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here, sit down, and take some dates from thy wallet; and after eating them, didst thou not throw the stones about on all sides?"
"This is all true," replied the merchant; "I do not deny it."
"Well, then," said the other, "I tell thee thou hast killed my son; for while thou wast throwing about the stones, my son passed by; one of them struck him in the eye, and caused his death,5 and thus hast thou slain my son."
"Ah, sire, forgive me," cried the merchant.
"I have neither forgiveness nor mercy," replied the giant; "and is it not just that he who has inflicted death should suffer it?"
"I grant this; yet surely I have not done so: and even if I have, I have done so innocently, and therefore I entreat you to pardon me, and suffer me to live."
"No, no," cried the genie, still persisting in his resolution, "I must destroy thee, as thou hast killed my son."
At these words, he took the merchant in his arms, and having thrown him with his face on the ground, he lifted up his saber, in order to strike off his head.
Schehera-zade, at this instant perceiving it was day, and knowing that the sultan rose early to his prayers,6 and then to hold a council, broke off.
"What a wonderful story," said Dinar-zade, "have you chosen!"
"The conclusion," observed Schehera-zade, "is still more surprising, as you would confess if the sultan would suffer me to live another day, and in the morning permit me to continue the relation."
Schah-riar, who had listened with much pleasure to the narration, determined to wait till to-morrow, intending to order her execution after she had finished her story.
He arose, and having prayed, went to the council.
The grand vizier, in the meantime, was in a state of cruel suspense. Unable to sleep, he passed the night in lamenting the approaching fate of his daughter, whose executioner he was compelled to be. Dreading, therefore, in this melancholy situation, to meet the sultan, how great was his surprise in seeing him enter the council chamber without giving him the horrible order he expected!
The sultan spent the day, as usual, in regulating the affairs of his kingdom, and on the approach of night, retired with Schehera-zade to his apartment.7
On the next morning, the sultan did not wait for Schehera-zade to ask permission to continue her story, but said, "Finish the tale of the genie and the merchant. I am curious to hear the end of it." Schehera-zade immediately went on as follows:
When the merchant, sire, perceived that the genie was about to execute his purpose, he cried aloud: "One word more, I entreat you; have the goodness to grant me a little delay; give me only one year to go and take leave of my dear wife and children, and I promise to return to this spot, and submit myself entirely to your pleasure."
"Take Allah to witness of the promise thou hast made me," said the other.
"Again I swear," replied he, "and you may rely on my oath."
On this the genie left him near the fountain, and immediately disappeared.
The merchant, on his reaching home, related faithfully all that had happened to him. On hearing the sad news, his wife uttered the most lamentable groans, tearing her hair and beating her breast; and his children made the house resound with their grief. The father, overcome by affection, mingled his tears with theirs.
The year quickly passed. The good merchant having settled his affairs, paid his just debts, given alms to the poor, and made provision to the best of his ability for his wife and family, tore himself away amid the most frantic expressions of grief; and mindful of his oath, he arrived at the destined spot on the very day he had promised.
While he was waiting for the arrival of the genie, there suddenly appeared an old man leading a hind, who, after a respectful salutation, inquired what brought him to that desert place. The merchant satisfied the old man's curiosity, and related his adventure, on which he expressed a wish to witness his interview with the genie. He had scarcely finished his speech when another old man, accompanied by two black dogs, came in sight, and having heard the tale of the merchant, he also determined to remain to see the event.
Soon they perceived, toward the plain, a thick vapor or smoke, like a column of dust raised by the wind. This vapor approached them, and then suddenly disappearing, they saw the genie, who, without noticing the others, went toward the merchant, scimitar in hand. Taking him by the arm, "Get up," said he, "that I may kill thee, as thou hast slain my son."
Both the merchant and the two old men, struck with terror, began to weep and fill the air with their lamentations.
When the old man who conducted the hind saw the genie lay hold of the merchant, and about to murder him without mercy, he threw himself at the monster's feet, and, kissing them, said, "Lord Genie, I humbly entreat you to suspend your rage, and hear my history, and that of the hind, which you see; and if you find it more wonderful and surprising than the adventure of this merchant, whose life you wish to take, may I not hope that you will at least grant me one half part the blood of this unfortunate man?"
After meditating some time, the genie answered, "Well then, I agree to it."
THE HISTORY OF THE FIRST OLD MAN AND THE HIND
The hind, whom you, Lord Genie, see here, is my wife. I married her when she was twelve years old, and we lived together thirty years, without having any children. At the end of that time I adopted into my family a son, whom a slave had borne. This act of mine excited against the mother and her child the hatred and jealousy of my wife. During my absence on a journey she availed herself of her knowledge of magic to change the slave and my adopted son into a cow and a calf, and sent them to my farm to be fed and taken care of by the steward.
Immediately on my return I inquired after my child and his mother.
"Your slave is dead," said she, "and it is now more than two months since I have beheld your son; nor do I know what has become of him."
I was sensibly affected at the death of the slave; but as my son had only disappeared, I flattered myself that he would soon be found. Eight months, however, passed, and he did not return; nor could I learn any tidings of him. In order to celebrate the festival of the great Bairam,8 which was approaching, I ordered my bailiff to bring me the fattest cow I possessed, for a sacrifice. He obeyed my commands. Having bound the cow, I was about to make the sacrifice, when at the very instant she lowed most sorrowfully, and the tears even fell from her eyes. This seemed to me so extraordinary that I could not but feel compassion for her, and was unable to give the fatal blow. I therefore ordered her to be taken away, and another brought.
My wife, who was present, seemed very angry at my compassion, and opposed my order.
I then said to my steward, "Make the sacrifice yourself; the lamentations and tears of the animal have overcome me."
The steward was less compassionate, and sacrificed her. On taking off the skin we found hardly anything but bones, though she appeared very fat.
"Take her away," said I to the steward, truly chagrined, "and if you have a very fat calf, bring it in her place."
He returned with a remarkably fine calf, who, as soon as he perceived me, made so great an effort to come to me that he broke his cord. He lay down at my feet, with his head on the ground, as if he endeavored to excite my compassion, and to entreat me not to have the cruelty to take away his life.
"Wife," said I, "I will not sacrifice this calf, I wish to favor him. Do not you, therefore, oppose it."
She, however, did not agree to my proposal; and continued to demand his sacrifice so obstinately that I was compelled to yield. I bound the calf, and took the fatal knife to bury it in his throat, when he turned his eyes, filled with tears, so persuasively upon me, that I had no power to execute my intention. The knife fell from my hand, and I told my wife I was determined to have another calf. She tried every means to induce me to alter my mind; I continued firm, however,
"Now this, at first sight, seems a singular, if not a ridiculous thing; but even this has its foundation in an Eastern custom. It is in this manner that prisoners are sometimes put to death; a man sits down at a little distance from the object he intends to destroy, and then attacks him by repeatedly shooting at him with the stone of the date, thrown from his two forefingers, and in this way puts an end to his life."—Preface to Forster's edition of
"The Mohammedans divide their religion into two parts—Imana, faith; and Din, practice. The first is the confession, 'There is no God but the true God, and Mohammed is his prophet.' Under this are comprehended six distinct tenets,—1. Belief in God; 2. In His anger; 3. In His scriptures; 4. In His prophets; 5. In the resurrection and day of judgment; 6. God's absolute decree and predetermination of all events, good or evil. The points of practice are,—1. Prayer and purification; 2. Alms; 3. Fasting; 4. Pilgrimage to Mecca."—Sale's
In the original work, Schehera-zade continually breaks off to ask the sultan to spare her life for another day, that she may finish the story on which she is engaged, and he as regularly grants her request. These interruptions are omitted as interfering with the continued interest of the numerous stories told by the patriotic Schehera-zade.
Bairam, a Turkish word, signifies a feast day or holiday. It commences on the close of the Ramadan—or the month's fast of the Mohammedans. At this feast they kill a calf, goat, or sheep; and after giving a part to the poor, eat the rest with their friends. It commences with the new moon, and is supposed to be instituted in memory of the sacrifice of his son by Abraham. The observance of the lesser Bairam is confined to Mecca.