The Story of Mankind - Illustrated History of the Human Civilization Retold for Children. Hendrik Willem Van LoonЧитать онлайн книгу.
centres of the newly imported Greek civilisation. Higher and higher did the flood of Greek manners and Greek customs rise, when suddenly Alexander was stricken with a fever and died in the old palace of King Hammurabi of Babylon in the year 323.
Then the waters receded. But they left behind the fertile clay of a higher civilisation and Alexander, with all his childish ambitions and his silly vanities, had performed a most valuable service. His Empire did not long survive him. A number of ambitious generals divided the territory among themselves. But they too remained faithful to the dream of a great world brotherhood of Greek and Asiatic ideas and knowledge.
They maintained their independence until the Romans added western Asia and Egypt to their other domains. The strange inheritance of this Hellenistic civilisation (part Greek, part Persian, part Egyptian and Babylonian) fell to the Roman conquerors. During the following centuries, it got such a firm hold upon the Roman world, that we feel its influence in our own lives this very day.
A SUMMARY
A SHORT SUMMARY OF CHAPTERS 1 to 20
Thus far, from the top of our high tower we have been looking eastward. But from this time on, the history of Egypt and Mesopotamia is going to grow less interesting and I must take you to study the western landscape.
Before we do this, let us stop a moment and make clear to ourselves what we have seen.
First of all I showed you prehistoric man — a creature very simple in his habits and very unattractive in his manners. I told you how he was the most defenceless of the many animals that roamed through the early wilderness of the five continents, but being possessed of a larger and better brain, he managed to hold his own.
Then came the glaciers and the many centuries of cold weather, and life on this planet became so difficult that man was obliged to think three times as hard as ever before if he wished to survive. Since, however, that “wish to survive” was (and is) the mainspring which keeps every living being going full tilt to the last gasp of its breath, the brain of glacial man was set to work in all earnestness. Not only did these hardy people manage to exist through the long cold spells which killed many ferocious animals, but when the earth became warm and comfortable once more, prehistoric man had learned a number of things which gave him such great advantages over his less intelligent neighbors that the danger of extinction (a very serious one during the first half million years of man’s residence upon this planet) became a very remote one.
I told you how these earliest ancestors of ours were slowly plodding along when suddenly (and for reasons that are not well understood) the people who lived in the valley of the Nile rushed ahead and almost over night, created the first centre of civilisation.
Then I showed you Mesopotamia, “the land between the rivers,” which was the second great school of the human race. And I made you a map of the little island bridges of the Ægean Sea, which carried the knowledge and the science of the old east to the young west, where lived the Greeks.
Next I told you of an Indo-European tribe, called the Hellenes, who thousands of years before had left the heart of Asia and who had in the eleventh century before our era pushed their way into the rocky peninsula of Greece and who, since then, have been known to us as the Greeks. And I told you the story of the little Greek cities that were really states, where the civilisation of old Egypt and Asia was transfigured (that is a big word, but you can “figure out” what it means) into something quite new, something that was much nobler and finer than anything that had gone before.
When you look at the map you will see how by this time civilisation has described a semi-circle. It begins in Egypt, and by way of Mesopotamia and the Ægean Islands it moves westward until it reaches the European continent. The first four thousand years, Egyptians and Babylonians and Phoenicians and a large number of Semitic tribes (please remember that the Jews were but one of a large number of Semitic peoples) have carried the torch that was to illuminate the world. They now hand it over to the Indo-European Greeks, who become the teachers of another Indo-European tribe, called the Romans. But meanwhile the Semites have pushed westward along the northern coast of Africa and have made themselves the rulers of the western half of the Mediterranean just when the eastern half has become a Greek (or Indo-European) possession.
This, as you shall see in a moment, leads to a terrible conflict between the two rival races, and out of their struggle arises the victorious Roman Empire, which is to take this Egyptian-Mesopotamian-Greek civilisation to the furthermost corners of the European continent, where it serves as the foundation upon which our modern society is based.
I know all this sounds very complicated, but if you get hold of these few principles, the rest of our history will become a great deal simpler. The maps will make clear what the words fail to tell. And after this short intermission, we go back to our story and give you an account of the famous war between Carthage and Rome.
ROME AND CARTHAGE
THE SEMITIC COLONY OF CARTHAGE ON THE NORTHERN COAST OF AFRICA AND THE INDO-EUROPEAN CITY OF ROME ON THE WEST COAST OF ITALY FOUGHT EACH OTHER FOR THE POSSESSION OF THE WESTERN MEDITERRANEAN AND CARTHAGE WAS DESTROYED
The little Phœnician trading post of Kart-hadshat stood on a low hill which overlooked the African Sea, a stretch of water ninety miles wide which separates Africa from Europe. It was an ideal spot for a commercial centre. Almost too ideal. It grew too fast and became too rich. When in the sixth century before our era, Nebuchadnezzar of Babylon destroyed Tyre, Carthage broke off all further relations with the Mother Country and became an independent state — the great western advance-post of the Semitic races.
Unfortunately the city had inherited many of the traits which for a thousand years had been characteristic of the Phœnicians. It was a vast business-house, protected by a strong navy, indifferent to most of the finer aspects of life. The city and the surrounding country and the distant colonies were all ruled by a small but exceedingly powerful group of rich men. The Greek word for rich is “ploutos” and the Greeks called such a government by “rich men” a “Plutocracy.” Carthage was a plutocracy and the real power of the state lay in the hands of a dozen big ship-owners and mine-owners and merchants who met in the back room of an office and regarded their common Fatherland as a business enterprise which ought to yield them a decent profit. They were however wide awake and full of energy and worked very hard.
As the years went by the influence of Carthage upon her neighbours increased until the greater part of the African coast, Spain and certain regions of France were Carthaginian possessions, and paid tribute, taxes and dividends to the mighty city on the African Sea.
Of course, such a “plutocracy” was forever at the mercy of the crowd. As long as there was plenty of work and wages were high, the majority of the citizens were quite contented, allowed their “betters” to rule them and asked no embarrassing questions. But when no ships left the harbor, when no ore was brought to the smelting-ovens, when dockworkers and stevedores were thrown out of employment, then there were grumblings and there was a demand that the popular assembly be called together as in the olden days when Carthage had been a self-governing republic.
To prevent such an occurrence the plutocracy was obliged to keep the business of the town going at full speed. They had managed to do this very successfully for almost five hundred years when they were greatly disturbed by certain rumors which reached them from the western coast of Italy. It