Charity and Its Fruits. Jonathan EdwardsЧитать онлайн книгу.
If saving grace is more excellent than the extraordinary gifts of the Spirit, then we cannot conclude, from what the Scripture says of the glory of the latter times of the Church, that the extraordinary gifts of the Spirit will be granter to men in those times.—Many have been ready to think, that in those glorious times of the Church which shall be after the calling of the Jews and the destruction of Antichrist, there will be many persons that will be inspired, and endued with a power of working miracles. But what the Scripture says concerning the glory of those times does not prove any such thing, or make it probable. For it has been strewn, that the pouring out of the Spirit of God, in his ordinary and saving operations, to fill men’s hearts with a Christian and holy temper, and lead them to the exercises of the divine life, is the most glorious way of pouring out the Spirit that can be; more glorious, far more glorious, than a pouring out of the miraculous gifts of the Spirit. And, therefore, the glory of those times of the Church does not require any such thing as those extraordinary gifts. Those times may be far the most glorious times of the Church that ever have been, without. them. Men’s not having the gift of prophecy, of tongues, of healing, etc., as they had in the apostolic age, will not hinder those being far more glorious times than there were then, if the Spirit be poured out in greater measure in his sanctifying influences; for this, as the apostle expressly asserts, is a more excellent way (1 Cor. xii. 31). This glory is the greatest glory of the Church of Christ, and the greatest glory which Christ’s Church w ill ever enjoy in any period. This is what will make the Church more like the Church in heaven, where charity or love hath a perfect reign, than any number or degree of the extraordinary gifts of the Spirit could do. So that we have no reason, on this account, and perhaps not on any other, to expect that the extraordinary gifts of the Spirit will be poured out in those glorious times which are yet to come For in those times, there is no dispensation to be introduced, and no new Bible to be given. Nor have we any reason to expect our present Scriptures are to be added to and enlarged; but rather, in the end of the sacred writings which we now have, it seems to be intimated, that no addition is to be made till Christ comes (see Rev. xxii. 18-21).
4. What cause have they to blew God, and to live to his glory, who have received such a privilege as is implied in the influence of the Holy Spirit working saving grace in the heart.—If we do but seriously consider the state of the godly, of those who have been the subjects of this inexpressible blessing, we cannot but be astonished at the wonderful grace bestowed upon them. And the more we consider it, the more wonderful and inexpressible it will appear. When we read in the Scriptures of the great privileges conferred on the virgin Mary, and on the apostle Paul, when he was caught up into the third heaven, we are ready to admire such privileges as very great. But after all, they are as nothing compared with the privilege of being like Christ, and having his love in the heart. Let those, then, that hope they have this last blessing, consider, more than they ever yet have done, how great a favour God has bestowed upon them, and how great their obligations to glorify him for the work he hath wrought in them, and to glorify Christ who hath purchased this blessing for them with his own blood, and to glorify the Holy Spirit who hath sealed it to their souls. What manner of persons ought such to be in all holy conversation and godliness! Consider, you that hope in God’s mercy, how highly he hath advanced and exalted and will you not be diligent to live for him? Will you dishonor Christ so as to regard him but little, not giving him your whole heart, but going after the world, neglecting him, and his service, and his glory? Will you not be watchful against yourselves, against a corrupt, worldly, proud disposition, that might lead you away from God who has been so kind to you, and from the Saviour who has purchased such blessings for you, at the cost of his own agonies and death? Will you not every day make this your earnest inquiry, “What shall I render unto the Lord for all his benefits towards me?” What could God have done more for you than he has done? What privilege could he have bestowed, better in itself, or more worthy to engage your heart in thankfulness? And consider how you are living—how little you have done for him—how much you do for self—how little this divine love hath wrought in your heart to incline you to live for God and Christ, and for the extension of his kingdom. Oh, how should such as you, show your sense of your high privileges, by the exercises of love! love that is manifest toward God in obedience, submission, reverence, cheerfulness, joy, and hope; and toward your neighbor, in meekness, sympathy, humility, charitableness, and doing good to all as you have opportunity. Finally,
(5.) The subject exhorts all unrenewed persons, those who are strangers to this grace, to seek this most excellent blessing for themselves.—Consider how miserable you now are while wholly destitute of this love, far from righteousness, in love with the vanities of the world, and full of enmity against God. How will you endure when he shall deal with you according to what you are, coming forth in anger as your enemy, and executing his fierce wrath against you. Consider, too, that you are capable of this love; and Christ is able and willing to bestow it: and multitudes have obtained it and been blessed in it. God is seeking your love, and you are under unspeakable obligation to render it. The Spirit of God has been poured out wonderfully here. Multitudes have been converted. Scarcely a family has been passed by. In almost every household some have been made nobles, kings, and priests unto God, sons and daughters of the Lord Almighty! What manner of persons, then, ought all of us to be! how holy, serious, just, humble, charitable, devoted in God’s service, and faithful to our fellow-men! As individuals and as a people, God has most richly blessed us, and as both individuals and a people, it becomes us to be a royal priesthood, a holy nation, a peculiar people, strewing forth the praises of him that hath called us out of darkness into his marvellous light. “Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. Whoso offereth praise glorifieth me, and to him that ordereth his conversation aright will I shew the salvation of God.”
Lecture III
THE GREATEST PERFORMANCES OR SUFFERINGS IN VAIN WITHOUT CHARITY
“Though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.”—1 Cor. 13:3.
In the previous verses of this chapter, the necessity and excellence of charity are set forth, as we have seen, by its preference to the greatest privileges, and the utter vanity and insignificance of these privileges without it. The privileges particularly mentioned are those that consist in the extraordinary gifts of the Spirit of God. In this verse, things of another kind are mentioned, viz. those that are of a moral nature. It is declared that none of these avail anything without charity. And, particularly,
First, That our performances are in vain without it. Here is one of the highest kinds of external performances mentioned, viz. giving all our goods to feed the poor. Giving to the poor is a duty very much insisted on in the Word of God, and particularly under the Christian dispensation. And in the primitive times of Christianity, the circumstances of the Church were such, that persons were sometimes called to part with all they had, and give it away to others. This was partly because of the extreme necessities of those who were persecuted and in distress, and partly because the difficulties that attended being a follower of Christ, and doing the work of the gospel, were such as to call for the disciples disentangling themselves from the care and burden of their worldly possessions, and going forth, as it were, without gold or silver in their purses, or scrip, or even two coats apiece. The apostle Paul tells us that he had suffered the loss of all things for Christ; and the primitive Christians, in the church at Jerusalem, sold all that they had, and gave it into a common fund, and “none said that aught that he had was his own” (Acts 4:32). The duty of giving to the poor was a duty that the Christian Corinthians at this time had particular occasion to consider, not only because of the many troubles of the times, but by reason, also, of a great dearth or famine that sorely distressed the brethren in Judea: in view of which, the apostle had already urged it on the Corinthians, as their duty, to send relief to them, speaking of it particularly in this epistle, in the sixteenth chapter; and also in his second epistle to the same church, in the eighth and ninth chapters. And yet, though he says so much in both these epistles, to stir them up to the duty of giving to the poor, still he is very careful to inform them, that though they should go ever so far in it, yea, though they should bestow all their goods to feed the poor, and have not charity, it would profit them nothing.
Secondly, The apostle