, and the Mount of Olives, one can look down directly upon its waters. This deceived me as to the actual distance, and I could scarcely credit the assertion of our Arab escort, that it would require six hours to reach it. After we had ridden nearly two hours, we left the Jericho road, sending Mustapha and a staunch old Arab direct to our resting-place for the night, in the Valley of the Jordan. The two mounted Bedouins accompanied us across the rugged mountains lying between us and the Dead Sea.

      At first, we took the way to the Convent of Mar Saba, following the course of the Brook Kedron down the Wady en-Nar (Valley of Fire). In half an hour more we reached two large tanks, hewn out under the base of a limestone cliff, and nearly filled with rain. The surface was covered with a greenish vegetable scum, and three wild and dirty Arabs of the hills were washing themselves in the principal one. Our Bedouins immediately dismounted and followed their example, and after we had taken some refreshment, we had the satisfaction of filling our water-jug from the same sweet pool. After this, we left the San Saba road, and mounted the height east of the valley. From that point, all signs of cultivation and habitation disappeared. The mountains were grim, bare, and frightfully rugged. The scanty grass, coaxed into life by the winter rains, was already scorched out of all greenness; some bunches of wild sage, gnaphalium, and other hardy aromatic herbs spotted the yellow soil, and in sheltered places the scarlet poppies burned like coals of fire among the rifts of the gray limestone rock. Our track kept along the higher ridges and crests of the hills, between the glens and gorges which sank on either hand to a dizzy depth below, and were so steep as to be almost inaccessible. The region is so scarred, gashed and torn, that no work of man's hand can save it from perpetual desolation. It is a wilderness more hopeless than the Desert. If I were left alone in the midst of it, I should lie down and await death, without thought or hope of rescue.

      The character of the day was peculiarly suited to enhance the impression of such scenery. Though there were no clouds, the sun was invisible: as far as we could see, beyond the Jordan, and away southward to the mountains of Moab and the cliffs of Engaddi, the whole country was covered as with the smoke of a furnace; and the furious sirocco, that threatened to topple us down the gulfs yawning on either hand, had no coolness on its wings. The horses were sure-footed, but now and then a gust would come that made them and us strain against it, to avoid being dashed against the rock on one side, or hurled off the brink on the other. The atmosphere was painfully oppressive, and by and by a dogged silence took possession of our party. After passing a lofty peak which François called Djebel Nuttar, the Mountain of Rain, we came to a large Moslem building, situated on a bleak eminence, overlooking part of the valley of the Jordan. This is the tomb