THE COMPLETE CLAYHANGER SERIES: Clayhanger, Hilda Lessways, These Twain & The Roll Call. Arnold BennettЧитать онлайн книгу.
would not work satisfactorily, God’s ordinance was shifted boldly to May, in order to catch people, and their pockets well before the demoralisation incident to holidays.
Edwin thought that his father and the mysterious old man would talk for ever, and timorously he exposed himself to obtain possession of his satchel, hoping to escape unseen. But Mr Shushions saw him, and called him, and took his hand again.
“Eh, my boy,” he said, feebly shaking the hand, “I do pray as you’ll grow up to be worthy o’ your father. That’s all as I pray for.”
Edwin had never considered his father as an exemplar. He was a just and unmerciful judge of his father, against whom he had a thousand grievances. And in his heart he resentfully despised Mr Shushions, and decided again that he was a simpleton, and not a very tactful one. But then he saw a round yellow tear slowly form in the red rim of the old man’s eye and run crookedly down that wrinkled cheek. And his impatient scorn expired. The mere sight of him, Edwin, had brought the old man to weeping! And the tear was so genuine, so convincing, so majestic that it induced in Edwin a blank humility. He was astounded, mystified; but he was also humbled. He himself was never told, and he never learnt, the explanation of that epic tear.
Chapter 4.
The Child-man.
The origin of the tear on the aged cheek of Mr Shushions went back about forty years, and was embedded in the infancy of Darius Clayhanger.
The earliest memory of Darius Clayhanger had to do with the capital letters Q W and S. Even as the first steam-printer in Bursley, even as the father of a son who had received a thoroughly sound middle-class education, he never noticed a capital Q W or S without recalling the Widow Susan’s school, where he had wonderingly learnt the significance of those complicated characters. The school consisted of the entire ground floor of her cottage, namely, one room, of which the far corner was occupied by a tiny winding staircase that led to the ancient widow’s bedchamber. The furniture comprised a few low forms for scholars, a table, and a chair; and there were some brilliant coloured prints on the whitewashed walls. At this school Darius acquired a knowledge of the alphabet, and from the alphabet passed to Reading–Made-Easy, and then to the Bible. He made such progress that the widow soon singled him out for honour. He was allowed the high and envied privilege of raking the ashes from under the fire-place and carrying them to the ash-pit, which ash-pit was vast and lofty, being the joint production of many cottages. To reach the summit of the ash-pit, and thence to fling backwards down its steep sides all assailants who challenged your supremacy, was a precious joy. The battles of the ash-pit, however, were not battles of giants, as no children had leisure for ash-carrying after the age of seven. A still greater honour accorded to Darius was permission to sit, during lessons, on the topmost visible step of the winding stair. The widow Susan, having taught Darius to read brilliantly, taught him to knit, and he would knit stockings for his father, mother, and sister.
At the age of seven, his education being complete, he was summoned into the world. It is true that he could neither write nor deal with the multiplication table; but there were always night-schools which studious adults of seven and upwards might attend if business permitted. Further, there was the Sunday school, which Darius had joyously frequented since the age of three, and which he had no intention of leaving. As he grew older the Sunday school became more and more enchanting to him. Sunday morning was the morning which he lived for during six days; it was the morning when his hair was brushed and combed, and perfumed with a delightful oil, whose particular fragrance he remembered throughout his life. At Sunday school he was petted and caressed. His success at Sunday school was shining. He passed over the heads of bigger boys, and at the age of six he was in a Bible class.
Upon hearing that Darius was going out into the world, the superintendent of the Sunday school, a grave whiskered young man of perhaps thirty, led him one morning out of the body of the Primitive Methodist Chapel which served as schoolroom before and after chapel service, up into the deserted gallery of the chapel, and there seated him on a stair, and knelt on the stair below him, and caressed his head, and called him a good boy, and presented him with an old battered Bible. This volume was the most valuable thing that Darius had ever possessed. He ran all the way home with it, half suffocated by his triumph. Sunday school prizes had not then been invented. The young superintendent of the Sunday school was Mr Shushions.
Two.
The man Darius was first taken to work by his mother. It was the winter of 1835, January. They passed through the marketplace of the town of Turnhill where they lived. Turnhill lies a couple of miles north of Bursley. One side of the market-place was barricaded with stacks of coal, and the other with loaves of a species of rye and straw bread. This coal and these loaves were being served out by meticulous and haughty officials, all invisibly, braided with red-tape, to a crowd of shivering, moaning, and weeping wretches, men, women and children—the basis of the population of Turnhill. Although they, were all endeavouring to make a noise they, made scarcely any noise, from mere lack of strength. Nothing could be heard, under the implacable bright sky, but faint ghosts of sound, as though people were sighing and crying from within the vacuum of a huge glass bell.
The next morning, at half-past five, Darius began his career in earnest. He was ‘mould-runner’ to a ‘muffin-maker,’ a muffin being not a comestible but a small plate, fashioned by its maker on a mould. The business of Darius was to run as hard as he could with the mould, and a newly, created plate adhering thereto, into the drying-stove. This ‘stove’ was a room lined with shelves, and having a red-hot stove and stove-pipe in the middle. As no man of seven could reach the upper shelves, a pair of steps was provided for Darius, and up these he had to scamper. Each mould with its plate had to be leaned carefully against the wall and if the soft clay of a new-born plate was damaged, Darius was knocked down. The atmosphere outside the stove was chill, but owing to the heat of the stove, Darius was obliged to work half naked. His sweat ran down his cheeks, and down his chest, and down his back, making white channels, and lastly it soaked his hair.
When there were no moulds to be sprinted into the drying-stove, and no moulds to be carried less rapidly out, Darius was engaged in clay-wedging. That is to say, he took a piece of raw clay weighing more than himself, cut it in two with a wire, raised one half above his head and crashed it down with all his force upon the other half, and he repeated the process until the clay was thoroughly soft and even in texture. At a later period it was discovered that hydraulic machinery could perform this operation more easily and more effectually than the brawny arms of a man of seven. At eight o’clock in the evening Darius was told that he had done enough for that day, and that he must arrive at five sharp the next morning to light the fire, before his master the muffin-maker began to work. When he inquired how he was to light the fire his master kicked him jovially on the thigh and suggested that he should ask another mould-runner. His master was not a bad man at heart, it was said, but on Tuesdays, after Sunday, and Saint Monday, masters were apt to be capricious.
Darius reached home at a quarter to nine, having eaten nothing but bread all day. Somehow he had lapsed into the child again. His mother took him on her knee, and wrapped her sacking apron round his ragged clothes, and cried over him and cried into his supper of porridge, and undressed him and put him to bed. But he could not sleep easily because he was afraid of being late the next morning.
Three.
And the next morning wandering about the yards of the manufactory in a storm of icy sleet a little before five o’clock, he learnt from a more experienced companion that nobody would provide him with kindling for his fire, that on the contrary everybody who happened to be on the place at that hour would unite to prevent him from getting kindling, and that he must steal it or expect to be thrashed before six o’clock. Near them a vast kiln of ware in process of firing showed a white flaming glow at each of its mouths in the black winter darkness. Darius’s mentor crept up to the archway of the great hovel which protected the kiln, and pointed like a conspirator to the figure of the guardian