America’s Second Crusade. William Henry ChamberlinЧитать онлайн книгу.
should be evacuated; occupied territories restored; Serbia accorded free and secure access to the sea; and the relations of the several Balkan states to one another determined by friendly counsel along historically established lines of allegiance and nationality; and international guarantees of the political and economic independence and territorial integrity of the several Balkan states should be entered into.
12. The Turkish portions of the present Ottoman Empire should be assured a secure sovereignty, but the other nationalities which are now under Turkish rule should be assured an undoubted security of life and an absolutely unmolested opportunity of autonomous development, and the Dardanelles should be permanently opened as a free passage to the ships and commerce of all nations under international guarantees.
13. An independent Polish state should be erected which should include the territories inhabited by indisputably Polish populations, which should be assured a free and secure access to the sea and whose political and economic independence and territorial integrity should be guaranteed by international covenant.
14. A general association of nations must be formed under specific covenants for the purpose of affording mutual guarantees of political independence and territorial integrity to great and small states alike.
Further points in President Wilson’s address to Congress,
February 11, 1918
That each part of the final settlement must be based upon the essential justice of that particular case and upon such adjustments as are most likely to bring a peace that will be permanent.
That peoples and provinces are not to be bartered about from sovereignty to sovereignty as if they were mere chattels and pawns in a game, even the great game, now forever discredited, of the balance of power; but that
Every territorial settlement involved in this war must be made in the interest and for the benefit of the populations concerned, and not as a part of any mere adjustment or compromise of claims among rival states; and
That all well-defined national aspirations shall be accorded the utmost satisfaction that can be accorded them without introducing new or perpetuating old elements of discord and antagonism that would be likely in time to break the peace of Europe and consequently of the world.
Statements in Wilson’s New York City address,
September 27, 1918
The impartial justice meted out must involve no discrimination between those to whom we wish to be just and those to whom we do not wish to be just. It must be a justice that plays no favorites and knows no standard but the equal rights of the several peoples concerned;
No special or separate interest of any single nation or any group of nations can be made the basis of any part of the settlement which is not consistent with the common interest of all;
There can be no leagues or alliances or special covenants and understandings within the general and common family of the League of Nations;
And, more specifically, there can be no special, selfish economic combinations within the League and no employment of any form of economic boycott or exclusion except as the power of economic penalty by exclusion from the markets of the world may be vested in the League of Nations itself as a means of discipline and control.
Communism and Fascism: Offspring of the War
When World War I was at its height, it must have seemed probable that the victor would be either the Kaiser or the leaders of the western powers. But the true political winners from that terrific holocaust were three men who were little known, even in their own countries, when hostilities began.
There was a Russian revolutionary, living in obscure poverty in Zürich. There was an Italian radical socialist who turned ultranationalist during the war. There was a completely unknown German soldier, an Austrian by birth, who wept tears of bitter rage when he heard the news of defeat as he lay gassed in a hospital. The names of these men were Vladimir Ilyich Lenin, Benito Mussolini, and Adolf Hitler.
Wilson proclaimed democracy as the objective of the war. And his conception of democracy was derived from Anglo-Saxon liberalism. Its bases were freedom of speech and press, freedom of election and organization, and “the right of those who submit to authority to have a voice in their own governments.”
The demons to be slain, in the view of the Wilsonian crusaders, were autocracy and militarism. These abstractions were personified in uniformed and bemedaled monarchs, in titled aristocrats (so long as they were not British), in the pomp and pageantry of old-fashioned empires.
Tsarist Russia was not an appropriate partner in a crusade for democracy. But Tsarism fell just before America entered the war. There was a Japanese Emperor, whose subjects revered him as a god, in the Allied camp. But no one said much about him.
The war dealt a mortal blow to the three great empires which had dominated Europe east of the Rhine. The Tsar and his family were slaughtered in a cellar in the Ural town of Ekaterinburg. The Austrian Empire disintegrated as its many peoples flew apart. The Kaiser took refuge in the Netherlands. All the new states on the European map (Poland, Czechoslovakia, Finland, Latvia, Lithuania, Estonia) were republics.
But, although hereditary monarchy certainly lost as a result of the war, liberal democracy just as certainly did not win. On the contrary, the war begat a new type of plebeian dictatorship, which may most conveniently be called totalitarianism.
There were certain differences between the two main forms of the totalitarian state, communism and fascism. Both owed their existence to the despair, brutalization, and discarding of old economic forms and moral restraints which were associated with the war. Along with this common origin these twin offspring of the First World War possessed a more important bond. Starting from differing philosophic bases, they developed truly remarkable similarities in practice. There is infinitely more in common between communism and fascism than there is between either system and liberal democracy.
The connection between war and revolution was most direct and obvious in Russia. The downfall of the Tsar was at first greeted in the Allied capitals. It was hopefully regarded as a revolt against the pro-German influences at the Court, as an assurance that the war would be prosecuted with more vigor. But events soon disproved these hopes.
The weak Provisional Government, a combination of liberals and moderate socialists, which at first replaced the old regime, could neither direct nor restrain the vast disruptive forces which had been let loose. Respect for order and authority disappeared. Russian conditions became more and more anarchical.
The peasants swarmed over the estates of the large landowners, pillaging manor houses and dividing up the land among themselves. There was a gigantic mutiny in the huge Russian Army. The soldiers began by debating orders and refusing to attack. Then, refusing to fight at all, they deserted in hordes. Finns, Ukrainians, Caucasians, and other non-Russian peoples clamored for independence. The factory workers started with demands for less work and more pay. They advanced to the point of seizing factories and driving away owners and unpopular foremen.
A master of practical revolutionary tactics, V. I. Lenin, guided and took advantage of all these forces of upheaval. Years before, he had written: “Give us an organization of revolutionaries and we will turn Russia upside down.” And less than eight months after the overthrow of the Tsar’s rule, Lenin’s “organization,” the Bolshevik, later renamed the Communist party, was strong enough to lead a successful coup d’état against the crumbling Provisional Government. A republic of soviets was proclaimed, based on the principle of the dictatorship of the proletariat, or manual-working class, and dedicated to the ideal of world communist revolution.
The soviets were elected