The New North. Agnes Deans CameronЧитать онлайн книгу.
hostile Sioux turned bridle and rode away; and, protected by the flag of the clustered crosses, the Gospel-cart passed on.
What Cook & Son failed to supply, the Hudson's Bay Company in Winnipeg furnished. This concern has been foster-mother to Canada's Northland for two hundred and thirty-nine years. Its foundation reaches back to when the Second Charles ruled in England—an age when men said not "How cheap?" but "How good?", not "How easy?" but "How well?" The Hudson's Bay Company is to-day the Cook's Tourist Company of the North, the Coutts' Banking concern, and the freshwater Lloyd's. No man or woman can travel with any degree of comfort throughout Northwest America except under the kindly aegis of the Old Company. They plan your journey for you, give you introductions to their factors at the different posts, and sell you an outfit guiltless of the earmarks of the tenderfoot. Moreover, they will furnish you with a letter of credit which can be transmuted into bacon and beans and blankets, sturgeon-head boats, guides' services, and succulent sow-belly, at any point between Fort Chimo on Ungava Bay and Hudson's Hope-on-the-Peace, between Winnipeg-on-the-Red and that point in the Arctic where the seagull whistles over the whaling-ships at Herschel.
For a railroad station, the wall-notices in the baggage room of the Canadian Northern at Winnipeg are unique. Evidently inspired for the benefit of employés, they give the incoming traveller a surprise. Here they are as we copied them down:
Let all things be done decently and in order.
1 Cor. xiv, 40.
Be punctual, be regular, be clean.
Remember the Sabbath day to keep it holy.
Be obliging and kind one to another.
Let no angry word be heard among you
Be not fond of change. (Sic.)
Be clothed with humility, not finery.
Take all things by the smooth handle.
Be civil to all, but familiar with few.
As we smile over this Canadian substitute for the American—
"Hang on to your hand-baggage. Don't let
go your overcoat. Thieves are around,"
the baggage-master with a strong Scottish accent says over our shoulders, "Guid maxims, and we live up t' them!"
A big Irish policeman is talking to a traveller who has stepped off a transcontinental train, and who asks with a drawl, "What makes Winnipeg?" Scraping a lump of mud from his boot-heel, the Bobby holds it out. "This is the sordid dhross and filthy lucre which keeps our nineteen chartered banks and their one and twenty suburban branches going. Just beyant is one hundred million acres of it, and the dhirty stuff grows forty bushels of wheat to the acre. Don't be like the remittance man from England, sorr," with a quizzical look at the checked suit of his interlocutor, "shure they turn the bottom of their trowsies up so high that divil of the dhross sticks to them!" As Mulcahey winks the other eye, we drift out into this "Buckle of the Wheat-Belt."
What has the policeman's hard wheat done for Winnipeg? Well, it gave her a building expansion, a year ago, greater than that of any other city of her population in America. One year has seen in Western Canada an increase in crop area under the one cereal of winter wheat of over one hundred and fifty per cent, a development absolutely unique in the world's history.
Winnipeg, having acquired the growing habit, expands by leaps and bounds. No city on the continent within the last thirty-three years has had such phenomenal growth. In 1876 the population was 6,000; it now counts 150,000 souls. This city is the greatest grain-market in the British Empire, and from it radiate twenty-two distinct pairs of railway tracks. Architects have in preparation plans for fifteen million dollars' worth of buildings during the coming year. The bank clearings in 1903 were $246,108,000; last year they had increased to $618,111,801; and a Winnipeg bank has never failed. Western Canada cannot grow without Winnipeg's reaping a benefit, for most of the inward and outward trade filters through here. During the spring months three hundred people a day cross the border from the United States. Before the year has closed a hundred thousand of them will have merged themselves into Western Canada's melting-pot, drawn by that strongest of lures—the lure of the land. And these hundred thousand people do not come empty-handed. It is estimated that they bring with them in settlers' effects and cash one thousand dollars each, thus adding in portable property to the wealth of Western Canada one hundred million dollars. In addition they bring the personal producing-factor, an asset which cannot be measured in figures—the "power of the man."
Not only from the United States do Winnipeg's citizens come. This City of the Plains is a human mosaic to which finished pattern every nation of the Old World furnishes its patine. The Bible Society of Winnipeg sells Bibles printed in fifty-one different languages—Armenian, Arabic, Burmese, Cree, Esth, Korean, Persian, Sanscrit, Slavonic, Tinne, Urdu, Yiddish, and nine and thirty other tongues. It is to be supposed that some buy their Bible not because it is the Bible but in order to feast the eye on the familiar characters of the home tongue. So would Robinson Crusoe have glutted his sight with a copy of the London Times, could the goat have committed the anachronism of digging one out from among the flotsam in the kelp.
Going into a hardware store to get a hatchet and a copper kettle, we cajole the proprietor into talking shop. He has orders for six hundred steam-ploughs to be delivered to farmers the coming season. We estimate that each of these will break at least fifteen hundred acres during the six months that must elapse before we hope to return to Winnipeg. This will make nearly a million acres to be broken by the steam-ploughs sold by this one concern, and practically the whole number will be used for breaking wild land. A peep into the ledger of this merchant shows in the list of his plough-buyers Russian names and unpronounceable patronymics of the Finn, the Doukhobor, and the Buckowinian. It is to be hoped that these will drive furrows that look straighter than their signatures do. "But they are all good pay," the implement-man says. Looking at the red ploughs, we see in each a new chapter to be written in Canada's history. The page of the book is the prairie, as yet inviolate, and running out into flowers to the skyline. The tools to do the writing are these ploughs and mowers and threshers, the stout arms of men and of faith-possessed women. It is all new and splendid and hopeful and formative!
We get in Winnipeg another picture, one that will remain with us till we reach the last Great Divide. At the Winnipeg General Hospital, Dr. D.A. Stewart says to us, "Come, I want to show you a brave chap, one who has fallen by the way." We find this man, Alvin Carlton, stretched on a cot. "Tell him that you are going into the land of fur," whispers the doctor, "he has been a trapper all his life."
Crossing soft ice on the Lake of the Woods, Carlton broke through, and his snow-shoes pinned him fast. When dragged out he had suffered so with the intense cold that he became partially paralysed and was sent here to the hospital. Hard luck? Yes, but the misfortune was tempered with mercy. Within these walls Carlton met a doctor full of the mellow juice of life—a doctor with a man's brain, the sympathy of a woman, and the heart of a little child. The trapper, as we are introduced to him, has one leg and both hands paralysed, with just a perceptible sense of motion remaining in the other leg. His vocal cords are so affected that the sounds he makes are to us absolutely unintelligible, more like the mumblings of an animal than the speech of a man. Between patient and doctor, a third man entered the drama—Mr. Grey, a convalescent. Appointed special nurse to the trapper, Grey studied him as a mother studies her deficient child, and now was able, to our unceasing marvel, to translate these sad mouthings of Carlton into human speech.
Who is this patient? A man without friends or influence, not attractive in appearance, more than distressing to listen to—just one more worker thrown off from the gear of the rapidly-turning wheel of life. The consulting doctors agreed that no skill could perform a cure, could not even arrest the creeping death.