The Life & Times of Frederick Douglass. Frederick DouglassЧитать онлайн книгу.
the population was too high to be reached by the common preacher, and the other class was too low in condition and ignorance to be much cared for by religious teachers, and yet some religious ideas did enter this dark corner.
This, however, is not the only view which the place presented. Though civilization was, in many respects, shut out, nature could not be. Though separated from the rest of the world, though public opinion, as I have said, could seldom penetrate its dark domain, though the whole place was stamped with its own peculiar iron-like individuality, and though crimes, high-handed and atrocious, could be committed there with strange and shocking impunity, it was, to outward seeming, a most strikingly interesting place, full of life, activity, and spirit, and presented a very favorable contrast to the indolent monotony and languor of Tuckahoe. It resembled, in some respects, descriptions I have since read of the old baronial domains of Europe. Keen as was my regret and great as was my sorrow at leaving my old home, I was not long in adapting myself to this my new one. A man's troubles are always half disposed of when he finds endurance the only alternative. I found myself here, there was no getting away, and naught remained for me but to make the best of it. Here were plenty of children to play with and plenty of pleasant resorts for boys of my age and older. The little tendrils of affection, so rudely broken from the darling objects in and around my grandmother's home, gradually began to extend and twine themselves around the new surroundings. Here, for the first time, I saw a large windmill, with its wide-sweeping white wings, a commanding object to a child's eye. This was situated on what was called Long Point--a tract of land dividing Miles river from the Wye. I spent many hours here watching the wings of this wondrous mill. In the river, or what was called the "Swash," at a short distance from the shore, quietly lying at anchor, with her small row boat dancing at her stern, was a large sloop, the Sally Lloyd, called by that name in honor of the favorite daughter of the Colonel. These two objects, the sloop and mill, awakened as I remember, thoughts, ideas, and wondering. Then here were a great many houses, human habitations full of the mysteries of life at every stage of it. There was the little red house up the road, occupied by Mr. Seveir, the overseer. A little nearer to my old master's stood a long, low, rough building literally alive with slaves of all ages, sexes, conditions, sizes, and colors. This was called the long quarter. Perched upon a hill east of our house, was a tall, dilapidated old brick building, the architectural dimensions of which proclaimed its creation for a different purpose, now occupied by slaves, in a similar manner to the long quarters. Besides these, there were numerous other slave houses and huts scattered around in the neighborhood, every nook and corner of which were completely occupied.
Old master's house, a long brick building, plain but substantial, was centrally located, and was an independent establishment. Besides these houses there were barns, stables, store-houses, tobacco-houses, blacksmith shops, wheelwright shops, cooper shops; but above all there stood the grandest building my young eyes had ever beheld, called by every one on the plantation the great house. This was occupied by Col. Lloyd and his family. It was surrounded by numerous and variously-shaped out-buildings. There were kitchens, wash-houses, dairies, summer-houses, green-houses, hen-houses, turkey-houses, pigeon-houses, and arbors of many sizes and devices, all neatly painted or whitewashed, interspersed with grand old trees, ornamental and primitive, which afforded delightful shade in summer and imparted to the scene a high degree of stately beauty. The great house itself was a large white wooden building with wings on three sides of it. In front, extending the entire length of the building and supported by a long range of columns, was a broad portico, which gave to the Colonel's home an air of great dignity and grandeur. It was a treat to my young and gradually opening mind to behold this elaborate exhibition of wealth, power and beauty.
The carriage entrance to the house was by a large gate, more than a quarter of a mile distant. The intermediate space was a beautiful lawn, very neatly kept and tended. It was dotted thickly over with trees and flowers. The road or lane from the gate to the great house was richly paved with white pebbles from the beach and in its course formed a complete circle around the lawn. Outside this select enclosure were parks, as about the residences of the English nobility, where rabbits, deer, and other wild game might be seen peering and playing about, with "none to molest them or make them afraid." The tops of the stately poplars were often covered with red-winged blackbirds, making all nature vocal with the joyous life and beauty of their wild, warbling notes. These all belonged to me as well as to Col. Edward Lloyd, and, whether they did or not, I greatly enjoyed them. Not far from the great house were the stately mansions of the dead Lloyds--a place of somber aspect. Vast tombs, embowered beneath the weeping willow and the fir tree, told of the generations of the family, as well as of their wealth. Superstition was rife among the slaves about this family burying-ground. Strange sights had been seen there by some of the older slaves, and I was often compelled to hear stories of shrouded ghosts, riding on great black horses, and of balls of fire which had been seen to fly there at midnight, and of startling and dreadful sounds that had been repeatedly heard. Slaves knew enough of the Orthodox theology of the time, to consign all bad slaveholders to hell, and they often fancied such persons wishing themselves back again to wield the lash. Tales of sights and sounds strange and terrible, connected with the huge black tombs, were a great security to the grounds about them, for few of the slaves had the courage to approach them during the day time. It was a dark, gloomy, and forbidding place, and it was difficult to feel that the spirits of the sleeping dust there deposited reigned with the blest in the realms of eternal peace.
At Lloyd's, was transacted the business of twenty or thirty different farms, which, with the slaves upon them, numbering, in all, not less than a thousand, all belonged to Col. Lloyd. Each farm was under the management of an overseer, whose word was law.
Mr. Lloyd was, at this time, very rich. His slaves alone, numbering as I have said not less than a thousand, were an immense fortune, and though scarcely a month passed without the sale to the Georgia traders, of one or more lots, there was no apparent diminution in the number of his human stock. The selling of any to the State of Georgia was a sore and mournful event to those left behind, as well as to the victims themselves.
The reader has already been informed of the handicrafts carried on here by the slaves. "Uncle" Toney was the blacksmith, "Uncle" Harry the cartwright, and "Uncle" Abel was the shoemaker, and these had assistants in their several departments. These mechanics were called "Uncles" by all the younger slaves, not because they really sustained that relationship to any, but according to plantation etiquette, as a mark of respect, due from the younger to the older slaves. Strange and even ridiculous as it may seem, among a people so uncultivated and with so many stern trials to look in the face, there is not to be found among any people a more rigid enforcement of the law of respect to elders than is maintained among them. I set this down as partly constitutional with the colored race and partly conventional. There is no better material in the world for making a gentleman than is furnished in the African.
Among other slave notabilities, I found here one called by everybody, white and colored, "Uncle" Isaac Copper. It was seldom that a slave, however venerable, was honored with a surname in Maryland, and so completely has the south shaped the manners of the north in this respect that their right to such honor is tardily admitted even now. It goes sadly against the grain to address and treat a negro as one would address and treat a white man. But once in a while, even in a slave state, a negro had a surname fastened to him by common consent. This was the case with "Uncle" Isaac Copper. When the "Uncle" was dropped, he was called Doctor Copper. He was both our Doctor of Medicine and our Doctor of Divinity. Where he took his degree I am unable to say, but he was too well established in his profession to permit question as to his native skill or attainments. One qualification he certainly had. He was a confirmed cripple, wholly unable to work, and was worth nothing for sale in the market. Though lame, he was no sluggard. He made his crutches do him good service, and was always on the alert looking up the sick, and such as were supposed to need his aid and counsel. His remedial prescriptions embraced four articles. For diseases of the body, epsom salts and castor oil; for those of the soul, the "Lord's prayer," and a few stout hickory switches.
I was, with twenty or thirty other children, early sent to Doctor Isaac Copper, to learn the Lord's prayer. The old man was seated on a huge three-legged oaken stool, armed with several large hickory switches, and from the point where he sat, lame as he was, he could reach every boy in the room. After our standing a while to learn what was expected of