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all over with you."
This speech produced the intended effect; the ox was much troubled, and lowed with fear. The merchant, who had listened to everything with great attention, burst into a fit of laughter that quite surprised his wife.
"Tell me," said she, "what you laugh at, that I may join in it. I wish to know the cause."
"That satisfaction," replied the husband, "I cannot afford you. I can only tell you that I laughed at what the ass said to the ox; the rest is a secret, which I must not reveal."
"And why not?" asked his wife.
"Because, if I tell you, it will cost me my life."
"You trifle with me," added she; "this can never be true; and if you do not immediately inform me what you laughed at, I swear by Allah that we will live together no longer."
In saying this, she went back to the house in a pet, shut herself up, and cried the whole night. Her husband, finding that she continued in the same state all the next day, said, "How foolish it is to afflict yourself in this way! Do I not seriously tell you, that if I were to yield to your foolish importunities, it would cost me my life?"
"Whatever happens rests with Allah," said she; "but I shall not alter my mind."
"I see very plainly," answered the merchant, "it it not possible to make you submit to reason, and that your obstinacy will kill you."
He then sent for the parents and other relations of his wife; when they were all assembled, he explained to them his motives for calling them together, and requested them to use all their influence with his wife, and endeavor to convince her of the folly of her conduct. She rejected them all, and said she had rather die than give up this point to her husband. When her children saw that nothing could alter her resolution, they began to lament most bitterly—the merchant himself knew not what to do.
A little while afterward he was sitting by chance at the door of his house, considering whether he should not even sacrifice himself in order to save his wife, whom he so tenderly loved, when he saw his favorite dog run up to the cock in the farmyard, and tell him all the circumstances of the painful situation in which he was placed. Upon which the cock said, "How foolish must our master be. He has but one wife, and cannot gain his point, while I have fifty, and do just as I please. Let him take a good-sized stick, and not scruple to use it, and she will soon know better, and not worry him to reveal what he ought to keep secret."
The merchant at once did as he suggested, on which his wife quickly repented of her ill-timed curiosity, and all her family came in, heartily glad at finding her more rational and submissive to her husband.
"You deserve, my daughter," added the grand vizier, "to be treated like the merchant's wife."
"Do not, sir," answered Schehera-zade, "think ill of me if I still persist in my sentiments. The history of this woman does not shake my resolution. I could recount, on the other hand, many good reasons which ought to persuade you not to oppose my design. Pardon me, too, if I add that your opposition will be useless; for if your paternal tenderness should refuse the request I make, I will present myself to the sultan."
At length the vizier, overcome by his daughter's firmness, yielded to her entreaties; and although he was very sorry at not being able to conquer her resolution, he immediately went to Schah-riar, and announced to him that Schehera-zade herself would be his bride on the following night.
The sultan was much astonished at the sacrifice of the grand vizier. "Is it possible," said he, "that you can give up your own child?"
"Sire," replied the vizier, "she has herself made the offer. The dreadful fate that hangs over her does not alarm her; and she resigns her life for the honor of being the consort of your majesty, though it be but for one night."
"Vizier," said the sultan, "do not deceive yourself with any hopes; for be assured that, in delivering Schehera-zade into your charge to-morrow, it will be with an order for her death; and if you disobey, your own head will be the forfeit."
"Although," answered the vizier, "I am her father, I will answer for the fidelity of this arm in fulfilling your commands."
When the grand vizier returned to Schehera-zade, she thanked her father; and observing him to be much afflicted, consoled him by saying that she hoped he would be so far from repenting her marriage with the sultan that it would become a subject of joy to him for the remainder of his life.
Before Schehera-zade went to the palace, she called her sister, Dinar-zade, aside, and said, "As soon as I shall have presented myself before the sultan, I shall entreat him to suffer you to sleep in the bridal chamber, that I may enjoy for the last time your company. If I obtain this favor, as I expect, remember to awaken me to-morrow morning an hour before daybreak, and say, 'If you are not asleep, my sister, I beg of you, till the morning appears, to recount to me one of those delightful stories you know.' I will immediately begin to tell one; and I flatter myself that by these means I shall free the kingdom from the consternation in which it is."
Dinar-zade promised to do with pleasure what she required.
Within a short time Schehera-zade was conducted by her father to the palace, and was admitted to the presence of the sultan. They were no sooner alone than the sultan ordered her to take off her veil. He was charmed with her beauty; but perceiving her tears, he demanded the cause of them.
"Sire," answered Schehera-zade, "I have a sister whom I tenderly love—I earnestly wish that she might be permitted to pass the night in this apartment, that we may again see each other, and once more take a tender farewell. Will you allow me the consolation of giving her this last proof of my affection?"
Schah-riar having agreed to it, they sent for Dinar-zade, who came directly. The sultan passed the night with Schehera-zade on an elevated couch, as was the custom among the eastern monarchs, and Dinar-zade slept at the foot of it on a mattress prepared for the purpose.
Dinar-zade, having awakened about an hour before day, did what her sister had ordered her. "My dear sister," she said, "if you are not asleep, I entreat you, as it will soon be light, to relate to me one of those delightful tales you know. It will, alas, be the last time I shall receive that pleasure."
Instead of returning any answer to her sister, Schehera-zade addressed these words to the sultan: "Will your majesty permit me to indulge my sister in her request?"
"Freely," replied he.
Schehera-zade then desired her sister to attend, and, addressing herself to the sultan, began as follows:
THE STORY OF THE MERCHANT AND THE GENIE
There was formerly, sire, a merchant, who was possessed of great wealth, in land, merchandise, and ready money. Having one day an affair of great importance to settle at a considerable distance from home, he mounted his horse, and with only a sort of cloak-bag behind him, in which he had put a few biscuits and dates, he began his journey. He arrived without any accident at the place of his destination; and having finished his business, set out on his return.
On the fourth day of his journey he felt himself so incommoded by the heat of the sun that he turned out of his road, in order to rest under some trees by which there was a fountain. He alighted, and tying his horse to a branch of the tree, sat down on its bank to eat some biscuits and dates from his little store. When he had satisfied his hunger he amused himself with throwing about the stones of the fruit with considerable velocity. When he had finished his frugal repast he washed his hands, his face, and his feet, and repeated a prayer, like a good Mussulman.3
He was still on his knees, when he saw a genie,4 white with age and of an enormous stature, advancing toward him, with a scimitar in his hand. As soon as he was close to him he said in a most terrible tone: "Get up, that I may kill thee with this scimitar, as thou hast caused the death of my son." He accompanied these words with a dreadful yell.
The merchant, alarmed by the horrible figure of this giant, as well as by the words he heard, replied in trembling accents: "How can I have slain him? I do not know him, nor have I ever seen him."
"Didst thou not," replied the giant, "on thine
Mussulman signifies resigned, or "conformed to the divine will." The Arabic word is Moslemuna, in the singular, Moslem; which the Mohammedans take as a title peculiar to themselves. The Europeans generally write and pronounce it Mussulman.—Sale's
These tales are furnished throughout with a certain imaginary machinery. They have, as their foundation, the perpetual intervention of certain fantastic beings, in most cases superior to man, but yet subordinate to the authority of certain favored individuals. These beings may, for our purpose, be generally divided into genies, whose interference is generally for evil; peris, whose presence indicates favorable issues to those whom they befriend; and ghouls, monsters which have a less direct control over man's affairs, but represent any monster repugnant or loathsome to mankind.