The Lands of the Saracen. Taylor BayardЧитать онлайн книгу.
with blue and white tiles, is not high enough to do it justice. The first court is paved with marble, and has four porticoes, each of five light Saracenic arches, opening into the green park, which occupies the rest of the terrace. This park is studded with cypress and fig trees, and dotted all over with the tombs of shekhs. As we were looking down on the spacious area, behold! who should come along but Shekh Mohammed Senoosee, the holy man of Timbuctoo, who had laid off his scarlet robe and donned a green one. I called down to him, whereupon he looked up and recognised us. For this reason I regret our departure from Jerusalem, as I am sure a little persuasion would induce the holy man to accompany me within the mosque.
We leave to-morrow for Damascus, by way of Nazareth and Tiberius. My original plan was to have gone to Djerash, the ancient Geraza, in the land of Gilead, and thence to Bozrah, in Djebel Hauaran. But Djebel Adjeloun, as the country about Djerash is called, is under a powerful Bedouin shekh, named Abd-el Azeez, and without an escort from him, which involves considerable delay and a fee of $150, it would be impossible to make the journey. We are therefore restricted to the ordinary route, and in case we should meet with any difficulty by the way, Mr. Smith, the American Consul, who is now here, has kindly procured us a firman from the Pasha of Jerusalem. All the travellers here are making preparations to leave, but there are still two parties in the Desert.
Chapter VI.
The Hill-Country of Palestine.
Leaving Jerusalem--The Tombs of the Kings--El Bireh--The Hill-Country--First View of Mount Hermon--The Tomb of Joseph--Ebal and Gerizim--The Gardens of Nablous--The Samaritans--The Sacred Book--A Scene in the Synagogue--Mentoi and Telemachus--Ride to Samaria--The Ruins of Sebaste--Scriptural Landscapes--Halt at Genin--The Plain of Esdraelon--Palestine and California--The Hills of Nazareth--Accident--Fra Joachim--The Church of the Virgin--The Shrine of the Annunciation--The Holy Places.
"Blest land of Judea! thrice hallowed of song,
Where the holiest of memories pilgrim-like throng:
In the shade of thy palms, by the shores of thy sea,
On the hills of thy beauty, my heart is with thee!"
J. G. Whittier.
Latin Convent, Nazareth, Friday May 7, 1852.
We left Jerusalem by the Jaffa Gate, because within a few months neither travellers nor baggage are allowed to pass the Damascus Gate, on account of smuggling operations having been carried on there. Not far from the city wall there is a superb terebinth tree, now in the full glory of its shining green leaves. It appears to be bathed in a perpetual dew; the rounded masses of foliage sparkle and glitter in the light, and the great spreading boughs flood the turf below with a deluge of delicious shade. A number of persons were reclining on the grass under it, and one of them, a very handsome Christian boy, spoke to us in Italian and English. I scarcely remember a brighter and purer day than that of our departure. The sky was a sheet of spotless blue; every rift and scar of the distant hills was retouched with a firmer pencil, and all the outlines, blurred away by the haze of the previous few days, were restored with wonderful distinctness. The temperature was hot, but not sultry, and the air we breathed was an elixir of immortality.
Through a luxuriant olive grove we reached the Tombs of the Kings, situated in a small valley to the north of the city. Part of the valley, if not the whole of it, has been formed by quarrying away the crags of marble and conglomerate limestone for building the city. Near the edge of the low cliffs overhanging it, there are some illustrations of the ancient mode of cutting stone, which, as well as the custom of excavating tombs in the rock, was evidently borrowed from Egypt. The upper surface of the rocks, was first made smooth, after which the blocks were mapped out and cut apart by grooves chiselled between them. I visited four or five tombs, each of which had a sort of vestibule or open portico in front. The door was low, and the chambers which I entered, small and black, without sculptures of any kind. The tombs bear some resemblance in their general plan to those of Thebes, except that they are without ornaments, either sculptured or painted. There are fragments of sarcophagi in some of them. On the southern side of the valley is a large quarry, evidently worked for marble, as the blocks have been cut out from below, leaving a large overhanging mass, part of which has broken off and fallen down. Some pieces which I picked up were of a very fine white marble, somewhat resembling that of Carrara. The opening of the quarry made a striking picture, the soft pink hue of the weather-stained rock contrasting exquisitely with the vivid green of the vines festooning the entrance.
From the long hill beyond the Tombs, we took our last view of Jerusalem, far beyond whose walls I saw the Church of the Nativity, at Bethlehem. The Jewish synagogue on the top of the mountain called Nebbee Samwil, the highest peak in Palestine, was visible at some distance to the west. Notwithstanding its sanctity, I felt little regret at leaving Jerusalem, and cheerfully took the rough road northward, over the stony hills. There were few habitations in sight, yet the hill-sides were cultivated, wherever it was possible for anything to grow. The wheat was just coming into head, and the people were at work, planting maize. After four hours' ride, we reached El Bireh, a little village on a hill, with the ruins of a convent and a large khan. The place takes its name from a fountain of excellent water, beside which we found our tents already pitched. In the evening, two Englishmen, an ancient Mentor, with a wild young Telemachus in charge, arrived, and camped near us. The night was calm and cool, and the full moon poured a flood of light over the bare and silent hills.
We rose long before sunrise, and rode off in the brilliant morning--the sky unstained by a speck of vapor. In the valley, beyond El Bireh, the husbandmen were already at their ploughs, and the village boys were on their way to the uncultured parts of the hills, with their flocks of sheep and goats. The valley terminated in a deep gorge, with perpendicular walls of rock on either side. Our road mounted the hill on the eastern side, and followed the brink of the precipice through the pass, where an enchanting landscape opened upon us. The village of Yebrood crowned a hill which rose opposite, and the mountain slopes leaning towards it on all sides were covered with orchards of fig trees; and either rustling with wheat or cleanly ploughed for maize. The soil was a dark brown loam, and very rich. The stones have been laboriously built into terraces; and, even where heavy rocky boulders almost hid the soil, young fig and olive trees were planted in the crevices between them. I have never seen more thorough and patient cultivation. In the crystal of the morning air, the very hills laughed with plenty, and the whole landscape beamed with the signs of gladness on its countenance.
The site of ancient Bethel was not far to the right of our road. Over hills laden with the olive, fig, and vine, we passed to Ain el-Haramiyeh, or the Fountain of the Bobbers. Here there are tombs cut in the rock on both sides of the valley. Over another ridge, we descended to a large, bowl-shaped valley, entirely covered with wheat, and opening eastward towards the Jordan. Thence to Nablous (the Shechem of the Old and Sychar of the New Testament) is four hours through a winding dell of the richest harvest land; On the way, we first caught sight of the snowy top of Mount Hermon, distant at least eighty miles in a straight line. Before reaching Nablous, I stopped to drink at a fountain of clear and sweet water, beside a square pile of masonry, upon which sat two Moslem dervishes. This, we were told, was the Tomb of Joseph, whose body, after having accompanied the Israelites in all their wanderings, was at last deposited near Shechem. There is less reason to doubt this spot than most of the sacred places of Palestine, for the reason that it rests, not on Christian, but on Jewish tradition. The wonderful tenacity with which the Jews cling to every record or memento of their early history, and the fact that from the time of Joseph a portion of them have always lingered near the spot, render it highly probable that the locality of a spot so sacred should have been preserved from generation to generation to the present time. It has been recently proposed to open this tomb, by digging under it from the side. If the body of Joseph was actually deposited here,