The Journal of Negro History, Volume 7, 1922. VariousЧитать онлайн книгу.
Avenue Baptist Church, now in the charge of Dr. Taylor. Dr. Willis, however, was established as pastor with the support of a large majority of the members of the church. He filled the position with such distinction and attracted to him such a following of willing workers that the church prospered under him as it did under his predecessor. In recognition of his valuable services the congregation gave him a trip to the Holy Land at a cost of $3,000. It then purchased adjoining property upon which it erected a monument to Dr. George W. Lee.
According to a recent report rendered by the clerk and treasurer, the congregation has during the pastorate of Dr. Willis raised more than $68,000 for general expenses and $1,850 for their Old Folk's Home. This does not by any means account for the amount raised for charitable purposes, which include home and foreign missions. The support given needy members and institutions of learning, traveling ministers, and the like, has amounted approximately to $35,000 or $40,000. The church, moreover, has been very generous in the support of home missions, a duty decidedly emphasized by Dr. Willis in contradistinction to the inclination of Dr. Lee, who emphasized foreign missions.94
Baptists in another part of the city were planning an additional organization. The First Baptist Church of South Washington was organized on Sixth Street between G and H Streets, Southwest, in 1866. Alfred Bolden was the first pastor. Two buildings have been erected on the present site. One Mr. Lee afterward served as the pastor until the coming of Henry C. Robinson, who exhibited energy that promised a bright future. Early in the history of the church, as an outcome of an internal agitation, however, 54 excluded members organized the Virginia Avenue Baptist Church and were afterward joined by others, thus weakening the parent organization; but in 1891 the property was valued at $25,000 and the church had a membership of 500.95
Another Baptist church soon resulted from a secession. In 1873 William Shanklin, Peter Gray, Abraham Blackmore, Edward Montague, and Catherine Wilson left the Fifth Baptist Church, now the Vermont Avenue Baptist Church, and formed, with their friends, Mt. Jezreel. Since then it has grown to be the largest Negro Baptist church in Southeast Washington, though it is also the youngest. The church, when first formed, was located on Van Street. It grew rapidly, and soon was able to buy desirable property on the southeast corner of Fifth and E Streets and begin the erection of its present handsome church edifice. In 1888 the building was finished and it was dedicated the first Sunday in November of that year, when Dr. Robert Johnson, of the Metropolitan Baptist Church, preached the dedicatory sermon. Its membership numbers about 300 people, and the church is in a very prosperous condition.96
The organization of another Baptist church soon followed. In September, 1876, there was organized on Nichol's Avenue, Hillsdale, the Bethlehem Baptist Church by Henry Scott, its first pastor. It was an outgrowth from the Macedonia Baptist Church organized nine years before by Sandy Alexander, of the First West Washington Church. The first officers were William Singleton, Carle Matthews, James Flood, Richard Harrison, Mack McKenzie, Cornelius W. Davis, David Simpson, Armstead Taylor, and Leonard Peyton.97 The second minister, William H. Phillips, served with considerable success for six years when he was called to the Shiloh Baptist Church in Philadelphia, where he died.98
A new church was soon to evolve as a result of another stir among the Baptists. The succession of the pastorates of Dr. Anthony Binga, Sr., and Jesse Bolden to that of Dr. D. W. Anderson did not satisfy an important element of the 19th Street Baptist Church, which for fifteen years had given that church moral and financial support. Steps to organize a new church were therefore taken. In the preliminary stages of the separation there was much opposition. Nevertheless, they organized May 7, 1877, at the residence of William H. A. Wormley, 1126 16th Street, Northwest, and were recognized by a council of Baptist churches which met at the residence of L. C. Bailey, 1022 Nineteenth Street, June 5, 1877.99 With twenty-two members this determined body went pluckily to work. In the first place, they were fortunate in securing for their pastor a man who for thirteen years voluntarily served the flock without salary. For twenty-five years, 1877 to 1902, they worshipped in their church on 18th Street, which was erected within six months of organization for the sum of $19,000. The church grew from 22 to 200. It is a fair estimate that $50,000 was received from all sources during this period. In 1902 they sold this church to the John Wesley A. M. E. Zion for $19,500 cash. After vacating their building and meeting in Odd Fellows Hall they erected their present building at 11th and V Streets, which they have paid for in full. The successor to Mr. Wm. Waring was Dr. W. A. Creditt.100 Then came Dr. J. M. Waldron, who in 1892 was succeeded by Rev. Mr. D. F. Rivers, who still abides as a potent factor in the life of the Washington people.
After the Civil War Negroes became attracted to denominations in which they had never sought membership because of their close attachment to the Methodists and Baptists. From just such a divergence from the old order resulted the organization of the Lincoln Memorial Temple Congregational Church, on the northeast corner of 11th and R Streets, Northwest. This church was organized in the parlor of F. S. Presbrey, publisher of Public Opinion, January 10, 1887, with Rev. S. P. Smith as its first pastor. Lincoln Temple is the outgrowth of the Colfax Industrial Mission founded by members of the First Congregational Church, prominent among whom was John W. Alvord. It later became the Lincoln Mission. In addition to the Sunday School feature should be mentioned the industrial work, as classes in domestic science and domestic art were conducted there. For a time this mission constituted the first church home for Negro girls in the country. Among its founders were R. S. Smith, William H. Jackson, Theodore Clark and wife, Otwina Smith, Miss Booker, Hiram Ball, a Mrs. Jackson of Chicago and a Mr. Shorter. The Lincoln Mission Sunday School, with an attendance running at times to 700 and more, was a part of the work of the charitable organizations of the North engaged in missions and education in the South among the freedmen. As such it was one of the institutions of the city in Sabbath School work, with music especially popular. This school enjoyed the fostering care of the American Missionary Association, which appointed a minister to conduct religious services and a woman to work in the homes of the people. The teachers of the Sunday School were of both races. The whites were drawn from the First Congregational Church and Negroes were mainly students from Howard University.
During the operation of these two instrumentalities, the thought that the work of the school could be made more effectual and permanent by the organization of a church first took tangible form in the years of Mr. Smith's ministrations, and the church grew steadily and surely. Rev. George W. Moore became pastor on June 1, 1883. His work was a thorough success, due in no small measure to the personality of his wife, Ella Sheppard Moore, who had been pianist of the Fisk Jubilee Singers and with them had circled the globe. Dr. Moore resigned in 1893. Subsequent pastors have been Rev. Eugene Johnson, A. P. Miller and Sterling N. Brown. Dr. Brown was followed by Rev. Emory B. Smith, an enterprising young man who has brought the church to the very foremost in all the activities of religious work.101
The Plymouth Congregational Church was the direct outcome of dissatisfaction of many members of Union Bethel, now the Metropolitan Church, at the arbitrary action of Bishop Daniel A. Payne in the matter of the appointment of the Rev. John W. Stevenson as pastor of Union Bethel Church and the refusal to remove him. For these reasons 63 members decided to withdraw from the African Methodist Episcopal denomination and organized themselves in the Shiloh Hall on L Street, near 16th, Northwest, as the First Congregational Church of Washington in the District of Columbia. William T. Peele, who for several years had been a local preacher and class leader at Union Bethel Church was one of the number—in fact, the leader of the recalcitrant communicants. Church services for the new congregation were held in the meeting place of the Salem Baptist Church on N Street near 17th. Here they could meet only in the afternoon on Sunday. Other quarters were then secured on 18th Street near L and M Streets. On October 5, 1881, the name of the new organization was changed to that of the Plymouth Congregational Church of Washington. Their leader, William T. Peele, was then regularly ordained and installed as their pastor by Dr. Holmes of Baltimore, assisted by Dr. J. E. Rankin, then pastor of First Congregational Church, Dr. William Patton, President of
A statement made by the clerk of the church.
A statement made by a number of old members of the church.
The records of the church.
Their first meeting house was erected with a seating capacity of 300 at a cost of $800; the second, which would seat 500, cost $2,000. With their more than 150 membership they raised $1,000 annually and expended $850 on current expenses.
These are facts given by the officers of this church.
J. W. Parker, pastor of the E Street Baptist Church, was moderator, and Lalmon Richards, of the North Baptist Church, was clerk of this council. The organization consisted of twenty-two members, 10 men and 12 women: James Storum, Wormley, White, Harrod, Denney, Bailey, John Pierre Randolph, Rowe, Page, Mrs. Wormley, Mrs. Anderson, widow of D. W. Anderson, Eliza Jackson, Mary Jackson, Thompson, Pierre, Denney, White, Farley, Bailey and Watson.
This is an abridged statement verified by the church itself.
This is based on a statement made by this church.