THE COMPLETE CLAYHANGER SERIES: Clayhanger, Hilda Lessways, These Twain & The Roll Call. Arnold BennettЧитать онлайн книгу.
looked like that, not dirty and not clean; and further, he appeared to wear eternally the same suit, ever on the point of being done for and never being done for. The trousers always had marked transverse creases; the waistcoat always showed shiningly the outline of every article in the pockets thereof, and it always had a few stains down the front (and never more than a few), and the lowest button insecure. The coat, faintly discoloured round the collar and fretted at the cuffs, fitted him easily and loosely like the character of an old crony; it was as if it had grown up with him, and had expanded with his girth. His head was a little bald on the top, but there was still a great deal of mixed brown and greyish hair at the back and the sides, and the moustache, hanging straight down with an effect recalling the mouth of a seal, was plenteous and defiant—a moustache of character, contradicting the full placidity of the badly shaved chin. Darius Clayhanger had a habit, when reflective or fierce, of biting with his upper teeth as far down as he could on the lower lip; this trick added emphasis to the moustache. He stood, his feet in their clumsy boots planted firmly about sixteen inches apart, his elbows sticking out, and his head bent sideways, listening to and answering his companion with mien now eager, now roguish, now distinctly respectful.
The older man, Mr Shushions, was apparently very old. He was one of those men of whom one says in conclusion that they are very old. He seemed to be so fully occupied all the time in conducting those physical operations which we perform without thinking of them, that each in his case became a feat. He balanced himself on his legs with conscious craft; he directed carefully his shaking and gnarled hand to his beard in order to stroke it. When he collected his thoughts into a sentence and uttered it in his weak, quavering voice, he did something wonderful; he listened closely, as though to an imperfectly acquired foreign language; and when he was not otherwise employed, he gave attention to the serious business of breathing. He wore a black silk stock, in a style even more antique than his remarkable headgear, and his trousers were very tight. He had survived into another and a more fortunate age than his own.
Four.
Edwin, his heavy bag on his shoulders, found the doorway blocked by these two. He hesitated with a diffident charming smile, feeling, as he often did in front of his father, that he ought to apologise for his existence, and yet fiercely calling himself an ass for such a sentiment. Darius Clayhanger nodded at him carelessly, but not without a surprising benevolence, over his shoulder.
“This is him,” said Darius briefly.
Edwin was startled to catch a note of pride in his father’s voice.
Little Mr Shushions turned slowly and looked up at Edwin’s face (for he was shorter even than the boy), and gradually acquainted himself with the fact that Edwin was the son of his father.
“Is this thy son, Darius?” he asked; and his ancient eyes were shining.
Edwin had scarcely ever heard any one address his father by his Christian name.
Darius nodded; and then, seeing the old man’s hand creeping out towards him, Edwin pulled off his cap and took the hand, and was struck by the hot smooth brittleness of the skin and the earnest tremulous weakness of the caressing grasp. Edwin had never seen Mr Shushions before.
“Nay, nay, my boy,” trembled the old man, “don’t bare thy head to me ... not to me! I’m one o’ th’ ould sort. Eh, I’m rare glad to see thee!” He kept Edwin’s hand, and stared long at him, with his withered face transfigured by solemn emotion. Slowly he turned towards Darius, and pulled himself together. “Thou’st begotten a fine lad, Darius! ... a fine, honest lad!”
“So-so!” said Darius gruffly, whom Edwin was amazed to see in a state of agitation similar to that of Mr Shushions.
The men gazed at each other; Edwin looked at the ground and other unresponsive objects.
“Edwin,” his father said abruptly, “run and ask Big James for th’ proof of that Primitive Methodist hymn-paper; there’s a good lad.”
And Edwin hastened through the shadowy shop as if loosed from a captivity, and in passing threw his satchel down on a bale of goods.
Five.
He comprehended nothing of the encounter; neither as to the origin of the old man’s status in his father’s esteem, nor as to the cause of his father’s strange emotion. He regarded the old man impatiently as an aged simpleton, probably over pious, certainly connected with the Primitive Methodists. His father had said ‘There’s a good lad’ almost cajolingly. And this was odd; for, though nobody could be more persuasively agreeable than his father when he chose, the occasions when he cared to exert his charm, especially over his children, were infrequent, and getting more so. Edwin also saw something symbolically ominous in his being sent direct to the printing office. It was no affair of his to go to the printing office. He particularly did not want to go to the printing office.
However, he met Big James, with flowing beard and flowing apron, crossing the yard. Big James was brushing crumbs from the beard.
“Father wants the proof of some hymn-paper—I don’t know what,” he said. “I was just coming—”
“So was I, Mister Edwin,” replied Big James in his magnificent voice, and with his curious humorous smile. And he held up a sheet of paper in his immense hand, and strode majestically on towards the shop.
Here was another detail that struck the boy. Always Big James had addressed him as ‘Master Edwin’ or ‘Master Clayhanger.’ Now it was ‘Mister.’ He had left school. Big James was, of course, aware of that, and Big James had enough finesse and enough gentle malice to change instantly the ‘master’ to ‘mister.’ Edwin was scarcely sure if Big James was not laughing at him. He could not help thinking that Big James had begun so promptly to call him ‘mister’ because the foreman compositor expected that the son of the house would at once begin to take a share in the business. He could not help thinking that his father must have so informed Big James. And all this vaguely disturbed Edwin, and reminded him of his impending battle and of the complex forces marshalled against him. And his hand, wandering in his pockets, touched that unfortunate report which stated that he had lost one place during the term.
Six.
He lingered in the blue-paved yard, across which cloud-shadows swept continually, and then Big James came back and spectacularly ascended the flight of wooden steps to the printing office, and disappeared. Edwin knew that he must return to the shop to remove his bag, for his father would assuredly reprimand him if he found it where it had been untidily left. He sidled, just like an animal, to the doorway, and then slipped up to the counter, behind the great mahogany case of ‘artists’ materials.’ His father and the old man were within the shop now, and Edwin overheard that they were discussing a topic that had lately been rife in religious circles, namely, Sir Henry Thompson’s ingenious device for scientifically testing the efficacy of prayer, known as the ‘Prayer Gauge.’ The scheme was to take certain hospitals and to pray for the patients in particular wards, leaving other wards unprayed for, and then to tabulate and issue the results.
Mr Shushions profoundly resented the employment of such a dodge; the mere idea of it shocked him, as being blasphemous; and Darius Clayhanger deferentially and feelingly agreed with him, though Edwin had at least once heard his father refer to the topic with the amused and non-committal impartiality of a man who only went to chapel when he specially felt like going.
“I’ve preached in the pulpits o’ our Connexion,” said Mr Shushions with solemn, quavering emotion, “for over fifty year, as you know. But I’d ne’er gi’ out another text if Primitives had ought to do wi’ such a flouting o’ th’ Almighty. Nay, I’d go down to my grave dumb afore God!”
He had already been upset by news of a movement that was on foot for deferring Anniversary Sermons from August to September, so that people should be more free to go away for a holiday, and collections be more fruitful. What! Put off God’s ordinance, to enable chapel-members to go ‘a-wakesing’! Monstrous! Yet September was tried,