History of the Plague in London. Daniel DefoeЧитать онлайн книгу.
the people to the last degree, and especially when two or three times, as I have mentioned already, they found one or two in the bills dead of the plague at St. Giles's.
Next to these public things were the dreams of old women; or, I should say, the interpretation of old women upon other people's dreams; and these put abundance of people even out of their wits. Some heard voices warning them to be gone, for that there would be such a plague in London so that the living would not be able to bury the dead; others saw apparitions in the air: and I must be allowed to say of both, I hope without breach of charity, that they heard voices that never spake, and saw sights that never appeared. But the imagination of the people was really turned wayward and possessed; and no wonder if they who were poring continually at the clouds saw shapes and figures, representations and appearances, which had nothing in them but air and vapor. Here they told us they saw a flaming sword held in a hand, coming out of a cloud, with a point hanging directly over the city. There they saw hearses and coffins in the air carrying to be buried. And there again, heaps of dead bodies lying unburied and the like, just as the imagination of the poor terrified people furnished them with matter to work upon.
So hypochondriac fancies represent
Ships, armies, battles in the firmament;
Till steady eyes the exhalations solve,
And all to its first matter, cloud, resolve.
I could fill this account with the strange relations such people give every day of what they have seen; and every one was so positive of their having seen what they pretended to see, that there was no contradicting them, without breach of friendship, or being accounted rude and unmannerly on the one hand, and profane and impenetrable on the other. One time before the plague was begun, otherwise than as I have said in St. Giles's (I think it was in March), seeing a crowd of people in the street, I joined with them to satisfy my curiosity, and found them all staring up into the air to see what a woman told them appeared plain to her, which was an angel clothed in white, with a fiery sword in his hand, waving it or brandishing it over his head. She described every part of the figure to the life, showed them the motion and the form, and the poor people came into it so eagerly and with so much readiness. "Yes, I see it all plainly," says one: "there's the sword as plain as can be." Another saw the angel; one saw his very face, and cried out what a glorious creature he was. One saw one thing, and one another. I looked as earnestly as the rest, but perhaps not with so much willingness to be imposed upon; and I said, indeed, that I could see nothing but a white cloud, bright on one side, by the shining of the sun upon the other part. The woman endeavored to show it me, but could not make me confess that I saw it; which, indeed, if I had, I must have lied. But the woman, turning to me, looked me in the face, and fancied I laughed, in which her imagination deceived her too, for I really did not laugh, but was seriously reflecting how the poor people were terrified by the force of their own imagination. However, she turned to me, called me profane fellow and a scoffer, told me that it was a time of God's anger, and dreadful judgments were approaching, and that despisers such as I should wander and perish.
The people about her seemed disgusted as well as she, and I found there was no persuading them that I did not laugh at them, and that I should be rather mobbed by them than be able to undeceive them. So I left them, and this appearance passed for as real as the blazing star itself.
Another encounter I had in the open day also; and this was in going through a narrow passage from Petty France52 into Bishopsgate churchyard, by a row of almshouses. There are two churchyards to Bishopsgate Church or Parish. One we go over to pass from the place called Petty France into Bishopsgate Street, coming out just by the church door; the other is on the side of the narrow passage where the almshouses are on the left, and a dwarf wall with a palisade on it on the right hand, and the city wall on the other side more to the right.
In this narrow passage stands a man looking through the palisades into the burying place, and as many people as the narrowness of the place would admit to stop without hindering the passage of others; and he was talking mighty eagerly to them, and pointing, now to one place, then to another, and affirming that he saw a ghost walking upon such a gravestone there. He described the shape, the posture, and the movement of it so exactly, that it was the greatest amazement to him in the world that everybody did not see it as well as he. On a sudden he would cry, "There it is! Now it comes this way!" then, "'Tis turned back!" till at length he persuaded the people into so firm a belief of it, that one fancied he saw it; and thus he came every day, making a strange hubbub, considering it was so narrow a passage, till Bishopsgate clock struck eleven; and then the ghost would seem to start, and, as if he were called away, disappeared on a sudden.
I looked earnestly every way, and at the very moment that this man directed, but could not see the least appearance of anything. But so positive was this poor man that he gave them vapors53 in abundance, and sent them away trembling and frightened, till at length few people that knew of it cared to go through that passage, and hardly anybody by night on any account whatever.
This ghost, as the poor man affirmed, made signs to the houses and to the ground and to the people, plainly intimating (or else they so understanding it) that abundance of people should come to be buried in that churchyard, as indeed happened. But then he saw such aspects I must acknowledge I never believed, nor could I see anything of it myself, though I looked most earnestly to see it if possible.
Some endeavors were used to suppress the printing of such books as terrified the people, and to frighten the dispersers of them, some of whom were taken up, but nothing done in it, as I am informed; the government being unwilling to exasperate the people, who were, as I may say, all out of their wits already.
Neither can I acquit those ministers that in their sermons rather sunk than lifted up the hearts of their hearers. Many of them, I doubt not, did it for the strengthening the resolution of the people, and especially for quickening them to repentance; but it certainly answered not their end, at least not in proportion to the injury it did another way.
One mischief always introduces another. These terrors and apprehensions of the people led them to a thousand weak, foolish, and wicked things, which they wanted not a sort of people really wicked to encourage them to; and this was running about to fortune tellers, cunning men,54 and astrologers, to know their fortunes, or, as it is vulgarly expressed, to have their fortunes told them, their nativities55 calculated, and the like. And this folly presently made the town swarm with a wicked generation of pretenders to magic, to the "black art," as they called it, and I know not what, nay, to a thousand worse dealings with the devil than they were really guilty of. And this trade grew so open and so generally practiced, that it became common to have signs and inscriptions set up at doors, "Here lives a fortune teller," "Here lives an astrologer," "Here you may have your nativity calculated," and the like; and Friar Bacon's brazen head,56 which was the usual sign of these people's dwellings, was to be seen almost in every street, or else the sign of Mother Shipton,57 or of Merlin's58 head, and the like.
With what blind, absurd, and ridiculous stuff these oracles of the devil pleased and satisfied the people, I really know not; but certain it is, that innumerable attendants crowded about their doors every day: and if but a grave fellow in a velvet jacket, a band,59 and a black cloak, which was the habit those quack conjurers generally went in, was but seen in the streets, the people would follow them60 in crowds, and ask them60 questions as they went along.
The case of poor servants was very dismal, as I shall have occasion to mention again by and by; for it was apparent a prodigious number of them would be turned away. And it was so, and of them abundance perished, and particularly those whom these false prophets flattered with hopes that they should be kept in their services, and carried with their masters and mistresses into the country; and had not public charity provided for these poor creatures, whose number was exceeding great (and in all cases of this nature must be so), they would have been in the worst condition of any people in the city.
These things agitated the minds of the common people for many months while the first apprehensions were upon them, and while the plague was not, as I may say, yet broken out. But I must also not forget that the more serious part of the inhabitants behaved after another manner. The government encouraged their devotion, and appointed public prayers, and days of fasting and humiliation, to make public confession