The Philippine Islands, 1493-1898. Volume 26 of 55. UnknownЧитать онлайн книгу.
thank your Majesty for the favors that you have shown this convent and the nuns in it, in having so thoroughly taken in your charge the beatification and canonization of our holy mother Geronima de la Assumpçion, whereby we, her daughters, hope to behold such a day as that of her canonization. We keep her body, with all the veneration and line of succession that is possible to us; and every day God works new miracles by her. The nuns, in and out of the choir, in all their prayers, discipline, and fasting, make special mention of your Majesty, and of the queen our mistress. We beseech God our Lord to preserve your Majesty in health, peace, and quiet, with your kingdoms, for the protection of Christendom and of the Church, and for happy victories against the heretics and enemies of the Church. This convent will supplicate this from God constantly, as it has ever done, according to our obligation.
May God preserve the Catholic person of your Majesty, as we, these humble nuns, desire, with increase of greater kingdoms. May He prosper the succession to them, so that, by means of it, all heathen kingdoms may come to the true knowledge of the holy faith. Manila, June 30, 1636.
[In the margin: “Have the governor notified concerning the complaint of these nuns, and the injury that they say has been done them in his having shut their street; and in the view that their apartments have which opens toward the cells, stables, and lodgings, which are near their house; and of the other things that they mention—so that no injury or discomfort may be caused to them in any manner. Also say that, if the warrants which they say that they possess are certified they shall be paid in the value that shall belong to them and at the proper time. And since it is the usage to write to this convent, let it be done, advising them of what is ordered, and saying that care will always be taken of everything that pertains to them; and that we esteem their commendation of their Majesties to God, which they shall continue.”]
[Endorsed: “Seen, and decreed within. June 16, 638.”]
Relation of 1635–36
Relation of events in the city of Manila from the year 1635 until the month of June, 1636
On the twenty-third of June, 1635, the ships from Castilla arrived at the port of Capite, in which came Don Sevastian Hurtado de [C]orquera, knight of the Habit of Alcantara, as governor and captain-general for his Majesty. On the twenty-fourth of the said month and year, on St. John’s day, about four o’clock in the afternoon, he entered Manila to take possession of the government—first taking the customary oath, on entering through the gate of the Bagungaiabar,1 which is one of the chief gates of this city, accompanied by the city government and the cabildo, with the rest of the citizens who escorted him, until he reached the buildings of the palace, where he was received with much pomp, as arranged by the regimiento of this city. A few days after his arrival he reviewed all of the Spanish infantry in the camp (together with the rest that he brought in his company), where he made sweeping changes, leaving the four captains in the camp. He named as sargento-mayor of the regiment Don Pedro de Corquera, his nephew; and to the man who had held that office he gave the governorship of Ermosa Island. He likewise appointed, as captain and governor of his company, Alferez Don Juan Francisco de Corquera, his nephew. He immediately decided that the ships (which were ready to make the voyage) should not go to Castilla, saying that it was not expedient for them to go; and thus it came about, for no one dared to oppose him.
At this time occurred an event which, as it was the beginning of everything which has taken place, must be remembered. An artilleryman had a slave girl whom he had brought from Yndia, saying that he was going to marry her, as he had taken her while she was a maiden. But she became angry and left the house, going to that of Juan de Aller, a kinsman of Doña Maria de Franzia, wife of Don Pedro de Corquera, whom she asked to buy her. The sargento-mayor besought the captain-general to negotiate with the said artilleryman. He had the latter called, and asked him whether he wished to sell her. He answered that he did not keep her for sale, and the matter was left thus for several days. Then he was again asked to sell her, and answered resolutely that he did not wish to sell her, as he was keeping her in order to marry her. Thereupon it was ordered that he be placed in the stocks, and he was ill-treated. The man cried out that they were unjustly trying to take his slave from him; and order was given that he be taken into the house of Pedro Guerrero, and there punished as if he were mad. There he was so ill-treated that they would have driven him mad if he was not, until he saw fit to cease his obstinacy in regard to the slave woman—although he refused to receive the money which he was ordered to take from the said house, and immediately determined on a rash plan. On the eighth of August, which was Sunday, at three o’clock in the afternoon, the governor was going to the residence of the Society, to see the comedy which the fathers there were presenting; and with him was riding Doña Maria de Franzia, the wife of his nephew the sargento-mayor, in a coach, having the slave woman behind. When they arrived at the corner of the Augustinian church, the artilleryman came out to meet them; and, seizing the slave woman by the arm, struck her with a dagger so that she died straightway, and he retired again into the said convent of St. Augustine. The news was conveyed to the governor, who had already gone into the Society’s house; and he sent an adjutant and a captain of his guard, together with the sargento-mayor, and some soldiers, with an order to surround the church and bring out the guilty man, and take him to the headquarters of the guard. This was done accordingly; but, as the religious had hidden him, the soldiers were unable to find him. The convent was left surrounded with soldiers, who remained there two days, so that if the artilleryman came out they could get him and bring him back; and likewise the soldiers were ordered not to allow any religious to enter or leave, or any food to be brought in to them, under penalty of death—on which account the religious found themselves in very hard straits. On the third day the guard was withdrawn, and on the fourteenth of the said month a decree was published promising [reward] to whoever should discover where the guilty man was—if he were a person of quality, an office as sergeant or standard-bearer, according to his position; or, if he were not such a person, three hundred pesos and permission to go to España. On the twenty-seventh of this month, a negro belonging to the said convent gave information that the guilty man was in a cell therein. The governor sent Adjutant Don Juan de Frias and Alferez Don Diego de Herrero with soldiers, giving them the order to take away the man, even though the religious tried to hinder him. This they did, and could not be resisted; and as a reward for taking him out, a post of sergeant was given to the adjutant, and a military command to the alferez.
Having taken him out, they brought him the next day to confession, and on the following day sentenced him to death. The most illustrious lord archbishop, Don Fray Fernando Guerrero, learning of this, made a formal demand for the prisoner on behalf of the church; but they were rebellious, and refused to surrender him. On the sixth of September of this said year the most illustrious archbishop sent a requisition to General Molina, who was the judge of this case, directing him to send back the prisoner, but to no effect; on the contrary, that very day the gallows was erected in front of the Augustinian convent, so that the execution would be in sight of the house. When the archbishop saw this contumacious act, he sent to notify the judge again, at seven o’clock at night, to send back the prisoner under penalty of major excommunication, latæ sententiæ. Seeing that he would not do so, at eleven o’clock at night the archbishop sent another requisition and notification to General Molina, and from there to the palace to notify the said governor—who ordered the churchmen who went to do this to be arrested, and taken to the guardhouse until morning. On this said day of the said month, four companies marched out with the prisoner. Fresh notifications were sent that, if he were not returned to the church within one hour, suspension of religious functions would be imposed, and heavy pecuniary penalties for the Holy Crusade. All this did not suffice to keep them from continuing the work; and, the time set having expired, the interdict was declared when the prisoner arrived at the corner of the plaza. The night before the bells had rung for the interdict, and the sound of the bells struck the Christians with fear. But none of this was sufficient, for at about twelve o’clock in the morning, they finished hanging him—so close to the sacred place that the ladder was placed on a level with the portico, in such manner that it could not help being in the sacred place. They took him away after hanging him, and threw the body at the door of the convent,
Apparently referring to the gate (now Puerta Real) at the southern end of the city which opens toward Bagumbayan, a district between Manila and Ermita. Through this gate were made the formal entrances of governors and archbishops previous to 1762, when the city was taken by the English; after that time, these entrances were made by the Puerta del Parián, at the north-eastern part of the wall.