A Year with the Saints. AnonymousЧитать онлайн книгу.
of God had so great a love for the Divine Will that she often entreated her director to manifest it to her, saying, "Counsel me, Father, as to what I am to do, and do not let me do anything of myself, that I may please the Divine Majesty. For to see God ever so little displeased would be worse than the loss of a thousand worlds." One day there came to her so great a desire to do nothing according to her own will, but only according to that of God, that with the consent of her director, she made a vow to that effect.
7. A servant of God signifies one who has a great charity towards his neighbor, and an inviolable resolution to follow in everything the Divine Will; who bears with his own deficiencies, and patiently supports the imperfections of others.----St. Francis de Sales
The whole life of this Saint, as well as of St. Vincent de Paul, was but a faithful and continual exercise of these virtues, on the occasions which every day presented themselves. In this way they both became great servants of God.
In the Lives of the Fathers of the West, it is told of St. Fintan that he was daily visited by an Angel, but that once the visit was omitted for several days. When the Saint had the happiness of seeing him again, he asked the Angel why he had been so long deprived of his most sweet companionship. "Because," replied the Angel, "I had to be present at the death of Motua, who was a great servant of God, and better than yourself, for he did what you have not done. This man never spoke a harsh word to anyone present, nor an unkind word of anyone absent. He never complained of heat or cold, nor of anything else, whatever it might be, or however it might happen; but always conformed himself to the will of God, in whose hands are all things."
When St. Gertrude was one day mourning over a little fault into which she was accustomed to fall at times, she earnestly entreated the Lord to free her from it. But He said to her, with great sweetness: "Would you wish that I should be deprived of a great honor and you yourself of a great reward? Know that every time one perceives a fault of his own and resolves to avoid it for the future, he gains a great reward; and as often as he keeps himself from falling into it again for My sake, he does Me as much honor as a valiant soldier does his king, when he fights manfully against his enemies and conquers them."
8. To be perfect in one's vocation is nothing else than to perform the duties and offices to which one is obliged, solely for the honor and love of God, referring all to His glory. Whoever works in this manner may be called perfect in his state, a man according to the heart and will of God.----St. Francis de Sales
In the Lives of the Holy Fathers it is narrated of the Abbot Paphnutius, who was highly celebrated for sanctity, that one day he expressed a desire to know from the Lord whether he had any merit in His eyes. He received the reply that he had gained equal merit with a certain nobleman, whose name was given. The Saint immediately visited this gentleman, by whom he was kindly treated and hospitably entertained. When the repast was over, the Abbot begged of his host to tell him what was his manner of life. The Baron excused himself by saying that he did not possess any virtue, but after many entreaties, he said that he was very careful to entertain pilgrims, and provide them with whatever might be necessary for their journey; that he never despised the poor, but helped them in their need as much as he could; that he had justice administered equitably, and always gave honest decisions, never swerving from right through fear or favor; that he never oppressed his subjects; that he allowed anyone to become his tenant, and expected from no one more than what was justly his due; that no one could complain of ever having received harm or damage from his family or cattle; that he had never offended or slandered anyone, but treated all with respect, helped all as far as he was able and endeavored to keep all in peace and harmony. On hearing this the holy Abbot was greatly edified, and understood that true perfection consisted not in great deeds, but in fulfilling our duties. In San Cesario in the province of Lecce there lived in the time of St. Joseph da Cupertino a nun who had a great reputation for sanctity. One day, when the Saint happened to visit the house of the Marquis of that place, he was asked his opinion of this report in regard to the nun. He answered, "You have a real Saint here among you, who is not known"; and he named a poor widow, of whom not a word had ever been said. The Marquis inquired as to what were her good qualities, and found that she remained always shut up in her poor little home, with some of her daughters, and that they worked constantly to support themselves and were never seen abroad but once a day, which was very early in the morning when they were going to church to hear Mass.
9. Although in entering religion and taking care not to offend God, we may appear to have done everything, ah! how often certain worms remain, which do not allow themselves to be perceived until they have gnawed away our virtues! Such worms are self-love, self- esteem, harsh judgments of others, though in trifles, and a great want of charity towards our neighbor. But if, indeed, by dragging on, we satisfy our obligations, we do not do it with that perfection which God would expect of us.----St. Teresa
To one of these worms, self-esteem, Monseigneur de Palafox attributed his own relaxation after his conversion and his narrow escape from eternal ruin. "For," said he, "though I was humble, had I, therefore, a right to believe that I was truly humble? and though I desired and intended to be good, ought I, therefore, to presume that I was truly good? This hidden pride obliged the Divine Goodness to overwhelm me, in order that I might see that I was not good, but bad, weak, miserable, full of pride, sensuality and unfaithfulness, and a prodigal scorner of the gifts of grace."
It is told in the Lives of the Fathers that two of them had received the gift of beholding mutually the grace which was in the heart of the other. One of them, leaving his cell early one Friday morning, found a monk who was eating at the hour contrary to their custom. He judged him to be in fault, and reproved him. When he returned home, his companion did not see in him the usual sign of grace, and asked him what he had done. But when the other remembered nothing, he added, "Think whether you may not have said some idle word." Then he remembered his rash judgment, and related what had happened. For this fault they both fasted two whole weeks, at the end of which the usual sign appeared in the brother who had been culpable.
10. Observe that perfection is not acquired by sitting with our arms folded, but it is necessary to work in earnest, in order to conquer ourselves and to bring ourselves to live, not according to our inclinations and passions, but according to reason, our Rule, and obedience. The thing is hard, it cannot be denied, but necessary. With practice, however, it becomes easy and pleasing.-----St. Francis de Sales
Plutarch relates of Lycurgus that he once took two puppies of the same litter and trained up one in the kitchen and the other to hunting. When they were grown (one day when he was going to address the people), he took them into the forum, where he threw down some fish bones and at the same time let loose a hare. The first immediately began to gnaw the bones, while the other set off in pursuit of the hare. Then Lycurgus commanded silence, and turning to the people, said: "Do you see this? These two dogs are of the same breed, yet they are not inclined to the same thing, but each to that which he has been accustomed to. So true is it that habit ends in overcoming even the most violent inclinations of nature." It is written of St. Ignatius Loyola, that through the continual struggle which he had made to mortify himself and to bear contradictions patiently, he had arrived at such a point as to appear to have no longer any inclination. The same thing has also been noticed in many others.
11. All the science of the Saints is included in these two things: To do, and to suffer. And whoever has done these two things best, has made himself most saintly.----St. Francis de Sales
Anyone who reads the Lives of Sts. Ambrose, Basil, Jerome, Chrysostom, Dominic, Vincent de Paul and other great Saints will not be surprised that they became so remarkable for holiness, when he sees the innumerable good works which they wrought and the great sufferings which they endured.
We are told in the Lives of the Fathers that this was the method chiefly employed by St. Dorotheus, to sanctify his disciple Dositheus. This Saint kept the latter constantly occupied, especially in things opposed to his own wishes. If he saw in his possession any article that was convenient and well made, even though it might be necessary for his work, he took it from him; if Dositheus called his master's attention to anything which he had done well, the Saint sent him away without any answer; and thus, in every desire, the Saint sought to mortify his disciple, while the latter, in the meantime, obeyed promptly in everything and bore all without reply. And thus, in the course of only five years,