The Philippine Islands, 1493-1898. Volume 26 of 55. UnknownЧитать онлайн книгу.
gate of the church of St. Augustine. They rapped upon the door, and, as it was not opened, they left the body there; it remained without burial for two days, until the brothers of holy La Misericordia buried it in the cemetery of the cathedral church, so that the body would not be corrupted and become a disgusting object. The interdict lasted two or three days, and was raised on the day of St. Nicholas of Tolentino, at about ten o’clock in the morning. As Don Pedro de Monroy was provisor at the time, and the one who pronounced the excommunications, the governor decided to seize him and send him by ship to Machan, [i.e., Macao] or to Ermossa Island; but, becoming aware of this intention, he found a place of safety, to escape from this severe action. An order was given at all the gates that; if he should go out or enter them, he should be arrested. But a few days ago he was sent out of the gate which is called Santo Domingo, in the habit of a friar. When the guard who recognized him would have seized him, two Franciscan religious, who were with him, defended him and gave him an opportunity to enter the Dominican convent. When the governor learned this, irritated because his order of arrest had not proved effectual, he ordered the soldiers to be arrested who constituted the guard, and would have had them garrote the alferez Don Francisco de Rivera, who was in command at that gate, because they had not killed a friar and taken prisoner Don Pedro de Monroy. The said governor sent immediately to the convent of Santo Domingo to have them deliver the said provisor, and to say that, if they did not do so, he would go in person and take him away. To this father Fray Domingo Gonzalez, the provincial, and commissary of the Holy Office, answered that it was not the provisor who was there, but Don Pedro de Monroy, adviser of the Holy Office, which was not situated there; and, as such, he had kept him busy with matters pertaining to that holy tribunal, as might be seen by these disagreements which existed between the two heads [of government].
The most illustrious lord archbishop decided to call a council of the most grave and learned men of all the religious orders, in order to determine what was expedient. When he sent to ask the fathers of the Society, they refused to go. After this, seeing that things were going from bad to worse, it was necessary to call another assembly of the religious orders; and when the said fathers were summoned it was not possible for them to go. Thereupon, seeing that they were separating themselves from the affairs of the church, the lord archbishop ordered that they be notified of an act by which they were deprived of the right of preaching in all the churches subject to his jurisdiction. The said fathers, by virtue of a brief which they claim to have from his Holiness, answered that they could preach without permission, and contradicente episcopo. Without showing the said brief, they appointed a judge-conservator for the most illustrious archbishop, who was Don Fabian de Santillan y Avelanes, the schoolmaster of the cathedral. The latter notified his most illustrious Lordship that he must revoke the said act within two hours, under penalty of major excommunication and four thousand Castilian ducados. The lord archbishop went before the royal Audiencia with a plea of fuerza, to declare whether the appointment made had been made legally and justly, as it had been presented before no judge, as is provided by law. The next day several religious, who were the attorneys of his illustrious Lordship in the royal Audiencia, having come together there, [Father] Badilla of the Society took up the case, and through the continuance given him to inform himself of his rights, the other religious, who were acting on behalf of the lord archbishop, could do nothing until the next day, when they pleaded for him. During that time the said archbishop was posted as excommunicated, the notices being fixed on the doors of the churches of this city, by order of the judge-conservator. These notices remained posted until the twenty-fourth of January, because the royal Audiencia declared that fuerza had not been committed [by the judge-conservator]. At the end of this time, which was a period of more than three months, it was decided to absolve his most illustrious Lordship. The governor went to his house, on St. Polycarp’s day; and together they went to the cathedral, and made their peace. But meantime, in the proceedings against him, he had been condemned, by formal act of the judge-conservator, to pay another four thousand ducados; and the government of the archbishopric was to be taken from him for four years. All this was declared null by the lawyers, who said that the judge and the fathers of the Society had thus incurred the penalties of the law.
Considering the differences which every day arose, the councils decided that it was necessary to send a despatch to his Majesty secretly, remitting all the documents—although there was no more in the affair than as the proverb goes, the fear of a cat scalded with cold water. The governor began to suspect this, and left an order at all the gates to arrest father Fray Francisco Pindo and father Fray Domingo Collado, of the Dominican order; for he thought that, being persons who were not well disposed to him, it would be they who would carry the despatches. But his shrewd schemes were frustrated,2 and, when no one was thinking about it, a cha[m]pan had left with two religious—one a Dominican and the other a Recollect of St. Augustine, named father Fray Nicolas de Tolentino and father Fray Graviel de Porto Carrero—and a few sailors. These went to the island of Cayo, where they provided themselves with everything necessary for their support, without anyone hindering them. On New Year’s day they sailed in the direction of Malaca, as was afterwards learned with certainty, because they arrived a short time after at Machan. They arrived at so favorable an opportunity that within a few days they embarked on an English ship that was about to leave for Yndia, saying that they were leaving on business of the Holy Office. May God grant them a good voyage on this occasion.
A ship has come from Machan and brought news that there had been a great persecution in the kingdom of Japon and the martyrdom of many Catholic religious. It is also said that Father Christoval Ferreira, the provincial at that time for the Society of Jesus in that kingdom, had apostatized; and that he not only had recanted, but had married a heathen woman, and that the wife of the said Portuguese father had given birth to a child. Moreover, he had betrayed [to the authorities] the few other religious who had remained there. Such things as these, and worse, persons who abandon our holy faith usually do. The emperor of Japon has ordered that no friar or other religious should enter [that country], and has promised great rewards to those who should learn of their entrance into his kingdom, and inform him thereof; and he threatens severe punishment to those who do not do so.
During these troubles [in the diocese] Don Francisco Valdes resigned the archdeaconry of this cathedral; and the governor, by virtue of the royal patronage, appointed as archdeacon Don Andres Arias Giron, and sent to the most illustrious archbishop to obtain his collation. The latter answered that Master Don Andres Arias was under visitation; and that he had exiled and excommunicated him for sufficient causes, and could not give him possession. When he learned of this, Master Don Andres Arias Giron presented himself with a plea of fuerza before the royal Audiencia; and the governor ordered that his illustrious Lordship be notified that, without fail, he should put Don Andres in possession. He therefore called a council of religious, and all said that he should not in conscience comply.
On Friday, the ninth of May, at seven o’clock at night, a royal decree was issued that within an hour from the viewing of the said royal decree Don Andres should be put in possession, on pain of the archbishop being exiled from the kingdoms, and paying two thousand Castilian ducados. Thereupon his most illustrious Lordship answered that he would obey the said decree, as in the name of his king and lord; but as for its fulfilment, there were reasons why he could not accede to this, that the man was under visitation, and [the ecclesiastical authorities] must not be hindered. At eight o’clock at night, seeing that they were going on with the execution of the decree, and had declared him exiled, fearing some further severity, he sent for the most holy sacrament to the convent of St. Francis; and, dressed in his pontifical robes, holding the elements in his hands, in front of his episcopal chair, with all possible propriety, he approached an altar, and there remained, waiting for the conclusion of what had been begun. At ten o’clock at night the captain of artillery and Alguazil-mayor Tenorio, with Adjutant Don Diego de Herrera, and thirty musketeers, entered the archiepiscopal dwelling. At this juncture an interdict was declared; on that night, therefore, the confusions, disorders, and turbulence were greater than ever before seen. Guards were posted above and below [the archbishop’s house] on all the street corners, so that no one could enter or go out; and having found the lord archbishop in the aforesaid state, and attended by many religious of all orders, word thereof was given to the governor. He sent an order that all the religious and secular priests who remained with his most illustrious Lordship should be sent away. Although this was not
Spanish,