The Journal of Negro History, Volume 7, 1922. VariousЧитать онлайн книгу.
of the delegates the Moderator stated the purpose of the meeting. He further stated that the council had also been asked to examine William J. Walker as to his fitness and qualification for the gospel ministry, and if found worthy to ordain him, as the church had called him as its pastor and recommended his ordination.90 It was so ordered and done by the council.
The church continued to meet in the homes of the members, but it grew so rapidly that it soon became necessary to secure larger quarters. The little frame building on the north side of L Street, between 16th and 17th Northwest, was then bought, and the church moved into it and remained there until 1868. The church prospered greatly and soon outgrew its first meeting house. Steps were then taken to purchase a site and erect a building sufficiently large to accommodate the growing membership. The present lot was secured, and in 1868 a commodious frame structure was erected thereon and used until 1883, when the church tore down the frame building and erected upon the same spot the present brick edifice.
William J. Walker, the first pastor, played a large part in building up the Baptist denomination in the District of Columbia and adjoining States. He organized four churches in Washington, namely, Zion Baptist, Enon Baptist, Mt. Zion Baptist and Mt. Jezreel Baptist churches, and two churches in Virginia, all of which are strong and prosperous organizations. He also founded the Baptist Sunday School Union and the Woman's Baptist Home Mission Society.
For a year or more after the death of William J. Walker the church remained without a pastor. During the greater part of this time William H. Scott served as supply, and it was while he was serving the church that the Walker Memorial Baptist Church was formed out of the members who drew out of Shiloh. Dr. J. Anderson Taylor became pastor in 1890 and remained with the church until near the close of 1906. During his ministry the church greatly increased in membership, and enlarged its building at a cost of $10,000. When Dr. Taylor gave up the pastorate of the church about 200 members withdrew from Shiloh and formed the Trinity Baptist Church and called him to take charge thereof. Shiloh Baptist Church, then, has been divided twice within twenty-three years. In spite of these handicaps, however, the church has prospered financially, numerically and spiritually. Dr. J. Milton Waldron took formal charge of Shiloh Baptist Church on the 6th of June 1907 and has labored with success in edifying his congregation and extending the influence of the church.91
While the organization of Shiloh Church was being effected in the northern section of Washington, there was in the southwest also another group from Fredericksburg. This effort resulted in the establishment of the Zion Baptist Church. They first organized a Sunday and day school in Jackson's School House on Delaware Avenue and L Street, Southwest. Their next movement was the organization of a church, September 12, 1864, with nine members. They bought what was then known as Simpson's Feed Store on the present site of the church, and remodeled this building in 1867; William J. Walker was its founder and first pastor. In January, 1869, William Gibbons of Charlottesville, Virginia, became the pastor and under his temporal and spiritual oversight the church flourished. The first church edifice was dedicated in 1871 and for twenty-one years was used by the congregation. In 1891 the present structure was built at an expenditure of $35,000. The membership at the forty-eighth anniversary was 2,310, the largest at the time in the District of Columbia. Up to the close of the nineteenth century they raised annually on an average of $8,000 for current expenses. Their present pastor, William J. Howard, has a unique record as being one of the best known ministers and men in the city, regardless of denomination, and with a character beyond reproach.92
The Metropolitan, formerly known as the Fourth Baptist Church, was organized May 1863 by a few holding letters from the Nineteenth Street Baptist Church during the pastorate of Duke W. Anderson, and by a few members from other churches. Henry Bailey was the first pastor of the new group. In 1865 there took place a division of this body which resulted in the establishment of the Fifth, now the Vermont Avenue Baptist Church. The organization was effected in a mission building which stood in the intersection of what is now E Street and Vermont Avenue. Two contending parties, both claiming to be the Fourth Baptist Church, were then engaged in presenting their rival claims. Four church councils were held before it was established which one had the right to bear the title Fourth. Robert Johnson took charge in 1870, seven years after the original movement. Under him the establishment prospered.
Four buildings have been used as church edifices in the history of this congregation, the mission building referred to above, the barracks, a relic of the Civil War, and a frame structure on the site of the present edifice, which at that time of its dedication in 1884 was valued at $60,000; but today the valuation, conservatively speaking, may be placed at $175,000. From 1865 to 1890 the membership was about 2,000, 1,100 of whom were baptized by Robert Johnson. The first Washington Baptist Convention composed of churches principally of the District of Columbia requested in September, 1890, that the church be called the Metropolitan. The congregation formally agreed to bear the title and since then Metropolitan has been its legal as well as its popular name.
After securing the services of Dr. M. W. D. Norman, who came from Portsmouth, Virginia, in 1905, the progress of the church has been such as to merit fully the title Metropolitan. On his assumption of the pastorate, a large floating and bonded indebtedness rested on the church. This has been discharged and modern improvements of electricity and steam heating at the cost of $15,000 have been provided. Yet there is not a dollar of indebtedness and the membership has increased to 5,748.
The following ministers have been ordained by the Metropolitan Baptist Church: Charles H. Parker, W. Bishop Johnson, John A. Pryer, Edward B. Gordon, Anderson Hogan, Luke D. Best, William Richardson, William Johnson, E. R. Jackson, John Braxton, John Mercer, Noah Grimes, Levi Washington, and W. L. Hill.93
The Baptist church on Vermont Avenue between Q and R Streets was originally established as the Fifth Baptist Church, June 5, 1866, by the pious J. H. Brooks, with seven members. He built a frame structure which was afterward replaced by a more comfortable brick building. Under him the congregation grew and in 1884, when he died the church had a membership of 1,800. He had served his people well, impressed the community with his worth, and passed to his reward loved not only by his own members but by the Christian people throughout the city.
He was succeeded by Dr. George W. Lee, who came to this church from North Carolina where he had served successfully as a pastor. Dr. Lee was installed in 1885 and served a quarter of a century, passing away on February 6, 1910. There were several important achievements during his pastorate. In 1890, at a cost of about $25,000, he remodeled the building left by J. H. Brooks and changed the name to Vermont Avenue Baptist Church. Being a great preacher and pastor noted for his originality and his ability to master the situation, he soon attracted a large following and increased the membership of his church almost to 4,000. He easily became a man of national reputation and in his travels abroad so impressed the people wherever he went that he developed into an international character.
Dr. Lee was noted especially for three significant elements in his character. Near to his heart was the promotion of African missions in keeping with his deep sense of charity. He was always a friend of the poor and, being such, emphasized more than any other duty of the church that of supporting missionary work in Africa. As a result the Vermont Avenue Baptist Church did more for this purpose than many other churches of the District of Columbia combined. He was always disposed, moreover, to help the under man in the struggle with his uncharitable accusers and traducers. When a minister was under fire, he usually stood by the unfortunate, if there was any possible chance to save him for the good of the service. He made himself, too, a patron of young men aspiring to the ministry, raising money for their support by impressing upon the people the importance of educating them. In this connection he trained and helped to support Dr. James E. Willis, who was baptized, licensed and ordained to preach under Dr. Lee. Through contact the one became attached to the other so that the younger imbibed the spirit of the other.
Dr. Willis became his successor in 1911. At first many of the members questioned his ability to fill such a position so that there developed much trouble in the congregation and much anxiety among the people at large. There followed a schism which resulted in litigation in the courts and the secession of a group of members who established the
The Moderator then informed the members of Shiloh that the Council was ready to hear their statement, whereupon Henry Frazier, the senior deacon of the newly formed church, gave a history of the organization and prosperity of Shiloh Baptist Church in Fredericksburg, from which the members forming the new church had come. William J. Walker, who had been associated with the Fredericksburg church for about twelve years, presented some interesting facts, and added: "These brethren, who have been driven from their homes and scattered among strangers, long to be gathered into a church, that they may worship God unitedly as they formerly did." Thereupon A. Rothwell offered the following resolutions which were unanimously passed:
"Resolved, That we recognize with devout gratitude the good hand of our Heavenly Father, in delivering these, His children, from the fetters of bondage, so that they may freely serve Him, and more perfectly learn His Way, and we tender to them our cordial Christian sympathies, as well as our prayers and our aid, in maintaining their church organization.
"Resolved, also, That we heartily approve the proposition of the brethren to be recognized as a church, based upon the Christian doctrines and principles which are the foundation of our denomination, and that we will cheerfully cooperate in the services appropriate to the recognition of the Shiloh Baptist Church of Washington, D. C."
The following were the officers of the newly formed church: Deacons Henry Frazier, Clement Morgan, James G. Semple, Edward Brook, James H. Payne, Henry D. Payton and Alfred Pendleton; Trustees William J. Walker, Edward Brook, John J. Taylor, James H. Payne, Griffin Saunders, Washington Whitlow and Henry D. Payton; John J. Taylor, church clerk, and J. McCleary Perkins, Superintendent of the Sunday School.
William J. Walker, the first pastor of Shiloh Baptist Church, was a native of Fredericksburg, Virginia. He was born of free parents and was about 72 years of age at the time of his death, in 1889. He was a printer by trade, and enjoyed considerable educational advantages for the times in which he lived. He was a wise leader, an untiring worker, and a faithful and able minister of the gospel.
This is a condensed account furnished Dr. J. M. Waldron.
These facts were obtained from the church records.
A statement verified by the present pastor.