Эротические рассказы
Эротические рассказы

The Radical Right During Crisis. Группа авторовЧитать онлайн книгу.

The Radical Right During Crisis - Группа авторов

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take the next step along the path of radicalisation, some will. Given all that we do not know about COVID-19 and all that we fear, people’s concerns leave them vulnerable to internalising racists’ messages about the inferiority of non-white cultures and the threat of multiculturalism to western lives. Experientially, radicalisation online appears to be most true with young people, whose knowledge of the internet, desire for answers, and continuing journey of self-discovery combine to leave them most amenable to radical content, a reality that extremist groups cater to online.

      Meanwhile, by closing schools and essentially halting community interactions, we necessarily have had to cut off a critical element in combating the spread and acceptance of racist messages: a robust, real-life counter-narrative to racist rhetoric. Isolated at home, people are not so able to have stereotypical narratives or caricatures exposed as divorced from reality, to see the richness we gain from living in a diverse society. In these unsettling weeks ahead, there are things to be done to prevent radicalisation during our time of social distancing. Social media platforms need to monitor content not only for false medical information, but for radical racist content.

      But we too, as individuals, need to be critical consumers and disseminators of news. We should think about how we pass our time in isolation, particularly if there are young people in our homes, to prevent ourselves from being caught up in hate-filled narratives and sucked into the rabbit-hole of extremist content online. With concerns about a global pandemic, adding to it worries about racism and radicalisation may feel too much to bear. However, this is something we have to consider and be vigilant against, as we are also at a critical moment in the long-term psychological health of our nation.

      Dr Bethan Johnson is a Doctoral Fellow at CARR and a researcher in history at the University of Cambridge.

      Sabine Volk

      On a Monday evening in early April 2020, around 1,000 users are waiting for a YouTube livestream, hosted by Lutz Bachmann, co-founder of the Dresden-based protest movement Patriotic Europeans against the Islamization of the Occident (PEGIDA). For the second time already, Bachmann’s YouTube channel “LUTZiges”—a pun of his given name and the German word lustig (funny)—invites to a “virtual evening march”.

      Protest in times of coronavirus

      The protest ritual continues

      Based on ethnographic observation of the first two YouTube broadcasts, PEGIDA aims to make its online version as similar as possible to its street events by following the offline format and procedures. The livestreams started with PEGIDA’s anthem, featured several speeches, and ended with the performance of the German national anthem. Even the march still played a role—in the form of a high-speed display of a video of the march during PEGIDA’s 200th event. Throughout the YouTube events, the organizers kept their well-studied roles: Wolfgang Taufkirch as serious host, Lutz Bachmann as funny moderator, and Siegfried (“Siggi”) Däbritz as bad boy.

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