History of the Plague in London. Daniel DefoeЧитать онлайн книгу.
and implore the mercy of God to avert the dreadful judgment which hangs over their heads; and it is not to be expressed with what alacrity the people of all persuasions embraced the occasion, how they flocked to the churches and meetings, and they were all so thronged that there was often no coming near, even to the very doors of the largest churches. Also there were daily prayers appointed morning and evening at several churches, and days of private praying at other places, at all which the people attended, I say, with an uncommon devotion. Several private families, also, as well of one opinion as another, kept family fasts, to which they admitted their near relations only; so that, in a word, those people who were really serious and religious applied themselves in a truly Christian manner to the proper work of repentance and humiliation, as a Christian people ought to do.
Again, the public showed that they would bear their share in these things. The very court, which was then gay and luxurious, put on a face of just concern for the public danger. All the plays and interludes61 which, after the manner of the French court,62 had been set up and began to increase among us, were forbid to act;63 the gaming tables, public dancing rooms, and music houses, which multiplied and began to debauch the manners of the people, were shut up and suppressed; and the jack puddings,64 merry-andrews,64 puppet shows, ropedancers, and such like doings, which had bewitched the common people, shut their shops, finding indeed no trade, for the minds of the people were agitated with other things, and a kind of sadness and horror at these things sat upon the countenances even of the common people. Death was before their eyes, and everybody began to think of their graves, not of mirth and diversions.
But even these wholesome reflections, which, rightly managed, would have most happily led the people to fall upon their knees, make confession of their sins, and look up to their merciful Savior for pardon, imploring his compassion on them in such a time of their distress, by which we might have been as a second Nineveh, had a quite contrary extreme in the common people, who, ignorant and stupid in their reflections as they were brutishly wicked and thoughtless before, were now led by their fright to extremes of folly, and, as I said before, that they ran to conjurers and witches and all sorts of deceivers, to know what should become of them, who fed their fears and kept them always alarmed and awake, on purpose to delude them and pick their pockets: so they were as mad upon their running after quacks and mountebanks, and every practicing old woman for medicines and remedies, storing themselves with such multitudes of pills, potions, and preservatives, as they were called, that they not only spent their money, but poisoned themselves beforehand, for fear of the poison of the infection, and prepared their bodies for the plague, instead of preserving them against it. On the other hand, it was incredible, and scarce to be imagined, how the posts of houses and corners of streets were plastered over with doctors' bills, and papers of ignorant fellows quacking and tampering in physic, and inviting people to come to them for remedies, which was generally set off with such flourishes as these; viz., "Infallible preventitive pills against the plague;" "Never-failing preservatives against the infection;" "Sovereign cordials against the corruption of air;" "Exact regulations for the conduct of the body in case of infection;" "Antipestilential pills;" "Incomparable drink against the plague, never found out before;" "An Universal remedy for the plague;" "The Only True plague water;" "The Royal Antidote against all kinds of infection;" and such a number more that I cannot reckon up, and, if I could, would fill a book of themselves to set them down.
Others set up bills to summon people to their lodgings for direction and advice in the case of infection. These had specious titles also, such as these:—
An eminent High-Dutch physician, newly come over from Holland, where he resided during all the time of the great plague, last year, in Amsterdam, and cured multitudes of people that actually had the plague upon them.
An Italian gentlewoman just arrived from Naples, having a choice secret to prevent infection, which she found out by her great experience, and did wonderful cures with it in the late plague there, wherein there died 20,000 in one day.
An ancient gentlewoman having practiced with great success in the late plague in this city, anno 1636, gives her advice only to the female sex. To be spoken with, etc.
An experienced physician, who has long studied the doctrine of antidotes against all sorts of poison and infection, has, after forty years' practice, arrived at such skill as may, with God's blessing, direct persons how to prevent being touched by any contagious distemper whatsoever. He directs the poor gratis.
I take notice of these by way of specimen. I could give you two or three dozen of the like, and yet have abundance left behind. It is sufficient from these to apprise any one of the humor of those times, and how a set of thieves and pickpockets not only robbed and cheated the poor people of their money, but poisoned their bodies with odious and fatal preparations; some with mercury, and some with other things as bad, perfectly remote from the thing pretended to, and rather hurtful than serviceable to the body in case an infection followed.
I cannot omit a subtlety of one of those quack operators with which he gulled the poor people to crowd about him, but did nothing for them without money. He had, it seems, added to his bills, which he gave out in the streets, this advertisement in capital letters; viz., "He gives advice to the poor for nothing."
Abundance of people came to him accordingly, to whom he made a great many fine speeches, examined them of the state of their health and of the constitution of their bodies, and told them many good things to do, which were of no great moment. But the issue and conclusion of all was, that he had a preparation which, if they took such a quantity of every morning, he would pawn his life that they should never have the plague, no, though they lived in the house with people that were infected. This made the people all resolve to have it, but then the price of that was so much (I think it was half a crown65). "But, sir," says one poor woman, "I am a poor almswoman, and am kept by the parish; and your bills say you give the poor your help for nothing."—"Ay, good woman," says the doctor, "so I do, as I published there. I give my advice, but not my physic!"—"Alas, sir," says she, "that is a snare laid for the poor then, for you give them your advice for nothing; that is to say, you advise them gratis to buy your physic for their money: so does every shopkeeper with his wares." Here the woman began to give him ill words, and stood at his door all that day, telling her tale to all the people that came, till the doctor, finding she turned away his customers, was obliged to call her upstairs again and give her his box of physic for nothing, which perhaps, too, was good for nothing when she had it.
But to return to the people, whose confusions fitted them to be imposed upon by all sorts of pretenders and by every mountebank. There is no doubt but these quacking sort of fellows raised great gains out of the miserable people; for we daily found the crowds that ran after them were infinitely greater, and their doors were more thronged, than those of Dr. Brooks, Dr. Upton, Dr. Hodges, Dr. Berwick, or any, though the most famous men of the time; and I was told that some of them got five pounds66 a day by their physic.
But there was still another madness beyond all this, which may serve to give an idea of the distracted humor of the poor people at that time, and this was their following a worse sort of deceivers than any of these; for these petty thieves only deluded them to pick their pockets and get their money (in which their wickedness, whatever it was, lay chiefly on the side of the deceiver's deceiving, not upon the deceived); but, in this part I am going to mention, it lay chiefly in the people deceived, or equally in both. And this was in wearing charms, philters,67 exorcisms,68 amulets,69 and I know not what preparations to fortify the body against the plague, as if the plague was not the hand of God, but a kind of a possession of an evil spirit, and it was to be kept off with crossings,70 signs of the zodiac,71 papers tied up with so many knots, and certain words or figures written on them, as particularly the word "Abracadabra,"72 formed in triangle or pyramid; thus—
A B R A C A D A B R A
A B R A C A D A B R
A B R A C A D A B
A B R A C A D A
A B R A C A D
A B R A C A
A B R A C
A B R A
A B R
A B
A
Others had the Jesuits' mark