Russian Classics Ultimate Collection: Novels, Short Stories, Plays, Folk Tales & Legends. Максим ГорькийЧитать онлайн книгу.
Following the time-hallowed custom of his forbears, Yaroslav in his last days divided the lands of his realm among his surviving sons. (Vladimir, the eldest, had died in 1052.) Isiaslav became, after his father’s death, Grand Prince of Kiev, his four brothers being settled respectively in the sub-provinces of Tchernigov, Péréyaslavl, Smolensk, and Volhynia. Polotzk was still held by the other branch of the family. Yaroslav died at Voutchigorod on the 19th February 1054. On a winter’s day his corpse was borne in mournful procession along the snow-clad road to Kiev, there to rest in a marble tomb in a side chapel of the Cathedral of S. Sofia.
Under Yaroslav Russia enjoyed a prosperity and position that was lost in the partitions and discords of his successors, and this circumstance was probably responsible for the somewhat flattering estimate that was formed of his character by subsequent chroniclers.21 As patron of Kiev and benefactor to the Church he was naturally glorious and good in the eyes of Nestor, and by some writers he has been styled “the Russian Charlemagne,” on account of the code of laws which he formulated for his country. Concerning his piety, he lived in an age when much giving from the State treasury to church or monastery counted for such, and it is recorded of him that his dying words charged his sons to “treat each other as brothers” and “have great tenderness” one for another. His own brother still lay in the prison that was his living tomb for over a score of years.
8 Kiev was subsequently invested with a past of respectable antiquity, the consecration of its site being attributed to the Apostle Andrew; it makes its entry on the pages of the Chronicle, however, simply as a gorodok, or townlet.
9 Chronicle of Nestor.
10 Schiemann, Russland, Polen, und Livland.
11 Members of war council.
12 Kniaz, Prince; velikie-Kniaz, Grand Prince.
13 Now Iskorosk, on the Usha.
14 Solov’ev.
15 Karamzin.
16 Old Ladoga.
17 Old Skandinavian name for Russia.
18 See genealogical table.
19 Chronique de Nestor.
20 Although loth to introduce a fresh spelling for a word which has already been rendered in some dozen or more forms by English, French, and German historians, I have thought it best to follow the Russian orthography of this Slavonic title.
21 Karamzin, Solov’ev, Schiemann, Rambaud, Chronique de Nestor.
CHAPTER III
THE FEUDS OF THE HOUSE OF RURIK
The history of Russia during the next two hundred years is little more than a long chronicle of aimless and inconsequent feuds between the multiple Princes of the Blood—“the much-too-many” of their crowded little world—overlaid and beclouded with strange-sounding names recurring and clashing in a luxuriant tangle of pedigree, and further embarrassed by a perpetual shifting and reshifting of the family appanages. Here and there the figure of some particular kniaz stands out for a space from the ravelled skein that the old historians painstakingly wove upon the loom of their chronicles, but for the most part the student searches in vain for glimpses of the real life-story of Russia during this barren and over-trampled period.
The city of Kiev, carrying with it the dignity of the Grand-princedom and the nominal authority over the whole realm, was the key-stone of the body politic as Yaroslav left it, but the loosely-ordered theory of succession which obtained in the Slavonic world led to a perpetual dislocation of this local and ill-defined supremacy, and robbed the arch-throne of any chance of making good its claimed dominion over the other units of the State. Under Isiaslav I. and the brothers, son, and nephew who succeeded him in promiscuous order,22 Kiev became merely a focussing point for the profusion of quarrels and petty revolutions which were set in perpetual motion by the restless ambition of the neighbouring Princes of Polotzk, Smolensk, and Tchernigov. The last-named province passed into the possession of Oleg Sviatoslavitch23 (nephew of Isiaslav), and from him sprang the house of Olgovitch, which held the fief of Tchernigov for many generations and convulsed South Russia again and again in its attempts to grasp the throne of Kiev, this hereditary feud of the Olgovitchie with the branch of Vsevolod being the most understandable feature of the prevailing strife-storms of the period. A factor which might have been supposed to make for unity and self-help among the detached Russian rulers, but which instead frequently served to complicate the distresses of the country, was the appearance in the south-east, shortly after the death of Yaroslav, of a new enemy, rising phœnix-like on the ruin of the Petchenigs. The Polovtzi, or Kumans, a nomad race of Turko origin, were even fiercer and more cruel than the tribe they had replaced, and their fighting value was such that the princes, though frequently banding in short-lived leagues against them, were often tempted to invoke their aid in pressing family quarrels, and even stooped to mate with their chieftain women—a woful falling away from the bridal splendours of the Court of Yaroslav.
During the reigns of Isiaslav’s three immediate successors two figures stand out prominently amid the bewildering plurality of princes, respectively playing the part of good and evil geniuses of the country. Vladimir Monomachus, son of Vsevolod, sometime Prince of Kiev, fulfils the former function with commendable assiduity, righting wrongs and averting national disasters after the most approved chivalric pattern, and ever ready to improve the occasion by the delivery of irreproachable sentiments—if these were not fathered upon him by the chroniclers of the time. Throughout the turmoil which distinguishes the close of the eleventh century he hovers in the background, like the falcon of Ser Federigo, with his air of “if anything is wanting I am here.” The other side of the picture—and picture it doubtless is, in a large measure, painted by the prejudice and ornamented by the fancies of the old-time annalists—is the wayward Prince of Polotzk,24 ever ready to devise new troubles for his groaning country, always managing to elude the consequences of his transgressions against the peace. Naturally he achieves the reputation of having more than human powers; rumour has it that he traversed the road from Kiev to Tmoutorakan in a single night, and the unholy wight could in Kiev hear the clock of the Sofia church at Polotzk striking the hours. The suddenness with which he would appear before the gates of some distant town gave rise, no doubt, to the belief that he assumed the form of a wolf on these occasions: “He sped, in blue obscurity hidden, as a wild beast, at midnight to Bielgrad, at morning ... opened the gate of Novgorod, destroyed the glory of Yaroslav, and hunted as a wolf from Dudutki to Nemiga.”